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🖖︎ Prayers & Praxes —⟶ 🌞︎ Prayers for the Sun, Weekdays, Shabbat, and Season —⟶ Shabbat —⟶ Motsei Shabbat 🡄 (Previous category) :: 📁 Se'udah haShlishit 📁 Erev Shabbat :: (Next Category) 🡆 Sorted Chronologically (old to new). Sort most recent first? A zemirah for havdallah by an otherwise unknown rabbinic payyetan known only by his signature acrostic. . . . Categories: Tags: Contributor(s): The short form of the piyyut for motsei shabbat, with English translation. . . . A rhymed translation of the piyyut sung following the Havdallah ritual. . . . Categories: Tags: 11th century C.E., 49th century A.M., Acrostic signature, המבדיל בין קדש לחל Hamavdil Bein Ḳodesh l'Ḥol, הבדלות havdalot, נעילה neilah, פיוטים piyyuṭim, rhyming translation Contributor(s): The text of the piyyut, “HaMavdil,” with a German translation by Franz Rosenzweig. . . . Categories: Tags: 11th century C.E., 49th century A.M., Acrostic signature, German translation, המבדיל בין קדש לחל Hamavdil Bein Ḳodesh l'Ḥol, paraliturgical havdalah, פיוטים piyyuṭim, זמירות zemirot Contributor(s): A piyyut that expresses the paradox of a divinity that is both “Beyond” and “Present.” . . . Categories: Tags: Contributor(s): This translation by Rabbi David Aaron de Sola of “Elohim Yisadenu” by a paytan named Avraham (possibly Avraham ibn Ezra) was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . A profound song invoking divine presence. . . . Categories: Rosh haShanah (l’Maaseh Bereshit), Yom Kippur, Purim Qatan, 🤦︎ Taḥanun (Nefilat Apayim), Motsei Shabbat Tags: 18th century C.E., 56th century A.M., אנה אמצאך ana emtsaeka, creator within creation, חסידות Ḥasidut, הבדלות havdalot, Hebrew translation, non-dual theology, panentheism, תשובה teshuvah, Yiddish songs, זמירות zemirot Contributor(s): Master of all realms! You hear from all worlds. You look with love and grace upon all of your creations for whose sake you created Your world. Seize and fulfill the pure request from Your servant who comes before You after a full week, having shown her heart is full and her mood somber. The beloved Shabbes koidesh is already going away, and with our Shabbes, our rest has also disappeared. A new week comes up to meet us, against us, Master of the universe. We are people who know, just like You know, the heavy and difficult life of Your people Yisruel: their bitter mood, how difficulty and bitterly each Jew acquires his meager piece of bread through worry and heartache, the fear and hardship with which each Jew scrapes together his seemingly hopeless living. . . . “Saturday night, Dec. 24, 1836” (17th of Tevet, 5597) by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 192-195. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 110-112. . . . Categories: Tags: Contributor(s): “Saturday night, Dec. 31, 1836” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 196-199. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 112-115. . . . “Meditations—Saturday night, Jan. 14, 1837” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 200-202. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 123-124. . . . Categories: Tags: Contributor(s): “Prayer for the Close of the Sabbath” is one of thirty prayers appearing in Rabbi Moritz Mayer’s collection of tehinot, Hours of Devotion (1866), of uncertain provenance and which he may have written. . . . Categories: Tags: 19th century C.E., 57th century A.M., English vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): This paraliturgical prayer for the end of Shabbat havdalah was made by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 64. . . . Categories: Tags: 20th century C.E., 57th century A.M., children's prayers, paraliturgical havdalah, rhyming translation Contributor(s): This is a prayer offered by the Piacezna Rebbe, Rabbi Kalonymus Kalman Shapira (1889-1943) and likely written down sometime in the 1920s before it was printed among other letters and writings in his sefer Derekh haMelekh (1931). The prayer, vocalized from the 2011 Feldheim edition and translated into English, was circulated online via the Lost Princess Initiative of Rabbi Yaakov Klein (Eilecha) beginning 25 May 2023. . . . “Where We Can Find God,” a prayer-poem inspired by passages appearing in David Frishman’s Hebrew translation of Rabindranath Tagore’s Gitanjali. . . . Categories: Tags: 20th century C.E., 58th century A.M., אנה אמצאך ana emtsaeka, cosmic religion, is it Sikh or Hassidic?, Prayers as poems, universalist prayers Contributor(s): The pedagogical song “Hashem is Everywhere!” by Rabbi Yosef Goldstein (1928-2013) can be found in the context of his story, “Where is Hashem?,” the second track on his album מדות טובות Jewish Ethics Through Story and Song (Menorah Records 1972). In the instructions to reciting the lyrics, the singer points first to the six cardinal directions and lastly, by pointing inward towards one’s self. In so doing, one explicitly affirms the idea of the divine within ourselves and implicitly, in each other. . . . Categories: Tags: 20th century C.E., 58th century A.M., affirmations, אנה אמצאך ana emtsaeka, children's education, circle drawing, English vernacular prayer, חבּ״ד ḤaBaD Lubavitch, panentheism, Pedagogical songs, Yiddish translation, זמירות zemirot Contributor(s): These are the lyrics of the song, Miryam haNevi’ah, written by rabbis Leila Gal Berner and Arthur Waskow (with Hebrew by Leila Gal Berner) as found published in My People’s Prayer Book, vol. 7: Shabbat at Home, (ed. L. Hoffman, 1997), section 3, p. 189. The English lyrics are from an article published several years earlier — “Memories of a Jewish Lesbian Evening” by Roger McDougle appearing in Bridges (vol. 4:1, Winter/Spring 1994), on the top of page 58. No specific date is given for the havdalah program described in the article, alas. If you know the earliest reference for the publication or use of Miryam haNevi’ah, please contact us. . . . Categories: Tags: 20th century C.E., 58th century A.M., הבדלות havdalot, Miriam, שירת הים Shirat haYam, זמירות zemirot Contributor(s): Three short havdallah meditations that culminate in a havdallah prayer/blessing. . . . Categories: Tags: 21st century C.E., 58th century A.M., English vernacular prayer, first person, הבדלות havdalot, Kolot Chayeinu, paraliturgical havdalah Contributor(s): A prayer-poem inspired by the ritual Havdallah, preparing a separation between Shabbat and weekday time. . . . The Blessing over Separations was first read by Shelby Handler on Rosh Ḥodesh Kislev at the 2017 ADVA Reunion, a reunion of the community of Adamah Farm fellows and Teva Learning Center educators at Isabella Freedman Retreat Center. . . . Categories: Tags: 21st century C.E., 58th century A.M., Adamah Farm, blessings, ברכות brakhot, English vernacular prayer, הבדלות havdalot, North America, Prayers as poems Contributor(s):
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An illustration of Seraḥ later titled (on postcards) "Shirat bat Tsiyon," originally published at the beginning of the chapter "Lieder des Lebens" (Songs of Life) in Lieder des Ghetto (1902) by Ephraim Moses Lilien (This image is set to automatically show as the "featured image" in shared links on social media.)
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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