the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
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👂︎ Public Readings, Sources, and Cantillation // Festival & Fast Day Readings // Readings for Days in Jewish Calendars // Yom Kippur Readings 📁 Yom Kippur Readings
Contributor(s): This Tikkun for Erev Yom Kippur is an assortment of texts, beginning with Torah and its targum, continuing with the Writings, then prophetic and psalmodic works, each accompanied by related Mishnaic passages from Tractate Yoma and surrounded by petitionary prayers in the manner of a traditional tikkun. It is meant to be studied in the nightly period after Kol Nidrei, either as a community or alone. . . . 💬 Haftarah Reading for Yom Kippur morning (Isaiah 57:14-58:14), a slightly midrashic translation by Arthur O. Waskow Contributor(s): As we move not just toward a new “year” (shanah) but toward a moment when repetition (sheni) becomes transformation (shinui), I hope we will remember the roots of Jewish renewal in the upheavals of the 1960s as well as the upheavals of the 1760s, the roots of Judaism in the great “political” speeches of the Prophets, and the teachings of Rabbi Abraham Joshua Heschel, who said that in a great civil rights march his legs were praying, and who argued again and again that “spirituality” and “politics” cannot be severed. As Heschel also said, “Prayer is meaningless unless it is subversive.” . . . Contributor(s): Rabbi Abraham Joshua Heschel from “Yom Kippur” [“Remarks on Yom Kippur”] Mas’at Rav (A Professional Supplement to Conservative Judaism), August 1965, pp. 13–14 — as found in Moral Grandeur and Spiritual Audacity (ed. Dr. Susannah Heschel, 1997), pp. 146-147. . . . Am Versöhnungstag zu מנחה (über die Geschichte von Jona) | On reading the story of Yonah on Yom Kippur at Minḥah, a teḥinah by Yehoshua Heshil Miro (1829) Contributor(s): “Am Versöhnungstag zu מנחה (über die Geschichte von Jona)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №45 on pp. 61-64. In the 1835 edition, it appears as teḥinah №46 pp. 76-78. In the 1842 edition, it appears as teḥinah №48 on pp. 79-81. . . . Contributor(s): A Megillah reading of Yonah with English translation, transtropilized. . . . Contributor(s): This is the Masoretic text of Megillat Yonah set side-by-side with its translation, made by J.R.R. Tolkien for the Jerusalem Bible (1966). . . . Contributor(s): This is a 14th-century translation of the entire book of Jonah into Judeo-Greek or Yevanic, the traditional language of the Romaniote community of Byzantium. To quote the Judeo-Greek expert Julia G. Krivoruchko, it “exhibits a fusion of contemporary vernacular language with archaic elements” and “favors an extremely literal translation style.” This translation was first published in Greek transcription by the Dutch hellenist Dirk Christiaan Hesseling, who misdated it to the 12th-century based on a mixup between the Seleucid and common eras. Included as part of a Romaniote maḥzor (Bodleian Library MS. Oppenheim Add. 8° 19), this translation was almost certainly in use as a targum for the reading of Jonah as the Yom Kippur minḥa haftarah. In the original manuscript the majority of verses are preceded with a few words of the Hebrew, a common practice for written targumim. . . . 📜 Torah Reading for Yom Kippur morning (Leviticus 16:1-34): Chantable English translation with trōp, by Len Fellman Contributor(s): Transtropilation of an English translation for the morning Torah reading on Yom Kippur (Leviticus 16:1-34), by Len Fellman. . . . 💬 Haftarah Reading for Yom Kippur morning (Isaiah 57:14-58:14): Chantable English translation with trōp, by Len Fellman Contributor(s): This is an English translation of the Haftarah reading for Yom Kippur (Isaiah 57:14-58:14), transtropilized (a term coined by Fellman to describe texts where the Masoretic cantillation has been applied to the translation). . . .
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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