This is an archive of special readings for Yom haKippurim. Click here to contribute a reading that you or your community have adopted for Yom Kippur, or a transcription of a reading in Ladino, Yiddish, or other language used for Targum (public translation of a reading). Filter resources by Name Filter resources by Tag Filter resources by Category
This is an English translation of the Haftarah reading for Yom Kippur (Isaiah 57:14-58:14), transtropilized (a term coined by Fellman to describe texts where the Masoretic cantillation has been applied to the translation). . . .
Transtropilation of an English translation for the morning Torah reading on Yom Kippur (Leviticus 16:1-34), by Len Fellman. . . .
A Megillah reading of Yonah with English translation, transtropilized. . . .
Rabbi Abraham Joshua Heschel from “Yom Kippur” [“Remarks on Yom Kippur”] Mas’at Rav (A Professional Supplement to Conservative Judaism), August 1965, pp. 13–14 — as found in Moral Grandeur and Spiritual Audacity (ed. Dr. Susannah Heschel, 1997), pp. 146-147. . . .
As we move not just toward a new “year” (shanah) but toward a moment when repetition (sheni) becomes transformation (shinui), I hope we will remember the roots of Jewish renewal in the upheavals of the 1960s as well as the upheavals of the 1760s, the roots of Judaism in the great “political” speeches of the Prophets, and the teachings of Rabbi Abraham Joshua Heschel, who said that in a great civil rights march his legs were praying, and who argued again and again that “spirituality” and “politics” cannot be severed. As Heschel also said, “Prayer is meaningless unless it is subversive.” . . .
This Tikkun for Erev Yom Kippur is an assortment of texts, beginning with Torah and its targum, continuing with the Writings, then prophetic and psalmodic works, each accompanied by related Mishnaic passages from Tractate Yoma and surrounded by petitionary prayers in the manner of a traditional tikkun. It is meant to be studied in the nightly period after Kol Nidrei, either as a community or alone. . . .
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