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👂︎ Liturgical Readings, Sources, and Cantillation —⟶ Meḳorot (Sources) —⟶ Non-canonical Works —⟶ Esoteric —⟶ Hekhalot Writings 📁 Incantations, Adjurations, & Amulets :: (Next Category) 🡆 Sorted Chronologically (old to new). Sort most recent first? An earlier form of the prayer known as Aleinu, as found in the esoteric Jewish literature of the first millennium CE. The critical text of Pereq Shirah prepared by Dr. Malachi Beit-Arié in 1967. Categories: Tags: 43rd century A.M., 5th century C.E., animals, birds, cosmological, creeping creatures, Early Ammoraic, Early Middle Ages, ההיכלות ויורדי המרכבה haHeikhalot v'Yordei haMerkavah, heikhalot literature, hymns of creation, Late Tannaitic, Openers Contributor(s): Talmudic and midrashic sources contain hymns of the creation usually based on homiletic expansions of metaphorical descriptions and personifications of the created world in the Bible. The explicitly homiletic background of some of the hymns in Perek Shira indicates a possible connection between the other hymns and Tannaitic and Amoraic homiletics, and suggests a hymnal index to well-known, but mostly unpreserved, homiletics. The origin of this work, the period of its composition and its significance may be deduced from literary parallels. A Tannaitic source in the tractate Hagiga of the Jerusalem (Hag. 2:1,77a—b) and Babylonian Talmud (Hag. 14b), in hymns of nature associated with apocalyptic visions and with the teaching of ma’aseh merkaba serves as a key to Perek Shira’s close spiritual relationship with this literature. Parallels to it can be found in apocalyptic literature, in mystic layers in Talmudic literature, in Jewish mystical prayers surviving in fourth-century Greek Christian composition, in Heikhalot literature, and in Merkaba mysticism. The affinity of Perek Shira with Heikhalot literature, which abounds in hymns, can be noted in the explicitly mystic introduction to the seven crowings of the cock — the only non-hymnal text in the collection — and the striking resemblance between the language of the additions and that of Shi’ur Koma and other examples of this literature. In Seder Rabba de-Bereshit, a Heikhalot tract, in conjunction with the description of ma’aseh bereshit, there is a clear parallel to Perek Shira’s praise of creation and to the structure of its hymns. The concept reflected in this source is based on a belief in the existence of angelic archetypes of created beings who mediate between God and His creation, and express their role through singing hymns. As the first interpretations of Perek Shira also bear witness to its mystic character and angelologic significance, it would appear to be a mystical chapter of Heikhalot literature, dating from late Tannaitic — early Amoraic period, or early Middle Ages. Categories: Erev Shabbat, Hekhalot Writings, Rosh Ḥodesh Readings, Rosh haShanah la-Melakhim Readings, Morning Baqashot, Rosh haShanah la-Behemah Readings, Rosh haShanah Readings, Tu biShvat Readings Tags: 43rd century A.M., 5th century C.E., animals, birds, cosmological, creeping creatures, Early Ammoraic, Early Middle Ages, ההיכלות ויורדי המרכבה haHeikhalot v'Yordei haMerkavah, heikhalot literature, hymns of creation, Late Tannaitic, Openers Contributor(s): The three Cairo Geniza fragments T.-S. K 1.144, T.-S. K21.95.T, and T.-S. K21.95. are generally thought to have been pages from the same work, the rest of which is lost. They are the same hand, the same size, and similar content — largely Hekhalot-era pseudepigraphal and magical texts. While these fragments first caught my eye due to their record of one of the earliest known Hebrew texts of the apocryphal Prayer of Manasseh (to be uploaded in the future), they also include several fascinating magical texts and apocryphal prayers which are worth studying in their own rite. This text, a short prayer attributed to Abraham, features much language in common with the Ḳaddish and the Yishtabaḥ. Categories: Tags: Contributor(s): The three Cairo Geniza fragments T.-S. K 1.144, T.-S. K21.95.T, and T.-S. K21.95. are generally thought to have been pages from the same work, the rest of which is lost. They are the same hand, the same size, and similar content — largely Hekhalot-era pseudepigraphal and magical texts. While these fragments first caught my eye due to their record of one of the earliest known Hebrew texts of the apocryphal Prayer of Manasseh (to be uploaded in the future), they also include several fascinating magical texts and apocryphal prayers which are worth studying in their own rite. This text, a short prayer attributed to Abraham, features much language in common with the Ḳaddish and the Yishtabaḥ.
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו׃ (תהלים צ:יז) · "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." (Psalms 90:17) | ||
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