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☞ Second Temple Period
Contributor(s): Aharon N. Varady (transcription), Moses Gaster (translation), Yeraḥmiel ben Shlomo and Unknown Author(s)
Shared on ו׳ בשבט ה׳תש״פ (2020-01-31). Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license 
The prayer of Azaryah and his song of praise with Ḥananyah, and Mishael from within the Furnace (also known as “the song of the three holy children”) found in Aramaic in the Divrei Yeraḥmiel (the Chronicles of Jeraḥmeel, Oxford Bodleian Heb d.11). . . . Contributor(s): Aharon N. Varady (transcription), Moses Gaster (translation), Yeraḥmiel ben Shlomo and Unknown Author(s)
Shared on ו׳ בשבט ה׳תש״פ (2020-01-31). Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license 
The story of Daniel and the dragon held captive by the neo-Babylonians found in Aramaic in the Divrei Yeraḥmiel (the Chronicles of Jeraḥmeel, Oxford Bodleian Heb d.11). . . . Contributor(s): Unknown Author(s)
Shared on י״ט בכסלו ה׳תשע״ו (2015-11-30). Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) 
We are grateful to Dr. James VanderKam for preparing this critical text of the Book of Jubilees (Sefer Yubalim) in its Ge’ez translation in Ethiopic script. The book of Jubilees is an early Jewish deutero-canonical text originally written in Hebrew and composed during the Second Temple period sometime before the Maccabean struggle (164 BCE). . . . Contributor(s): Unknown Author(s)
Shared on ז׳ באייר ה׳תשע״ח (2018-04-22). Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use)
Continued from the book of Jubilees Chapters 1-23. The book of Jubilees is an early Jewish deuterocanonical text composed in Hebrew during the Second Temple period sometime before the Maccabean struggle (ca. 167 BCE). . . . Contributor(s): Aharon N. Varady (transcription), Unknown Author(s) and Ἰάσων ὁ Κυρηναῖος
Shared on י״ג באדר ב׳ ה׳תשע״ו (2016-03-22). Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) 
It is challenging to think of how to mark Nicanor Day, as it remains at a disadvantage, not only on years when it conflicts with Ta’anit Esther but on all years since it has no mitzvot. This is probably the main reason that, unlike Chanukah and Purim, it was lost to Jewish practice for more than a thousand years. Nevertheless, we do have its megillah, which has been translated into Hebrew and English. Perhaps, if we start reading chapters 13-15 of 2 Maccabees, even just to ourselves, on the 13 of Adar, we can begin to resurrect a holiday that was celebrated and instituted by Judah Maccabee and his followers over two millennia ago, and which they envisioned would continue throughout Jewish History. With the return of Jews to Israel and Jewish sovereignty to Jerusalem, I believe it is about time. . . . Contributor(s): Aharon N. Varady (transcription), Mordecai Kaplan and Shimon ben Yeshua ben Eliezer ben Sira
Shared on ט׳ באב ה׳תשע״ח (2018-07-21). Creative Commons Attribution (CC BY) 4.0 International free-culture license 
Ecclesiasticus (ben Sira) 42:21-43:31 is presented as “God the Lord of Nature” in The Sabbath Prayer Book of Rabbi Mordecai Kaplan (The Reconstructionist Foundation 1945), p. 376-372 in the Supplements subsection, “God in Nature.” The text of Ben Sira used here differs in places found in other manuscripts. . . . Contributor(s): Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation), Theodotion (translation/Greek) and Unknown Author(s)
Shared on כ׳ בטבת ה׳תש״פ (2020-01-16). Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license 
The story of Bel and the Dragon according to the text of Theodotion, translated into biblical Hebrew. . . . Contributor(s): Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation), Theodotion (translation/Greek) and Unknown Author(s)
Shared on כ׳ בטבת ה׳תש״פ (2020-01-16). Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license 
The story of Shoshanah & the Elders, according to the text of Theodotion translated into Biblical Hebrew. . . . Contributor(s): Isaac Gantwerk Mayer (translation), Jacques Faïtlovitch (translation) and Unknown Author(s)
Shared on כ״ח במרחשון ה׳תש״פ (2019-11-26). Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license 
The text of the Betä ʾƎsəraʾel legend of the death of Moses, translated to Hebrew by Jacques Faïtlovitch, and vocalized, cantillated, and translated into English by Isaac Gantwerk Mayer. . . . Contributor(s): Aharon N. Varady (transcription), Ralph Marcus (translation) and Titus Flavius Josephus
Shared on ג׳ בתשרי ה׳תשע״ט (2018-09-12). Creative Commons Zero (CC 0) Universal license a Public Domain dedication 
The story of Gedaliah as recorded by Josephus in his Jewish Antiquities. . . . |
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