Psalms 107 in Hebrew with English translation as arranged by Aharon Varady. . . .
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Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Friday (Psalms 93) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . . 
Psalms 111, an alphabetic acrostic translated into English by Isaac Gantwerk Mayer. . . . 
Psalms 112 in Hebrew with English translation, arranged by Aharon Varady. . . . 
The haftarah reading for Parashat Yitro, in English translation, transtropilized. . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 48) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . . 
Psalms 113 in Hebrew with English translation. . . . 
The haftarah reading for Parashat Va’era, in English translation, transtropilized. . . .
Psalms 114 in Hebrew with English translation. . . . 
The text of parashat Bereishit, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Shemot in English translation, transtropilized. . . . 
The text of parashat Noaḥ, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Bereshit in English translation, transtropilized. . . . 
The text of parashat Lekh Lekha, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Noaḥ in English translation, transtropilized. . . . 
The text of parashat Vayera, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Lekh Lekha in English translation, transtropilized. . . . 
The text of parashat Ḥayyei Sarah, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
The text of parashat Toldot, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
The second reading for the Sigd festival, the Rededication Ceremony (Nehemiah 9). . . . 
The text of parashat Vayetsei, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .
Psalms 115 in Hebrew with English translation. . . . 
A Torah reading of Parashat Devarim in English translation, transtropilized. . . . 
The Torah reading of Parashat Vayera in English translation, transtropilized. . . . 
The text of parashat Vayishlaḥ, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
This is an English translation of Megillat Qohelet, (Kohelet/Ecclesiastes), transtropilized (a term coined by Fellman to describe texts where the Masoretic cantillation has been applied to the translation). This translation is based on the translations by H.L.Ginsberg, Stone Ed. Tanach, Jerusalem Bible, New King James Bible, and the JPS Tanach (both 1917 & 1999). This English translations is sung to the tropes by Len Fellman according to the melodies of Portnoy & Wolff. . . . 
The text of parashat Vayeshev, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Megillah reading of Yonah with English translation, transtropilized. . . . 
A Torah reading of Parashat va’Etḥanan in English translation, transtropilized. . . . 
Transtropilation of an English translation for the first and second days of Rosh Hashanah, by Len Fellman. . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Shema in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . 
The text of parashat Vayigash, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Éqev in English translation, transtropilized. . . . 
The text of parashat R’éh, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .
A Torah reading of Parashat R’éh in English translation, transtropilized. . . . 
Autor ninguno se halla, que declare el tiempo en que David compuso este Psalmo; ni la causa de haverlo introduzido por primero: mas amiver, es, que conociendo David que la razon de haver Dios rebotado de su gracia a Saul, y haverlo elegido ael en su lugar, havia sido por transgredir su mandado en la guerra de Ha-malek, por las persuasiones, y confejos de los inicos de su pueblo; como el mismo confessó al Propheta Semuel: por esso, quiso David dar’principio àfu Libro, con un loor que sirviesse de dotrina, y de advertimiento dela felicidad que alcançan los fieles siervos de Dios, que andan con toda integridad en fus carreras de virtud, y las adversdades, y castigo que estáparalos infieles, y los inicos aparejado, por los justos juyzios de Dios, del modo que sucedió a Saul, que fue desposseido de su Reyno, el, y sus hijos, y todos sus defendientes parasiempre, por los consejos de que el, se dexó persuadir, donde Dios le declaró su castigo. . . .
Psalms 116 in Hebrew with English translation. . . . 
The Torah reading of Parashat Ḥayyei Sarah in English translation, transtropilized. . . . 
Rabbi Zalman Schachter-Shalomi’s interpretive translation of Proverbs 31:10-31, popularly read before the first festive meal for shabbat on Friday night. . . . 
The text of parashat Vayeḥi, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .
Psalms 117 in Hebrew with English translation. . . . 
This is a system that seeks to create a Haftarah-like system for the reading of Psalms, linking their meaning to the meaning of the reading or the Shabbat of that day. Like the Haftarah system, there are special psalms for the Shabbatot leading up to and following the Ninth of Av, as well as specific psalms for Rosh Chodesh and the special Shabbatot. Unlike the Haftarah system, if two portions are read together or a special Shabbat occurs on a day when another reading is done, both psalms are read (since psalms are generally shorter and easier to read than prophetic texts.) . . . 
For the reading of Megillat Ruth on Shavuot, I have presented here the Masoretic text of Ruth according to the R’ Seth (Avi) Kaddish’s experimental Miqra ‘al pi haMesorah side-by-side with Yehoyesh (Yehoash) Blumgarten’s masterful translation in Yiddish. . . .
Peri and Alex Sinclair’s adaptation of the traditional Eishet Ḥayil, replacing a number of verses with ones selected from Shir haShirim (the Song of Songs/Canticles), Genesis, and elsewhere in Mishlei (Proverbs). . . .
Psalms 118 in Hebrew with English translation. . . . 
This translation of Laments, the book of mourning poems read on Tish’a B’Av, uses principles of the Buber-Rosenzweig Bible. It strives to be “concordant”, translating related Hebrew words with related English words and following the order and syntax of the Hebrew where possible. It also focuses on the more physical, earthy meaning of words, in order to draw the reader from modern towards more ancient ways of seeing and feeling. Sometimes alternate translations are given, indicated by a slash. (When reading aloud, simply pick one of the translations. For YHVH, you can read Adonai or Hashem or “the Eternal”.) James Moffat’s 1922 translation was consulted. As a somewhat literal translation, Laments uses “He” and “His” as pronouns for God, even though Torah and common sense command us not to make an exclusively male or female image of God. If you are using Laments liturgically, please feel encouraged to change the pronouns. For brief essays on the theology of Eikhah and more, see the bottom of this page. This work is dedicated to all refugees fleeing war and upheaval, and to our remembering their needs. . . . 
Paltiel (Philip) Birnbaum’s translation of The Song of Songs (Shir haShirim) in Ha-Siddur Ha-Shalem (The [Complete] Daily Prayer Book), Hebrew Publishing Company, 1949. . . . 
To the best of my ability, this is a faithful transcription of Psalms 1 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . 
This is a faithful transcription by the Yehoyesh Project of the Yiddish translation of Psalms 1 made by Yehoyesh Shloyme (Yehoash Solomon) Blumgarten (1870-1927) published in Torah, Neviʼim, u-Khetuvim vol. 2 (New York: Yehoʼash Farlag Gezelshaft, 1941). The complete transcription of Torah, Neviʼim, u-Khetuvim by the Yehoyesh Project in copy/pasteable and searchable plaintext may be found here. . . . 
This is a faithful transcription by the Yehoyesh Project of the Yiddish translation of Psalms 2 made by Yehoyesh Shloyme (Yehoash Solomon) Blumgarten (1870-1927) published in Torah, Neviʼim, u-Khetuvim vol. 2 (New York: Yehoʼash Farlag Gezelshaft, 1941). The complete transcription of Torah, Neviʼim, u-Khetuvim by the Yehoyesh Project in copy/pasteable and searchable plaintext may be found here. . . . |
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