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👂︎ Public Readings, Sources, and Cantillation // Meḳorot (Sources) // 📜 TaNaKh (Torah, Nevi'im, Ketuvim)
📜 TaNaKh (Torah, Nevi’im, Ketuvim) Schedule for the Reading of Ketuvim Aḥerim corresponding to the Weekly Torah Portion, by Isaac Gantwerk Mayer![]() ![]() There are 24 books in the Tanakh. Of these, 21 (all but Psalms, Proverbs, and Job) share a grammatical system of cantillation marks, or te’amim. Of these 21, Ashkenazim have melodic traditions for reading eighteen of them. The Torah has its system, the prophets have the Haftarah system, the three festival scrolls have their shared system, and Esther and Lamentations have their own unique systems. But what of the three remaining books? . . . Schedule for the Reading of Psalms corresponding to the Weekly Torah Portion, by Isaac Gantwerk Mayer![]() ![]() ![]() This is a system that seeks to create a Haftarah-like system for the reading of Psalms, linking their meaning to the meaning of the reading or the Shabbat of that day. Like the Haftarah system, there are special psalms for the Shabbatot leading up to and following the Ninth of Av, as well as specific psalms for Rosh Chodesh and the special Shabbatot. Unlike the Haftarah system, if two portions are read together or a special Shabbat occurs on a day when another reading is done, both psalms are read (since psalms are generally shorter and easier to read than prophetic texts.) . . . Schedule for the Reading of Psalms corresponding to Festivals and Commemorative Days, by Isaac Gantwerk Mayer![]() ![]() This system attempts to remedy that, selecting psalms that reflects the meaning of the holiday in some way. It includes every single commonly celebrated holiday, including sub-ethnic celebrations like Mimouna or Sigd as well as more recent national holidays like Yom haAtzmaut. It also includes a system for dividing Psalm 119, a massive 176-verse acrostic hymn to Torah, throughout the weeks of the Omer season as a preparation for Sinai. . . . ![]() ![]() ![]() ![]() At B’nai Havurah, the Denver Jewish Reconstructionist Congregation, located in the shadow of the Rocky Mountains, we consider this psalm a local favorite. Psalm 121, described as a Song for the Ascents, traditionally looks to the heights, where godly powers were believed to reside, such as Mt. Sinai, or the Acropolis, to find divine help, in the person of God or The Unseen One. My proposal is a variation that adjusts our focus to this world, away from the supernatural, to acknowledge our responsibility for the well-being of ourselves and the environment. Whatever deeds and actions that may need to be taken for repair and preservation of our world, we are responsible for. To look for others to do the work for us, or to postpone acting until divine help comes, may turn out to be the height of recklessness for our own, as well as our children’s future. First we acknowledge what is here and real, then we commit to do what we can to solve problems and make things better. This variation is designed to allow it to be sung, with some adjustments, in community with others who are singing the traditional version in Hebrew and English. . . . Haftarah Reading for Yom Kippur morning (Isaiah 57:14-58:14), a slightly midrashic translation by Arthur O. Waskow![]() ![]() ![]() ![]() As we move not just toward a new “year” (shanah) but toward a moment when repetition (sheni) becomes transformation (shinui), I hope we will remember the roots of Jewish renewal in the upheavals of the 1960s as well as the upheavals of the 1760s, the roots of Judaism in the great “political” speeches of the Prophets, and the teachings of Rabbi Abraham Joshua Heschel, who said that in a great civil rights march his legs were praying, and who argued again and again that “spirituality” and “politics” cannot be severed. As Heschel also said, “Prayer is meaningless unless it is subversive.” . . . ![]() ![]() ![]() As the month of Elul wanes, we are preparing. We prepare for the new moon, we prepare for Rosh Hashanah, and we prepare for the zombie invasion. I have it on good authority, as do you, that the onslaught is imminent. The alarm blares every morning — a shofar blast and a warning… . . . אֵשֶׁת חַיִל | Éshet Ḥayil (Proverbs 31:10-31) For an Accomplished Woman, translated by Rabbi Zalman Schachter-Shalomiויברך דויד | Vayivarekh David :: And David Blessed (1 Chronicles 29:10-13), translated by Rabbi Zalman Schachter-Shalomi![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Vayivarekh David” (1 Chronicles 29:10-13) in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . An Adaptation of the Megillah of Esther, an English Rendition with Trōp, by Ḥazzan Jack Kessler (1990)הפטרה חלופית לשבת שחל ביום לפני חנוכה או ביום הראשון של חנוכה (ביום כד׳ וכה׳ לכסלו) | Alternative Haftarah for when Shabbat falls either on the day before Ḥanukkah or the first day of Ḥanukkah![]() ![]() ![]() When the first day of Ḥanukkah is a Shabbat, the last day of Ḥanukkah is also Shabbat. In most customs this is addressed by using the standard Shabbat Ḥanukkah haftarah from Zechariah on the first day and I Kings 7:40–50 on the last day. But this never sat well with me, since I Kings 7:40–50 (also the haftara for Vayakhel) is a very technical reading, and the last day of Ḥanukkah is more of a culmination. Conveniently, another minor prophet contemporary of Zechariah, Ḥaggai, discusses the reconstruction of the House as a process of national revitalization, *and* claims that the foundation of the temple was rebuilt on the twenty-fourth day of the ninth month — i.e. the day before Ḥanukkah! This is historically fascinating since it suggests that Ḥanukkah as a rededication festival might predate the Maccabean Revolt entirely, but more importantly here, it makes it a very appropriate reading for the day before or the first day of Ḥanukkah. This is an alternative haftarah from the book of Ḥaggai , chapter 2 verses 2—23, that could be used as a replacement for the standard haftarah when Shabbat falls on the day before Ḥanukkah or on the first day of Ḥanukkah. When read on the first day of Ḥanukkah, the traditional Ḥanukkah haftarah reading of Zechariah 2:14–4:7 would be postponed to the eighth day in its place. . . . ![]() ![]() ![]() Miqra `al pi ha-Mesorah is a new experimental edition of the Tanakh in digital online format, now available as a carefully corrected draft of the entire Tanakh. Two features make this edition of the Tanakh unique: Full editorial documentation and a free content license. Full editorial documentation: Various editions of the Torah or Tanakh in Hebrew may seem identical to the untrained eye, but the truth is that each and every edition—from Koren to Breuer and from Artscroll to JPS—makes numerous important editorial decisions. In most editions these decisions are not transparent, and the student of Torah therefore relies upon the good judgment of the editor. But in Miqra `al pi ha-Mesorah the entire editorial process and the reasoning behind it are fully described in all of their details: Every stylistic alteration and every textual decision made regarding every letter, niqqud, and ta`am in the entire Tanakh is documented. . . . תהלים מ״ז | (Psalms 47) Dieser Psalm wird siebenmal vor dem Schofer blasen wiederholt (translation by Yehoshua Heshil Miro, 1829)![]() ![]() ![]() “Dieser Psalm wird siebenmal vor dem Schofer blasen wiederholt (Psalm 47)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №35 on p. 44. In the 1835 edition, it appears as teḥinah №31 on pp. 47-48. In the 1842 edition, it appears as teḥinah №33 on pp. 50-51. . . . הַתִּקּוּן הַכְּלָלִי שֶׁל רֶבִּי נַחְמָן | The Tiqqun haKlali (General Remedy) of Rebbe Naḥman of Bratslav![]() ![]() ![]() Before our hands can fix, we need to care. Before we can care, we need our eyes open. But how can we remind ourselves to see, and sustain our sensitivity and capability for compassion? We can shy from the pain that comes with empathy, and we can shy from the pain that comes with taking responsibility for the suffering we cause. But there are consequences to shying away, to disaffection and callous disassociation. If there is any hope, it is as Rebbe Naḥman explained so succinctly: “If you believe that you can damage, then believe that you can fix.” In 1806, Rebbe Naḥman of Bratslav taught that the recitation of ten psalms could act as a powerful Tiqun (remedy) in a process of t’shuvah leading to an awareness of the divine presence that permeates and enlivens this world but is alas, hidden though an accretion of transgressive thoughts and actions. Five years later, Rebbe Naḥman revealed the specific ten psalms of this tiqun to two of his closest disciples, Rabbi Aharon of Bratslav and Rabbi Naftali of Nemyriv. . . . Haftarah reading for the Second Day of Shavuot (Ḥabaquq 2:20-3:19) with its Targum and the piyyut Yetsiv Pitgam by Rabbeinu Tam (ca. 12th c.)![]() ![]() ![]() ![]() The haftarah for the second day of Shavuot, Ḥabakkuk 2:20-3:19, interspersed with a cantillated text of the Targum Yonatan ben Uzziel. Since Targum Yonatan is a bit more drash-heavy than Targum Onkelos, it is translated separately as well. The haftarah reading includes the piyyut Yetsiv Pitgam, with an acrostic rhyming translation of the poem, with the second-to-last verse restored to its rightful place, as well as a concluding paragraph for the meturgeman to recite, as found in the Maḥzor Vitry. . . . ![]() ![]() ![]() For aspiring ba’al qoreh (readers) of Megillat Esther studying its various styles of cantillation (Hebrew, ta’amei hamiqra or in Yiddish, טראָפּ trōp), a fair number of recordings are popping up online, but only one so far is being shared with a free/libre, copyleft license thanks to Gabriel Seed, lead developer of zemirotdatabase.org. The audio file is free to redistribute and remix under the CC BY-SA license. We’re honored to share Gabriel’s recording of a zarqa table for Megillat Esther read in the Nusaḥ Ashkenaz style. . . . ![]() ![]() ![]() This week on the holiday of Simḥat Torah, the Jewish people will begin to read the Torah anew, starting with Parashat Bereshit. The JET is a new English translation of Parashat Bereshit that is meant to be readable (and enjoyable to read), useful to people who want to study the parashah, and faithful to the Hebrew text of the Torah. JET stands for the “Jewish English Torah” (or for the “Jewish English Tanakh” if we want to be very ambitious). I would like to invite others to contribute further Open Content translations for parts of the Torah or Tanakh to the Open Siddur Project, whether by following my method or in any other style. In time, together we could create a rich resource full of translations of all parts of the Tanakh in a variety of useful forms. That would be a wonderful thing to start on Simḥat Torah. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 1 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Autor ninguno se halla, que declare el tiempo en que David compuso este Psalmo; ni la causa de haverlo introduzido por primero: mas amiver, es, que conociendo David que la razon de haver Dios rebotado de su gracia a Saul, y haverlo elegido ael en su lugar, havia sido por transgredir su mandado en la guerra de Ha-malek, por las persuasiones, y confejos de los inicos de su pueblo; como el mismo confessó al Propheta Semuel: por esso, quiso David dar’principio àfu Libro, con un loor que sirviesse de dotrina, y de advertimiento dela felicidad que alcançan los fieles siervos de Dios, que andan con toda integridad en fus carreras de virtud, y las adversdades, y castigo que estáparalos infieles, y los inicos aparejado, por los justos juyzios de Dios, del modo que sucedió a Saul, que fue desposseido de su Reyno, el, y sus hijos, y todos sus defendientes parasiempre, por los consejos de que el, se dexó persuadir, donde Dios le declaró su castigo. . . . ![]() ![]() ![]() This is a faithful transcription by the Yehoyesh Project of the Yiddish translation of Psalms 1 made by Yehoyesh Shloyme (Yehoash Solomon) Blumgarten (1870-1927) published in Torah, Neviʼim, u-Khetuvim vol. 2 (New York: Yehoʼash Farlag Gezelshaft, 1941). The complete transcription of Torah, Neviʼim, u-Khetuvim by the Yehoyesh Project in copy/pasteable and searchable plaintext may be found here. . . . ![]() ![]() ![]() ![]() Este Psalmo, es el segundo en numero, por haverlo David en el principio de su Reyno, quando por oir las naciones circunvezinas, que lo havian ungido por Rey sobre Israël, vinieron todos juntos al desafio contra el, en compañia de los Philisteos sus capitales enemigos, y por esso comiença el Psalmo: Paraque se juntan las gentesy, etc. De suerte que assi como el Psalmo precedente, fue el primero por la donacion del Reyno, que Dios le hizo, assi este segundo fue adjunto a el, por la possession del Reyno que entonces tomava, suyetando con la divina assistencia las naciones, pues le embiava de los Cielos, su favor por medio de los Angeles sus ministros, como consta de Semuel Segundo, 5:24. . . . ![]() ![]() ![]() This is a faithful transcription by the Yehoyesh Project of the Yiddish translation of Psalms 2 made by Yehoyesh Shloyme (Yehoash Solomon) Blumgarten (1870-1927) published in Torah, Neviʼim, u-Khetuvim vol. 2 (New York: Yehoʼash Farlag Gezelshaft, 1941). The complete transcription of Torah, Neviʼim, u-Khetuvim by the Yehoyesh Project in copy/pasteable and searchable plaintext may be found here. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 2 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 3 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() This is a faithful transcription by the Yehoyesh Project of the Yiddish translation of Psalms 4 made by Yehoyesh Shloyme (Yehoash Solomon) Blumgarten (1870-1927) published in Torah, Neviʼim, u-Khetuvim vol. 2 (New York: Yehoʼash Farlag Gezelshaft, 1941). The complete transcription of Torah, Neviʼim, u-Khetuvim by the Yehoyesh Project in copy/pasteable and searchable plaintext may be found here. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 4 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 5 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 5-6. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 5 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the prayer Psalms 6 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 6 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 7 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 8-9. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 7 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 8 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 10. . . . ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 8 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 9 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 10 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 12-13. . . . ![]() ![]() ![]() ![]() Psalms 10:16 is parts of the eighth and ninth verses of the prayer, Yehi Kavod in Pesukei Dezimra, part of Baruch Hashem L’Olam in Maariv, and part of the Bedtime Shema. Psalms 10 is considered part of Psalms 9 in the Septuagint, the Greek targum (translation) of the Tanakh. . . . ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 11 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 14. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 11 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 12 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 15. . . . ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 12 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 13 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 16. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 13 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 14 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 17. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 14 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Psalms 15 is read on special days of festive joy in place of Taḥanun. Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 15 in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the Psalm. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 15 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 16 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 19. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 16 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 17 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 20-21. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 17 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 18 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 22-27. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 18 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 19 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 28-29. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 19 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 20 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . ![]() ![]() ![]() ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 20 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 30. . . . ![]() ![]() ![]() ![]() To the best of my ability, this is a faithful transcription of Psalms 21 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . |