Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Vayivarekh David” (1 Chronicles 29:10-13) in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
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Contributor(s): Zalman Schachter-Shalomi, Unknown Author(s) and the Masoretic Text
Categories:  Tanakh, Ketuvim (Writings), Divrei Hayamim (Chronicles 1 & 2) | Tags:  interpretive translation, Divrei Hayamim, Chronicles, devotional interpretation, psukei dezimrah
Contributor(s): Zalman Schachter-Shalomi, Unknown Author(s) and the Masoretic Text
Categories: Divrei Hayamim (Chronicles 1 & 2), Psukei D'zimrah/Zemirot | Tags: interpretive translation, piyyut, centos, remixed biblical verse, leket psukim, devotional interpretation, psukei dezimrah 
In the daily Shaḥarit (morning) psukei dzemirah service, this centos completes the reading of Psalms 145-150 and precedes the reading of Vayivarekh David” (1 Chronicles 29:10-13). Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the linked verse piyyut, “Barukh YHVH (Hashem) L’Olam” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Contributor(s): Isaac Gantwerk Mayer
Categories: Divrei Hayamim (Chronicles 1 & 2), Cantillation Systems, Ezra-Nehemiah, Daniel | Tags: North America, t'amim, 21st century C.E., 58th century A.M., trope, cantillation 
There are 24 books in the Tanakh. Of these, 21 (all but Psalms, Proverbs, and Job) share a grammatical system of cantillation marks, or te’amim. Of these 21, Ashkenazim have melodic traditions for reading eighteen of them. The Torah has its system, the prophets have the Haftarah system, the three festival scrolls have their shared system, and Esther and Lamentations have their own unique systems. But what of the three remaining books? . . . |
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