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👂︎ Liturgical Readings, Sources, and Cantillation —⟶ Meḳorot (Sources) —⟶ 📜 TaNaKh (Torah, Nevi'im, Ketuvim) —⟶ ◆ Ketuvim (Writings) —⟶ Sifrei EMe"T | ספרי אמ״ת —⟶ Tehilim (Psalms) —⟶ Tehilim Book 5 (Psalms 107–150) —⟶ Page 2 🡄 (Previous category) :: 📁 Tehilim Book 4 (Psalms 90–106) 📁 Qohelet (Ecclesiastes) :: (Next Category) 🡆 Sorted Chronologically (old to new). Sort most recent first? A well-known midrash explaining the universality of the Kalends festival beginning after the Winter Solstice attributes this psalm to Adam haRishon, the primordial Adam, as they describe being knitted together within the Earth in Psalms 139:13-16. In the Roman calendar, the calends or kalends (Latin: kalendae) is the first day of every month. Named after Janus, the Roman god of beginnings, and derived from ianua, “door,” January began with the first crescent moon after the winter solstice, marking the natural beginning of the year. Marcus Terentius Varro, in his Res Rusticae (37 BCE) divided the agricultural year into eight parts. In the final part beginning on the winter solstice, no hard work was to be done outdoors. . . . Categories: Tags: Calends, Kalendes, קלנדס Ḳalends, מזמור Mizmor, Psalms 139, solstice, winter, זאת חנוכה Zot Ḥanukkah Contributor(s): Psalms 139 in Hebrew with an interpretive translation in English by Rabbi Zalman Schachter-Shalomi, z”l. . . . Categories: Tags: Calends, interpretive translation, Kalendes, קלנדס Ḳalends, מזמור Mizmor, Psalms 139, solstice, Winter Solstice Contributor(s): Psalm 137 is traditionally recited before the Birkat Hamazon (the Blessing [after eating] the Meal) on a weekday. Psalms 137 (with Psalms 138:1) is read on the day of the Fast of Tisha b’Av. . . . Psalms 136, translated into English by Isaac Gantwerk Mayer. . . . Categories: Tags: Contributor(s): Psalms 135, translated into English by Isaac Gantwerk Mayer. . . . Categories: Tags: Contributor(s): Psalms 133, translated into English by Isaac Gantwerk Mayer. . . . Categories: Tags: Contributor(s): Psalms 126 in Masoretic Hebrew, with a German translation by Franz Rosenzweig. . . . Categories: Tags: 20th century C.E., 57th century A.M., ברכת המזון birkat hamazon, German Jewry, German translation, Psalms 126, שיר Shir, זמירות zemirot Contributor(s): The fourth reading for the Sigd festival, the Psalm of Gathering in Jerusalem — Psalms 122 Masoretic (121 Tewahedo). . . . תהלים קכ״א | Psalms 121, an “up song” (shir la-ma’alot) translated by Rabbi Zalman Schachter ShalomiRabbi Zalman Schachter-Shalomi’s translation of Psalms 121 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 215. . . . This is a Ladino translation of Psalms from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3), p. 187. The Romanization schema for the Ladino closely follows the style of Professor Moshe Lazar z”l, of the University of Southern California (USC), who in 1988 produced the transcription of the Constantinople Codex of 1547 and provided a novel transliteration of the vocalized Ladino. This transliteration scheme for the Ladino language loses no information coming from the Hebrew letters, keeping the form of the ancient tongue while eschewing the Atatürk language reforms which are foreign the original base Spanish and Portuguese roots of the language. . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 120 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 214. . . . An English translation of Psalms 120 with color coding indicating the style of cantillation for each verse. This Psalms is read by some on Tsom Gedalyah (the Fast of Gedalyah). . . . Categories: Tags: Contributor(s): Psalms 118 in Hebrew with English translation. . . . Categories: Tags: Contributor(s): This adapted translation of Psalms 118 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), pages 167-169. . . . Psalms 117 in Hebrew with English translation. . . . Categories: Tags: Contributor(s): This adapted translation of Psalms 117 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), page 167. . . . Psalms 116 in Hebrew with English translation. . . . Categories: Tags: Contributor(s): This adapted translation of Psalms 116 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), pages 165-166. . . . Psalms 115 in Hebrew with English translation. . . . Categories: Tags: Contributor(s): This adapted translation of Psalms 115 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), pages 164-165. . . .
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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