A Torah reading of Parashat Ph’qudei in English translation, transtropilized. . . .
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The text of parashat Shemot, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Shemot in English translation, transtropilized. . . . פָּרָשַׁת וָאֵרָא | Parashat Va’era (Exodus 6:2-9:35), color-coded according to its narrative layers
The text of parashat Va’era, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Va’era in English translation, transtropilized. . . . 
The text of parashat Bo, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Bo in English translation, transtropilized. . . . 
According to Rabbinic tradition, the 21st of Nissan is the day in the Jewish calendar on which Pharaoh’s army was drowned in the Sea of Reeds, and the redeemed children of Yisrael sang the Song of the Sea, the (Shirat Hayam, Exodus 15:1-19). The song, as included in the the morning prayers, comprises one of the most ancient text in Jewish liturgy. The 21st of Nissan corresponds to the 7th day of Passover, and the recitation of the Shirat HaYam is part of the daily Torah Reading. Rabbi Hillel Ḥayim Yisraeli-Lavery shares a performance of a melody he learned for the Shirat Hayam from צוף דבש Tzuf Devash, a Moroccan synagogue in the Old City of Jerusalem. If there is something about this tune that strikes one as particularly celebratory, it might be because the relationship between G!d and the Jewish people is traditionally described as a marriage consummated with the Covenant at Mt. Sinai. The passage of Bnei Yisrael through the Sea of Reeds towards Mt. Sinai thus begins a bridal march commencing in the theophany at Mt. Sinai, 42 days later. . . . 
The text of parashat B’shalaḥ, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat B’shalaḥ in English translation, transtropilized. . . . 
The text of parashat Yitro, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Yitro in English translation, transtropilized. . . . 
The text of parashat Mishpatim, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Mishpatim in English translation, transtropilized. . . . 
The text of parashat Terumah, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Terumah in English translation, transtropilized. . . . 
The text of parashat T’tsavveh, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat T’tsavveh in English translation, transtropilized. . . . 
The text of parashat Ki Tissa, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Ki Tissa in English translation, transtropilized. . . . 
This is an English translation of the Torah reading for Ḥol HaMo’ed Sukkot (Exodus 33:12-34:26), transtropilized (a term coined by Fellman to describe texts where the Masoretic cantillation has been applied to the translation). This translation is based on the translations by H.L.Ginsberg, Stone Ed. Tanach, Jerusalem Bible, New King James Bible, and the JPS Tanach (both 1917 & 1999). . . . 
The text of parashat Vayaqhel, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
A Torah reading of Parashat Vayaqhel in English translation, transtropilized. . . . 
The text of parashat Piqudei, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . |
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