A Torah reading of Parashat Yitro in English translation, transtropilized. . . .
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Contributor(s): Len Fellman and the Masoretic Text
Categories:  Shemot (Exodus), Parashat Yitro | Tags:  English Translation, 21st century C.E., 58th century A.M., Cantillized readings in English, transtropilation, theophany, Har Sinai, Decalogue
Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic kernel 'E', Masoretic layer 'J' and Masoretic layer 'P'
Categories: Shemot (Exodus), Parashat Mishpatim | Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, liberation from mitsrayim, theophany, משפטים, covenant code, Har Sinai, Midbar Sinai 
According to the poetry of the Midrash Tanḥuma, Bereshit 1:1, the words of the Torah were inscribed “black fire on white fire.” For many years, I’ve wanted to look deeply into the black fire and visualize the full spectrum of the Torah’s sources, hidden within the black fire but revealed through a critical analysis . . . Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic kernel 'E', Masoretic layer 'P' and Masoretic layer 'J'
Categories: Shemot (Exodus), Parashat Yitro | Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, liberation from mitsrayim, into the wilderness, theophany, יתרו 
The text of parashat Yitro, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Contributor(s): Len Fellman and the Masoretic Text
Categories: Shemot (Exodus), Parashat B'shalaḥ | Tags: English Translation, 21st century C.E., 58th century A.M., Cantillized readings in English, transtropilation, Shirat haYam, Song of the Sea 
A Torah reading of Parashat B’shalaḥ in English translation, transtropilized. . . . Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic kernel 'E', Masoretic layer 'J', Masoretic layer 'P', Masoretic layer 'H' and Masoretic layer 'B'
Categories: Shemot (Exodus), Parashat B'shalaḥ | Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, liberation from mitsrayim, בשלח 
The text of parashat B’shalaḥ, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Contributor(s): Len Fellman and the Masoretic Text
Categories: Shemot (Exodus), Parashat Bo | Tags: English Translation, 21st century C.E., 58th century A.M., Cantillized readings in English, transtropilation 
A Torah reading of Parashat Bo in English translation, transtropilized. . . . Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic kernel 'E', Masoretic layer 'J', Masoretic layer 'D2', Masoretic layer 'P', Masoretic layer 'H' and Masoretic layer 'B'
Categories: Shemot (Exodus), Parashat Bo | Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, liberation from mitsrayim, בא 
The text of parashat Bo, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Contributor(s): Len Fellman
Categories: Shemot (Exodus), Parashat Va'era | Tags: English Translation, 21st century C.E., 58th century A.M., Cantillized readings in English, transtropilation 
A Torah reading of Parashat Va’era in English translation, transtropilized. . . . פָּרָשַׁת וָאֵרָא | Parashat Va’era (Exodus 6:2-9:35), color-coded according to its narrative layersContributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic kernel 'E', Masoretic layer 'J', Masoretic layer 'P' and Masoretic layer 'H'
Categories: Shemot (Exodus), Parashat Va'era | Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, liberation from mitsrayim, וארא 
The text of parashat Va’era, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Contributor(s): Len Fellman
Categories: Parashat Shemot, Shemot (Exodus) | Tags: English Translation, 21st century C.E., 58th century A.M., Cantillized readings in English, transtropilation 
A Torah reading of Parashat Shemot in English translation, transtropilized. . . . Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic kernel 'E', Masoretic layer 'J', Masoretic layer 'P', Masoretic layer 'H' and Masoretic layer 'B'
Categories: Parashat Shemot, Shemot (Exodus) | Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, שמות, liberation from mitsrayim 
The text of parashat Shemot, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Contributor(s): Len Fellman and the Masoretic Text
Categories: Shemot (Exodus), Sukkot | Tags: English Translation, 21st century C.E., 58th century A.M., Cantillized readings in English, transtropilation 
This is an English translation of the Torah reading for Ḥol HaMo’ed Sukkot (Exodus 33:12-34:26), transtropilized (a term coined by Fellman to describe texts where the Masoretic cantillation has been applied to the translation). This translation is based on the translations by H.L.Ginsberg, Stone Ed. Tanach, Jerusalem Bible, New King James Bible, and the JPS Tanach (both 1917 & 1999). . . . Contributor(s): Aharon N. Varady and R' Hillel Ḥayyim Lavery-Yisraëli
Categories: Shemot (Exodus), 7th Day of Pesaḥ, Shaḥarit l'Shabbat, Shaḥarit | Tags: passage, symplegades, psukei dzimrah 
According to Rabbinic tradition, the 21st of Nissan is the day in the Jewish calendar on which Pharaoh’s army was drowned in the Sea of Reeds, and the redeemed children of Yisrael sang the Song of the Sea, the (Shirat Hayam, Exodus 15:1-19). The song, as included in the the morning prayers, comprises one of the most ancient text in Jewish liturgy. The 21st of Nissan corresponds to the 7th day of Passover, and the recitation of the Shirat HaYam is part of the daily Torah Reading. Rabbi Hillel Ḥayim Yisraeli-Lavery shares a performance of a melody he learned for the Shirat Hayam from צוף דבש Tzuf Devash, a Moroccan synagogue in the Old City of Jerusalem. If there is something about this tune that strikes one as particularly celebratory, it might be because the relationship between G!d and the Jewish people is traditionally described as a marriage consummated with the Covenant at Mt. Sinai. The passage of Bnei Yisrael through the Sea of Reeds towards Mt. Sinai thus begins a bridal march commencing in the theophany at Mt. Sinai, 42 days later. . . . |
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