the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources for those crafting their own prayerbooks and sharing the content of their practice בסיעתא דשמיא | ||
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👂︎ Public Readings, Sources, and Cantillation // Weekly Torah and Haftarah Readings // Annual Cycle // Sefer Devarim // Parashat Éqev 📁 Parashat Éqev
📜 פָּרָשַׁת עֵקֶב | Parashat Éqev (Deuteronomy 7:12-11:25), color-coded according to its narrative layers Contributor(s): The text of parashat Éqev, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 📜 Torah Reading for Parashat Éqev (Deuteronomy 7:12-11:25): Chantable English translation with trōp, by Len Fellman Contributor(s): A Torah reading of Parashat Éqev in English translation, transtropilized. . . . 💬 Haftarah Reading for Parashat Éqev (Isaiah 49:14-51:3): Chantable English translation with trōp, by Len Fellman Contributor(s): The haftarah reading for Parashat Éqev, in English translation, transtropilized. . . .
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https://opensiddur.org/index.php?cat=3767 Associated Image:
"Thornapple (Datura stramonium) (credit: Evelyn Simak, license: CC BY-SA). This plant is believed to originate from Mexico and is a close relative of some of the most notorious poisonous plants such as deadly nightshade and black henbane. In Great Britain, it is apparently only occasionally found, mainly in the south of England and generally in rich, waste ground. It is also sometimes grown in private gardens as an ornamental plant and is documented to have been cultivated in London towards the end of the 16th century. The plant is also known as jimsonweed or Devil's snare.Due to its unpleasant taste, accidental poisoning from direct ingestion is unusual and the majority of poisonings apparently result from the consumption of a tea made from the seeds, either for its alleged medicinal benefits or for its hallucinogenic effects in attempts to use the plant's psychoactive properties recreationally. The principal effects are said to be confusion, delirium and hallucinations combined with drowsiness, and with sleep or coma generally following. According to John Gerard (~1545–1612), a botanist and herbalist who maintained a large herbal garden in London, the plant has a drowsy and numbing effect not inferior to mandrake. In form of a salve it was said to cure all manner of burns, even those from lightning strikes.(This image is set to automatically show as the "featured image" in category pages and in shared links on social media.)
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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