The text of parashat B’shalaḥ, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .
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☞ Parashat b’Shalaḥ
Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic kernel 'E', Masoretic layer 'J', Masoretic layer 'P', Masoretic layer 'H' and Masoretic layer 'B'
Shared on ז׳ בשבט ה׳תשע״ט (2019-01-13). Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use)
Contributor(s): Len Fellman (translation) and the Masoretic Text
Shared on ט׳ בשבט ה׳תשע״ט (2019-01-15). Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license 
A Torah reading of Parashat B’shalaḥ in English translation, transtropilized. . . . Contributor(s): Len Fellman (translation) and the Masoretic Text
Shared on י״ט בכסלו ה׳תש״פ (2019-12-16). Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license 
The haftarah reading for Parashat b’Shalaḥ, in English translation, transtropilized. . . . Contributor(s): Aharon N. Varady, R' Hillel Ḥayyim Lavery-Yisraëli and the Masoretic Text
Shared on כ׳ בניסן ה׳תשע״ג (2013-03-30). Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license 
According to Rabbinic tradition, the 21st of Nissan is the day in the Jewish calendar on which Pharaoh’s army was drowned in the Sea of Reeds, and the redeemed children of Yisrael sang the Song of the Sea, the (Shirat Hayam, Exodus 15:1-19). The song, as included in the the morning prayers, comprises one of the most ancient text in Jewish liturgy. The 21st of Nissan corresponds to the 7th day of Passover, and the recitation of the Shirat HaYam is part of the daily Torah Reading. Rabbi Hillel Ḥayim Yisraeli-Lavery shares a performance of a melody he learned for the Shirat Hayam from צוף דבש Tzuf Devash, a Moroccan synagogue in the Old City of Jerusalem. If there is something about this tune that strikes one as particularly celebratory, it might be because the relationship between G!d and the Jewish people is traditionally described as a marriage consummated with the Covenant at Mt. Sinai. The passage of Bnei Yisrael through the Sea of Reeds towards Mt. Sinai thus begins a bridal march commencing in the theophany at Mt. Sinai, 42 days later. . . . |
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