![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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 Contributor(s):An early printing of the 42 divine name letter acrostic piyyut, Ana b’Khoaḥ. . . . Contributor(s):The Italian Jewish community is one of the oldest continuous Jewish communities on the planet, dating back to the Roman empire at the latest.The Italian Jewish nusaḥ preserves several archaic practices that Ashkenazi and Sephardi rites no longer follow, many of which were found in gaonic siddurim and preserved only among the Italians. One fascinating custom of the Italian Jews is the recitation of what Ashkenazim and Sephardim call “Kol Nidrei” not in Aramaic, but in Hebrew, under the name “Kol N’darim.” This custom, also found among the Romaniotes of Greece, is elsewhere only found in the siddur of Rav Amram Gaon. The text included here is transcribed, niqqud and all, directly from a 1469 Italian-rite siddur found in the British Library. The scribe uses several non-standard vocalizations, which have been marked in editors’ notes. . . . אֵין כֵּאלֹהֵֽינוּ | Non È Come lo Ded Nostro (נוֹן אֵי קוֹמְי לוֹדֵּיד נוֹשְׁטְרוֹ) — a Renaissance Judeo-Italian translation of Ein Keloheinu (1483) Contributor(s):The text of the piyyut Ein Keloheinu from a 1483 Judeo-Italian translation of the siddur (British Library Or. 2443), along with a transcription into Italian script, a normative Italian modernization, and the Hebrew and English. . . . שַׁבָּת וַחֲנֻכָּה נִגְּשׁוּ וַיְרִיבוּן (מִי כָמוֹךָ) | Shabbat and Ḥanukkah Met and Fought, a piyyut by Shlomoh ben Eliyahu Sharvit HaZahav (ca. 15th c.) Contributor(s):A 15th century Ḥanukkah vs. Shabbat rap battle. Technically it’s not a rap battle–just a piyyut introducing “Mi Khamokha” in the blessing after the Shema on the Shabbat morning of Ḥanukkah . . . . Contributor(s):The philosophical-creed-as-piyyut, Yigdal, in Hebrew with a creative English translation. . . . Contributor(s):The doxological piyyut, Yigdal, in Hebrew with a German translation. . . . Contributor(s):The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . . יִגְדַּל (מנהג הספרדים) | Yigdal, by Daniel ben Yehudah (rhyming translation by Rabbi David de Sola Pool, 1937) Contributor(s):The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . . Contributor(s):This is the philosophical-creed-as-piyyut, Yigdal, by Daniel ben Judah Dayyan. Yigdal means “Magnify [O Living God]” and is based on the 13 Articles of Faith formulated by Maimonides (1135-1204). Daniel ben Judah spent eight years improving his piyyut, completing Yigdal in 1404. This was not the only metrical presentment of the 13 Articles of Faith; but it has outlived all others, whether in Hebrew or in the vernacular. The English translation here by Israel Zangwill was transcribed from Arthur Davis & Herbert Adler’s מַחֲזוֹר עֲבֹדַת אֹהֶל מוֹעֵד: עֲבֹדַת חַג הַכִּפּוּרִים Maḥzor Avodat Ohel Moed: Avodat Yom haKippurim Part II: Morning Service (1904), p. 2. . . . Contributor(s):The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . . Contributor(s):This is the philosophical-creed-as-piyyut, Yigdal, by Daniel ben Judah Dayyan. Yigdal means “Magnify [O Living God]” and is based on the 13 Articles of Faith formulated by Maimonides (1135-1204). Daniel ben Judah spent eight years improving his piyyut, completing Yigdal in 1404. This was not the only metrical presentment of the 13 Articles of Faith; but it has outlived all others, whether in Hebrew or in the vernacular. The rhymed English translation by Jacob Waley (1818-1873) was published posthumously by his daughter, Julia Matilda Cohen, in The children’s Psalm-book, a selection of Psalms with explanatory comments, together with a prayer-book for home use in Jewish families (1907), pp. 300-303. . . . Contributor(s):The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . . בְּנדּיגֿ טוּ שַנט…קִי פִֿיש מִי פְינַה | Blessed are you…who made me a woman, a variation of the morning blessing for Jewish women in Judeo-Provençal (ca. 14-15th c.) Contributor(s):From the Morning Blessings (Birkhot ha-Shaḥar) of the Seder tefilot be-targum le-Shuʾadit [סדר תפילות בתרגום לשואדית], a translation of the Siddur into Judaeo-Provençal dating from the 14th-15th century providing the following blessing for women. . . . 💬 מְגִלַּת סָארַגוֹסָא | Megillat Saragossa, a Purim Sheni legend for the 17th of Shevat translated and cantillated by Isaac Gantwerk Mayer Contributor(s):The Megillat Saragossa (also known as the Megillat Syracusa) in Hebrew and English, named after the tale of rescue and reversal of fortune in that place around 1420 CE, to be read on the 17th of Shəvat. . . . פָּתַח אֵלִיָּֽהוּ | Pataḥ Eliyahu (Tiqqunei Zohar 17a), translated by Rabbi Zalman Schachter-Shalomi Contributor(s):Elijah began saying: Lord of the worlds You Who are One and not just a number You are the highest of the highest most hidden of the undisclosed no thought scheme grasps You at all. . . . |
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