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16th century C.E. —⟶ tag: 16th century C.E. Sorted Chronologically (old to new). Sort most recent first? יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a piyyut by Rabbi Yitsḥaq Luria (abridged rhymed translation by Alice Lucas, 1898)An abridged rhymed translation of the piyyut Yom Zeh l’Yisrael. . . . Categories: Se'udat Yom Shabbat יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a piyyut by Rabbi Yitsḥaq Luria (translation by Nina Salaman, 1914)A translation of the piyyut Yom Zeh l’Yisrael. . . . Categories: Se'udat Yom Shabbat Tags: 16th century C.E., 54th century A.M., Acrostic signature, פיוטים piyyuṭim, יום זה לישראל Yom Zeh l'Yisrael, זמירות zemirot Contributor(s): Nina Davis Salaman (translation), Yitsḥak Luria and Aharon N. Varady (transcription) יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a Shabbat hymn attributed to Rabbi Yitsḥaq Luria (interpretive translation by Rabbi Zalman Schachter-Shalomi)An interpretive translation in English of the shabbes hymn Yom Zeh l’Yisrael. . . . Categories: Se'udat Yom Shabbat Tags: 16th century C.E., 54th century A.M., acrostic, Acrostic signature, interpretive translation, זמירות zemirot Contributor(s): Zalman Schachter-Shalomi (translation), Yitsḥak Luria and Aharon N. Varady (transcription) ריבונו של עולם הריני מוחל | Prayer of Forgiveness from the Bedtime Shema, by Rabbi Yitsḥak Luria z”l (translation by Rabbi Zalman Schachter-Shalomi)Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Rabbi Yitsḥak Luria’s prayer “Hareni Moḥel” (I hereby forgive) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. The prayer by the ARI z”l was first published in Ḥayim Vital’s Pri Ets Ḥayyim, Shaar Kriyat Shema al Hamitah, Pereq 2 (פרי עץ חיים, שער קריאת שמע שעל המיטה, פרק ב), and based on the statement of Reish Lakish in the Bavli Pesachim 66b and the practice of Mar Zutra attested in the Bavli Megillah 28a . . . Categories: Bedtime Shema יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) translation by Nina Salaman (1897)The piyyut, Yedid Nefesh, in Hebrew with an English translation. . . . Tags: 16th century C.E., 54th century A.M., acrostic, בקשות Baqashot, Divine name acrostic, Openers, פיוטים piyyuṭim, rhyming translation, ידיד נפש Yedid Nefesh Contributor(s): Nina Davis Salaman (translation), Elazar ben Moshe Azikri and Aharon N. Varady (transcription) יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) interpretive translation by Rabbi Zalman Schachter-ShalomiA variation of the piyyut, Yedid Nefesh, in Hebrew with a creative English translation. . . . יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) Arabic translation by Hillel Farḥi (1913)A variation of the piyyut Yedid Nefesh with a corresponding translation in Arabic. . . . Tags: 16th century C.E., 54th century A.M., בקשות Baqashot, Egypt, Egyptian Jewry, Needing Proofreading, Openers, פיוטים piyyuṭim, ידיד נפש Yedid Nefesh Contributor(s): Elazar ben Moshe Azikri, Dr. Hillel Farḥi (translation) and Wikisource Contributors (transcription) יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) translated by Rabbi Sam SeicolA variation of the piyyut “Yedid Nefesh” in Hebrew with English translation. . . . יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) translation by Rabbi Levi Weiman-Kelman & Shaul VardiA variation of the piyyut “Yedid Nefesh” in Hebrew with English translation. . . . Tags: 16th century C.E., 54th century A.M., acrostic, בקשות Baqashot, Divine name acrostic, Openers, ידיד נפש Yedid Nefesh Contributor(s): Shaul Vardi (translation), Levi Weiman-Kelman (translation) and Elazar ben Moshe Azikri יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) translated by Sara LapidotThe popular piyyut, Yedid Nefesh, in Hebrew with English translation. . . . אֵל מִסְתַּתֵּר | El Mistater (The God who is Hidden), by Avraham Maimin (ca. 1550, translation by Rabbi Zalman Schachter Shalomi)The mystical piyyut of Avraham Maimin, a student of Moshe Cordovero, translated by Reb Zalman. . . . Categories: Se'udah haShlishit A piyyut in Judeo-Greek for introducing the Decalogue. . . . Categories: Shavuot A crucial intention to align one’s davvenen practice with the command to love one’s fellow as oneself per Leviticus 19:18, as recorded in Minhagei ha-Arizal–Petura d’Abba, p.3b by Ḥayyim Vital. . . . מִי כָמֹֽכָה לְשַׁבָּת שֶׁל חֲנֻכָּה | Mi Khamokhah l’Shabbat shel Ḥanukkah (a Mi Khamokha piyyut for the Shabbat of Ḥanukkah) — by Israel NajaraThis is a Mi Khamokha piyyut by Yisrael Najara for Shabbat Ḥanukkah retelling Megilat Antiokhos in a lengthy fourfold acrostic with each stanza ending in בוֹ. . . . Categories: Ḥanukkah 💬 מְגִלַּת סֶבַּאצְטִיָין | Megillat Sebastiano — a Purim Sheni scroll for the 1st of Elul commemorating the deliverance of Maghrebi Jewry from King Sebastian of Portugal in 1578Presenting the full, somewhat short text of the Megillah of Sebastiano, telling the story of a great miracle that occurred to the Jewish community of Morocco on 1 Elul 5338, or August 4 1578 CE. On that day, King Sebastian of Portugal attempted to conquer Alcácer Quibir in North Africa — and inevitably to force the inquisition on the Jews of Morocco. But he was turned back at the last moment, protecting Moroccan independence for several more centuries. This scroll is traditionally recited in Jewish communities in the Maghreb to celebrate the repulsion of the Portuguese. . . . לכה דודי (נוסח אחר) | A different version of Lekhah Dodi found in R’ Moshe ibn Makhir’s Seder haYom (1599)A different version of the poem Lekhah Dodi according to the book Seder haYom by R. Moshe ibn Makhir of righteous blessed memory, vocalized and translated into English by Isaac Mayer. . . . Categories: Ḳabbalat Shabbat 🆕 חַד גַּדְיָא | Xa ʾƏza (כָא עֶזָא) — a Hulaulá (Sanandaj Judeo-Neo-Aramaic) translation of Ḥad GadyaA translation of Ḥad Gadya into Hulaulá (Trans-Zab Jewish Neo-Aramaic), the Aramaic dialect of the Jews of Sanandaj. Largely based on the translation of Alan Niku (found here), with a few minor changes, and with the transcription altered to the scholarly transcription of Geoffrey Khan in his analysis of the dialect. Also featuring a transcription into Hebrew script. . . . Categories: Nirtsah | ||
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