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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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16th century C.E. —⟶ tag: 16th century C.E. Sorted Chronologically (old to new). Sort most recent first? This is “Had Gadiâ | Un Cabri: La Légende de l’Agneau (Poésie chaldaico-provençale, chantée a la table de famille les soirs de Paques),” a translation of Ḥad Gadya into French by Dom Pedro Ⅱ (1825-1891), emperor of Brazil, as published in Poésies hébraïco-provençales du rituel israélite comtadin traduites et transcriptes par S. M. D. Pedro Ⅱ, de Alcântara, empereur du Brésil (1891), pp. 45-59. A note on the last page indicates the translation was made in Vichy, France on 30 July 1891. Categories: Tags: 16th century C.E., 53rd century A.M., Aramaic, חד גדיא Ḥad Gadya, Ladino Translation, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): This is a translation of Ḥad Gadya into Guaraní, a vernacular language in Paraguay and central South America. Categories: Tags: 16th century C.E., 53rd century A.M., Aramaic, Guaraní translation, חד גדיא Ḥad Gadya, Indigenous Peoples, Paraguay, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): A Luganda translation of Ḥad Gadya. Luganda is the vernacular language of the Abayudaya Jewish community of Uganda. Also included is a system for Hebrew transliteration of Luganda texts! Categories: Tags: 16th century C.E., 53rd century A.M., Abayudaya Jews, Aramaic, חד גדיא Ḥad Gadya, Luganda translation, פיוטים piyyuṭim, predation, salvation, Uganda, זמירות zemirot Contributor(s): Ḥad Gadya has a place in Seder tables throughout the Jewish world, and in many communities it was read in translation. Probably not this one though, seeing as it was written more than five hundred years after the Tocharian language family went extinct. But maybe, in an alternate timeline, some of the Radhanites who traded along the Silk Road in the heyday of the Tocharians ended up settling in the Tarim Basin (in present-day Xinjiang/East Turkestan), and in this timeline where Tocharian survived the Jews of that region might sing something like this at their sedarim. This is a Tocharian B translation and Hebrew-script transcription of Ḥad Gadya. Unicode does not currently have Tocharian-script coverage, but in the event that it is ever introduced I’ll type it up! Categories: Tags: 16th century C.E., 53rd century A.M., alternate timeline, Aramaic, חד גדיא Ḥad Gadya, פיוטים piyyuṭim, predation, salvation, Tocharian B translation, זמירות zemirot Contributor(s): Ḥad Gadya has a place in Seder tables throughout the Jewish quadrant, and in many communities it was read in translation. This adaptation into the language of the Na’vi is very useful when celebrating liberation from the tyrannical RDA. Categories: Tags: 16th century C.E., 24th century C.E., 53rd century A.M., 61st century A.M., Aramaic, constructed languages, חד גדיא Ḥad Gadya, Na'vi translation, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): A translation of Ḥad Gadya into Esperanto by Erin Piateski with a Hebraicization schema for Esperanto by Isaac Gantwerk Mayer. Piateski’s translation first appeared in her כוכב ירוק הגדה של פסח | Verda Stelo Hagado de Pesaĥo (2010). Categories: Tags: 16th century C.E., 53rd century A.M., Aramaic, constructed languages, Esperanto translation, חד גדיא Ḥad Gadya, L.L. Zamenhoff, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): Ḥad Gadya has a place in Seder tables throughout Arda, and in many communities it was read in translation. This translation into Quenya is necessary for any good Lothlórien sedarim. But to be serious, Quenya was one of several languages developed by J.R.R. Tolkien. It serves as the sacred ancestral language of the Noldorin elves in the Middle-Earth legendarium. The editor here has developed this adaptation of the well-known seder table-song Ḥad Gadya into Quenya, as well as a home-brewed transcription system into Hebrew script included here (PDF | ODT). This translation uses several fan-made terms, such as cuimacir for “butcher” and luhtya- for “extinguish”, as well as one original neologism, yacincë for “kid-goat.” Categories: Tags: 16th century C.E., 53rd century A.M., Aramaic, constructed languages, חד גדיא Ḥad Gadya, High-Elven, Middle-Earth, פיוטים piyyuṭim, predation, Quenya translation, salvation, זמירות zemirot Contributor(s): This is the translation of Ḥad Gadya into Judeo-Valyrian with a Hebraicization schema for Valyrian by Isaac Gantwerk Mayer. Categories: Tags: 16th century C.E., 24th century C.E., 53rd century A.M., Aramaic, constructed languages, Game of Thrones, חד גדיא Ḥad Gadya, נרצה Nirtsah, פיוטים piyyuṭim, predation, salvation, Song of Ice and Fire, Valyrian translation, זמירות zemirot Contributor(s): Ḥad Gadya has a place in Seder tables throughout the Jewish quadrant, and in many communities it was read in translation. This adaptation into tlhIngan Hol is very useful for when your universal translator is malfunctioning at a Seder on Qo’noS. Okay, but to be serious for a moment, while the many connections between the canon of Star Trek and the Jewish community are well known, one of the lesser-known ones is that the inventor of tlhIngan Hol (the Klingon language), Marc Okrand, is Jewish, and a substantial number of Klingon terms come from Hebrew or Yiddish. In honor of that connection, the editor has developed this adaptation of the well-known seder table-song Ḥad Gadya into tlhIngan Hol, as well as a home-brewed transcription system into Hebrew script called pIluy. The wildlife has also been adapted, so instead of a goat the story begins with one little targ. (Sure, they might LOOK like pigs, but who knows if they chew cud or not!) Categories: Tags: 16th century C.E., 24th century C.E., 53rd century A.M., 61st century A.M., Aramaic, constructed languages, חד גדיא Ḥad Gadya, Jews of Star Trek, Klingon translation, פיוטים piyyuṭim, predation, salvation, Star Trek, זמירות zemirot Contributor(s): The text of the popular Passover song “Who Knows One?” in its original Hebrew and Yiddish, with a translation in English. Categories: Tags: 16th century C.E., 53rd century A.M., counting, counting songs, אחד מי יודע eḥad mi Yodéaʼ, פיוטים piyyuṭim, Prague, Yiddish translation, זמירות zemirot Contributor(s): The text of the popular counting song “Who Knows One?” in its original Hebrew, with a translation in Latin. Categories: Tags: 16th century C.E., 53rd century A.M., counting, counting songs, אחד מי יודע eḥad mi Yodéaʼ, Latin translation, פיוטים piyyuṭim, זמירות zemirot Contributor(s): This is a German translation of the first nine stanzas of the counting song popularly sung at the Passover seder, made by Paul Christian Kirchner in 1717. Categories: Tags: 16th century C.E., 53rd century A.M., Christian Hebraism, counting songs, אחד מי יודע eḥad mi Yodéaʼ, German translation, haggadah supplements, פיוטים piyyuṭim, זמירות zemirot Contributor(s): Eḥad Mi Yodéa is a counting-song that is a beloved part of Seders the world over. It is mostly written in Hebrew, counting up to 13, but there are versions that can be found in many different languages. This translation is in Bukhori, also known as Judeo-Tajik, as translated by the great Shimon ben Eliyahu Ḥakham (1843-1910), the chief rabbi of the Bukharan Jewish community in Jerusalem. His full translation of all liturgical additions in the month of Nisan for the Bukharan community can be found in חוקת הפסח Ḥuqat haPesaḥ (1904) – the source for this transcription on page 128-130 (see included). Shimon Ḥakham transcribed it into vocalized Hebrew script, which is included here alongside transliterations into Tajik Cyrillic and a Roman transcription. The text of the popular Passover song “Who Knows One?” in Hebrew set side-by-side with an Aramaic translation. Categories: Tags: 16th century C.E., 53rd century A.M., Aramaic translation, counting, counting songs, אחד מי יודע eḥad mi Yodéaʼ, פיוטים piyyuṭim, זמירות zemirot Contributor(s): Eḥad Mi Yodéa is a counting-song that is a beloved part of Seders the world over. Counting up to 13, it is mostly written in Hebrew, but there are versions that can be found in many different languages. This translation is in the Judeo-Italian dialect of Siena, based on Geremia Mario Castelnuovo’s 1956 recording from Leo Levi’s collection of Judeo-Italian ethnomusicological recordings. A link to the original recording can be found here. Categories: Tags: 16th century C.E., 53rd century A.M., counting songs, אחד מי יודע eḥad mi Yodéaʼ, Italian translation, פיוטים piyyuṭim, זמירות zemirot Contributor(s): Eḥad Mi Yodea has a place in Seder tables throughout Arda, and in many communities it was read in translation. This translation into Quenya is necessary for any good Lothlórien sedarim. But to be serious, Quenya was one of several languages developed by J.R.R. Tolkien. It serves as the sacred ancestral language of the Noldorin elves in the Middle-Earth legendarium. The editor here has developed this adaptation of the well-known seder table-song Eḥad Mi Yodea into Quenya, with thanks and credit to the experts at elfdict for their help. He has also transcribed it into a home-brewed transcription system into Hebrew script also used for his Min Yacincë translation of Ḥad Gadya. Categories: Tags: 16th century C.E., 53rd century A.M., constructed languages, אחד מי יודע eḥad mi Yodéaʼ, חד גדיא Ḥad Gadya, High-Elven, Middle-Earth, פיוטים piyyuṭim, Quenya translation, זמירות zemirot Contributor(s): A translation of Ḥad Gadya into Esperanto by Erin Piateski with a Hebraicization schema for Esperanto by Isaac Gantwerk Mayer. Piateski’s translation first appeared in her כוכב ירוק הגדה של פסח | Verda Stelo Hagado de Pesaĥo (2010). Categories: Tags: 16th century C.E., 53rd century A.M., constructed languages, counting songs, אחד מי יודע eḥad mi Yodéaʼ, Esperanto translation, L.L. Zamenhoff, פיוטים piyyuṭim, זמירות zemirot Contributor(s): The Seder ha-Tamid, a Provençal (Nusaḥ Comtat Venaissin) siddur published in Avignon in 1766, has liturgical additions for an amazing five different local festivals — one for Avignon, and two each for Carpentras and Cavaillon. Here’s a series of piyyutim for the fifteenth of Kislev in Carpentras. On 15 Kislev 5273 (24 November 1512 Julian), a troop of armed men entered the Jewish quarter in Carpentras. While we don’t know much else beyond that, we do know that this was a terrifying enough occurrence to the Jews of Carpentras that when the armed men left, a holiday was declared with multiple piyyutim and a full recitation of Hallel. Categories: Tags: 16th century C.E., 54th century A.M., על הנסים al hanissim, Arba Kehillot, Carpentras, local communal deliverance commemorations, Nusaḥ Comtat Venaissin, salvation, second Purims Contributor(s): The announcement of an upcoming new moon for Shabbat Mevorkhim, according to the old Romaniote rite as found in the 1523 Venice printing of the Maḥzor Romaniote. Featuring a long catena of prophetic verses of salvation, followed by an announcement of the date in Aramaic. Categories: Tags: 16th century C.E., 53rd century A.M., Aramaic, Byzantine, calendar announcements, לוח lu'aḥ, Nusaḥ Romaniote Contributor(s): A full alphabetical acrostic version of the Barukh shèAmar prayer, part of the uniquely complex old Romaniote-rite Psuqei d-Zimra liturgy as found in as found in the 1523 Venice printing of the Maḥzor Romaniote. Categories: Tags: 16th century C.E., 53rd century A.M., acrostic, Alphabetic Acrostic, ברוך שאמר barukh she'amar, Byzantine, Nusaḥ Romaniote Contributor(s): | ||
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