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tag: 18th century C.E. Sorted Chronologically (old to new). Sort most recent first? 💬 מַעֲשֶׂה חֲנֻכָּה ב׳ | Ma’aseh Ḥanukkah “bet” in Ladino, a retelling of Megillat Antiokhus with details from II Maccabees by Rabbi Isaac Magriso (1764)This is a largely uncorrected transcription of Rabbi Isaac Magriso’s telling of Megillat Antiokhus in Ladino (Judeo-Spanish) from the Me’am Loez: Bamidbar Parshat BeHe’alotekha (Constantinople, 1764). The paragraph breaks are a rough estimation based on my comparison with the English translation of Dr. Tzvi Faier (1934-2009) appearing in The Torah Anthology: Me’am Loez, Book Thirteen – In the Desert (Moznaim 1982). I welcome all Ladino speakers and readers to help correct this transcription and to provide a complete English translation for non-Ladino readers. . . . In the 18th century, the common practice among Western Sephardim was to read some or all of the aftarót recited in the three weeks before the fast of Aḇ with a verse-by-verse “Ladino” (in this case meaning standard Early Modern Spanish, not Judezmo) translation. According to Joseph Jesurun Pinto (ḥazzan of Shearith Israel in New York from 1759 to 1766), it was customary in Amsterdam for only the final of the three aftarót, the aftará of Shabbat Ḥazon, to be recited with this Spanish targum, while in London it was customary for all three to be recited. This practice fell out of common usage in the past few centuries, although the Western Sephardic community of Bayonne preserved it up until the Shoah. But to this day a unique cantillation system is used in most Western Sephardic communities for the three aftarót before the fast. Attached is a transcript of a Spanish verse-by-verse targum of the aftará for the Shabbat before 9 Aḇ, based on one found in a publication from Amsterdam in 1766. Each verse is included in Hebrew, as well as the original Spanish text, and a slightly modernized Spanish text underneath to clarify archaic forms or words that have fallen out of use. . . . Categories: Tishah b'Av Readings Tags: 18th century C.E., 55th century A.M., Haftarah supplement, nine days, שבת חזון Shabbat Ḥazon, Shabbatot of Admonition, Spanish-Portuguese, Spanish Translation, Three Weeks of Mourning, Western Sepharadim, Y'mei Bein haMitsrim Contributor(s): Unknown Translator(s), Yeshayahu ben Amōts and Isaac Gantwerk Mayer (transcription & naqdanut) תְחִינָה פון דיא מִצְוֺת חַלָה | Prayer for the Mitsvot of Preparing Ḥallah, by Sarah bat Tovim from the Tkhine of Three Gates (ca. early 18th c.)The Prayer for the mitsvot of preparing Ḥallah from the Teḥinah of the Three Gates by Sarah bat Tovim (18th century). . . . Categories: Erev Shabbat Tags: 18th century C.E., 56th century A.M., baking ḥallah, חלה challah ḥallah, taking dough, תחינות tkhines, Yiddish vernacular prayer Contributor(s): Tracy Guren Klirs (translation), Sarah bat Tovim and Aharon N. Varady (transcription) This prayer by Glikl bat Yehudah Leib was made from the text transcribed and published in Chava Turniansky’s critical edition, Glikl: Memoirs (1691-1719) (Shazar 2006), pp. 242-244, and Sara Friedman’s English translation of that edition, edited by Turniansky (Brandeis University Press 2019), p. 144. . . . Tags: 18th century C.E., 55th century A.M., עלינו Aleinu, Jewish Women's Prayers, תחינות tkhines, Yiddish vernacular prayer Contributor(s): Chava Turniansky (transcription), Sara Friedman (translation) and Glikl bat Yehudah Leib תחינה פון ראש חודש בענטשן | Prayer for Blessing the New Moon on the Shabbat Mevorkhim, by Sarah bat Tovim from the Tkhine of Three Gates (ca. early 18th c.)The Prayer for Rosh Ḥodesh from the Teḥinah of the Three Gates by Sarah bat Tovim (18th century). . . . Categories: Shabbat Məvorkhim Tags: 18th century C.E., 56th century A.M., Paraliturgical Prayer for the New Month, תחינות tkhines, Yiddish vernacular prayer Contributor(s): Tracy Guren Klirs (translation), Sarah bat Tovim and Aharon N. Varady (transcription) תחנה פאר די ליכט מאכין אום ערב יום כפור | Tkhine for Candlemaking on Erev Yom Kippur, by Sarah bat Tovim (ca. early 18th c.)This is the tkhine for candlemaking on erev Yom Kippur as found in Sarah bat Tovim’s Tkhine of Three Gates, likely written by her sometime in the early 18th century. . . . Categories: Yom Kippur Tags: 18th century C.E., 55th century A.M., candles, erev yom kippur, פעלד־מעסטען feldmesten, Jewish Women's Prayers, memento mori, ḳever mesten, תחינות teḥinot, תחינות tkhines, ימים נוראים yamim noraim, Yiddish vernacular prayer Contributor(s): Tracy Guren Klirs (translation), Sarah bat Tovim and Aharon N. Varady (transcription) תְחִינָה פון דיא מִצְוה הַדְלָקַת הַנֵר | Prayer for the Mitsvah of Kindling the Shabbat Lights, by Sarah bat Tovim from the Tkhine of Three Gates (ca. early 18th c.)The Prayer for the mitsvot of kindling the lights of Shabbat from the Teḥinah of the Three Gates by Sarah bat Tovim (18th century). . . . Categories: Erev Shabbat Tags: 18th century C.E., 56th century A.M., candle lighting, kindling, lamp lighting, תחינות tkhines, Yiddish vernacular prayer Contributor(s): Tracy Guren Klirs (translation), Sarah bat Tovim and Aharon N. Varady (transcription) ניסיון באראקון | the Baraqon Operation, as found in Sefer Maftéaḥ Shlomo (Hermann Gollancz 1914, ca. 1700)This is a version of the Invocation of Baraqon, a spell found in the Key of Solomon (Clavicula Solomonis) and its Hebrew translations (Mafteaḥ Shlomo). This particular variation is as found on the folios 70a-70b of a manuscript republished as ספר מפתח שלמה Sepher Maphteaḥ Shelomo (Book of the Key of Solomon): An exact facsimile of an original book of magic in Hebrew (1914) with a partial transcription translated into English by Rabbi Sir Hermann Gollancz. Claudia Rohrbacher-Stricker writes that Gollancz had located the manuscript in the collection of his father, Samuel H. Gollancz. The manuscript itself dated from around 1700 in Amsterdam, in a Sefardic script. Gershom Scholem was able to prove the Arabic origin of the Baraqon operation in “Some Sources of Jewish-Arabic Demonology,” Journal of Jewish Studies, vol. 16 (1965), p. 6. . . . Categories: Theurgy תפלה נוראה מרבי ישׁמעאל כהן הגדול | The Awesome Prayer of Rebbi Yishmael, the Kohen Gadol (Sefer Shem Tov Qatan 1706)A prayer for protection and blessing offered in the name of of Rebbi Yishmael from the Sefer Shem Tov Qatan. . . . דיזי שיני נייאי תפילה | Dize sheyne naye tfile (This Beautiful New Prayer), by the typesetter Gele bat Moshe v’Freyde (1710)This is a faithful transcription of the prayer of Gele (Gella), daughter of the printer Moshe, as found at the end of Tefillah l’Mosheh (2nd ed., Halle, Germany, 1710), a prayerbook Gele typeset when she was only 11-years-old. This prayerbook is rare owing to the destruction of the press following the incarceration of Gele’s father for publishing a prayerbook containing the prayer “Aleinu,” which had been forbidden by royal decree. The translation provided here was made by Dr. Kathryn Hellerstein as found in A Question of Tradition: Women Poets in Yiddish, 1586-1987 (2014, Stanford University Press), p. 63-4. The layout of Gele’s prayer follows that of Ezra Korman from his anthology of Jewish women’s poetry, Yiddishe Dikhterins, also the source of the page image provided. If you know the location of a copy or digital scan of this siddur, please contact us. . . . Categories: Labor, Fulfillment, and Parnasah Tags: 18th century C.E., 55th century A.M., Brandenburg-Prussia, children's prayers, colophon, Halle, געולה ge'ulah (redemption), תחינות tkhines, Yiddish vernacular prayer Contributor(s): Kathryn Hellerstein (translation), Gele bat Moshe and Aharon N. Varady (transcription) תפילה לפני שחיטה | Prayer before Kosher Slaughter, by Eliyah ben Shlomo Avraham haKohen (Sefer Shevet Musar, 1712)This is a kavvanah for kosher slaughterers to say prior to the blessing over sheḥitah, first published in the early 18th century, and composed within the school of the ARI z”l. . . . מעשה מיץ | Maaseh Metz, a qinah after a crowd panic and deadly crush in the synagogue over Shavuot in Metz (1714)This qinah, a variation of Maaseh Metz, was written by an unknown author and copied by Glikl into her memoirs. The text appearing here was made from that transcribed and published in Chava Turniansky’s critical edition, Glikl: Memoirs (1691-1719) (Shazar 2006), pp. 596-597, and Sara Friedman’s English translation of that edition, edited by Turniansky (Brandeis University Press 2019), pp. 306-307. . . . Categories: Man-made Disasters Contributor(s): Chava Turniansky (transcription), Sara Friedman (translation), Glikl bat Yehudah Leib and Unknown Author(s) A translation of the morning form of the birkat ahavah and one of the earliest examples of Jewish prayer in English translation . . . Categories: Birkat Ahavah Tags: 18th century C.E., 56th century A.M., אהבת עולם ahavat olam, blessings prior to the shema, Prayers of Freemasons Contributor(s): Aharon N. Varady (transcription), Shawn Eyer, William Wotton (translation) and Unknown Author(s) A prayer in the event of excessive raining causing economic hardship, from Mantua in 1729. . . . Tags: 18th century C.E., 55th century A.M., economic distress, Floods, harvest loss, Italian Jewry, Rain, rainfall Contributor(s): Jacob Chatinover (translation), Unknown Author(s) and Aharon N. Varady (transcription) 🆕 📖 The Book of Religion, Ceremonies, and Prayers; of the Jews as practised in their synagogues and families — a siddur in English translation by Abraham Mears (1738)The Book of Religion, Ceremonies, and Prayers; of the Jews as practised in their synagogues and families on all occasions: on their Sabbath and other Holy-Days throughout the Year (1738) by Abraham Mears (under the pseudonym Gamaliel ben Pedahzur) is the first translation of a siddur in English. . . . Categories: Comprehensive (Kol Bo) Siddurim 📖 (מנהג הספרדים) Orden de las Oraciones de Ros Ashanah y Kipur (Spanish translation by Ḥakham Ishak Nieto, 1740)Part one of Ḥakham Ishak Nieto’s two volume set of prayerbooks: Orden de las Oraciones de Ros Ashanah y Kipur (London, 1740), the basis of all subsequent S&P translations (e.g., those of Isaac Pinto and of Aaron and David de Sola). . . . An exhortation given by Ḥakham Ishak Nieto published before his translation of the Sliḥot, in Spanish with English translation by Isaac Pinto (1766). . . . תְשׁוּאוֹת מִקְהִלַת הָעִבְרִים בְּרוֹמָא | Universitatis Hebreorum urbis Gratiarum actio | Plaudit for Pope Benedict ⅩⅣ, by the Jewish Community of Rome (1751)A plaudit of gratitude in Latin and Hebrew for Pope Benedict XIV’s interventions after the River Tiber overflowed its banks and flooded the Jewish Ghetto in Rome. . . . Categories: 🇮🇹 Italy Written by future founding father Benjamin Franklin in 1755, “A Parable Against Persecution,” also known as “the 51st Chapter [of Genesis],” is an example of what is often called ‘pseudo-biblicism,’ a trend from the 1740s to the mid-19th century of writing modern events in the already-archaic style of the King James Bible. More strictly, “A Parable Against Persecution” is an example of pseudepigrapha in that it is meant to be read as part of the book of Genesis, telling a story of Abraham facing a non-coreligionist, acting rashly, and learning a lesson about religious tolerance. Already in 1755 we can see Franklin’s radically liberal religious views. . . . תפילה קודם התפילה מרבי אלימלך מליזשענסק | Rabbi Elimelekh of Lizhensk’s prayer to be able to pray (interpretive translation by Rabbi Zalman Schachter-Shalomi)Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Rabbi Elimelekh of Lizhensk’s prayer to be able to pray” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. Reb Zalman may have made his translation to a slightly different edition of this prayer as indicated in several places. If you can determine which edition of Rabbi Elimelekh’s prayer was translated by Reb Zalman, please contact us or share your knowledge in the comments. . . . Categories: Davvening “A PRAYER composed and delivered by the Reverend Isaac Touro, in the Jewish Synagogue, in Newport, Rhode Island, on Thursday the 28th Day of November, 1765, being the Day appointed, by his Honour the Governor’s Proclamation, for a general Thanksgiving in this Colony. Translated from the Hebrew.” . . . Categories: 🇺🇸 Thanksgiving Day (4th Thursday of November) 📖 (מנהג הספרדים) Prayers for Shabbath, Rosh-Hashanah, and [Yom] Kippur (translated by Isaac Pinto, 1766)The first translation of the siddur into English and the first siddur published in the Americas. . . . The prayer for King George III in the English colonies before the Revolutionary War. . . . Categories: 🇬🇧 United Kingdom In Avignon, France, in 1767, Eliyahu Karmi (Elijah Crémieux) compiled a siddur preserving the nusaḥ of the Comtat Venaissin titled the סדר התמיד (Seder HaTamid). Just after the section for תפלת שחרית (the morning prayers), Karmi provides the following advice for how to organize one’s workday. . . . 📖 (מנהג הספרדים) Orden de las Oraciones Cotidianas Ros Hodes Hanuca y Purim (Spanish translation by Ḥakham Ishak Nieto, 1771)Part two of Ḥakham Ishak Nieto’s two volume set of prayerbooks: Orden de las Oraciones Cotidianas Ros Hodes Hanuca y Purim (London, 1771), the basis of all subsequent S&P translations (e.g., those of Aaron and David de Sola). . . . Categories: Comprehensive (Kol Bo) Siddurim 💬 The Declaration of Independence of the United States of America (1776) | די דעקלאראציע פון אומאָפּהענגיקײט (Yiddish translation 1954) | הצהרת העצמאות של ארצות־הברית (Hebrew translation 1945)The text of the Declaration of Independence of the United States of America and its signatories in English, with a Yiddish translation published in 1954. . . . A Jewish Prayer for Peace between England and her Colonies on a public day of fasting and prayer, 17 May 1776Fred MacDowell: “Then, as now, war was looked upon by many as a great evil, especially between brothers, and many American Colonists only wanted the oppressive measures of King George III to be lifted, bloodshed ended, and peace restored. The nascent American Congress called for a day of “Humiliation, Fasting and Prayer” along these lines for May 17, 1776. It was for this occasion that this prayer was recited in Congregation Shearith Israel in New York. As you can see, a complete service was arranged for this occasion, meant to invoke the solemnity and seriousness of the occasion; after morning prayer, Taḥanun was to be sung to the tune of a Yom Kippur pizmon; a dozen Psalms recited, and then the Ḥazan would recite this prayer written for the occasion, and of course all were to be fasting. The prayer hopes for a change of heart for King George III and his advisors, that they would rescind their wrath and harsh decrees against “North America,” that the bloodshed should end, and peace and reconciliation should obtain between the Americans and Great Britain once more, in fulfillment of the Messianic verse that Nation shall not lift up sword against nation. Of course this was not meant to be, and six weeks later the American Congress declared independence from Great Britain, and there was no walking back from the hostilities which had already occurred.” . . . Categories: Conflicts over Sovereignty and Dispossession, 🇺🇸 George Washington's Birthday (3rd Monday of February), War A prayer of a physician from Markus Herz in German with its Hebrew and English translations. . . . Categories: Well-being, health, and caregiving תפילה לשלום המלכות | Prayer for the Welfare of George Washington, George Clinton, and the Thirteen States of America by Hendla Jochanan van Oettingen (1784)Prayers recited on special occasions and thus not part of the fixed liturgy offered America’s foremost Jewish congregation far greater latitude for originality in prayer. At such services, particularly when the prayers were delivered in English and written with the knowledge that non-Jews would hear them, leaders of Shearith Israel often dispensed with the traditional prayer for the government and substituted revealing new compositions appropriate to the concerns of the day. A prayer composed in 1784 (in this case in Hebrew) by the otherwise unknown Rabbi (Cantor?) Hendla Jochanan van Oettingen, for example, thanked God who “in His goodness prospered our warfare.” Mentioning by name both Governor George Clinton and General George Washington, the rabbi prayed for peace and offered a restorationist Jewish twist on the popular idea of America as “redeemer nation”: “As Thou hast granted to these thirteen states of America everlasting freedom,” he declared, “so mayst Thou bring us forth once again from bondage into freedom and mayst Thou sound the great horn for our freedom.” . . . Categories: Government & Country, 🇺🇸 George Washington's Birthday (3rd Monday of February), 🇺🇸 United States of America 💬 Preamble to the United States Constitution (1787, with translations in Hebrew and Yiddish by Judah David Eisenstein 1891)The Preamble to the Constitution of the United States of America, in English with Hebrew and Yiddish translations. . . . Categories: Modern Miscellany, 🇺🇸 Constitution & Citizenship Day Readings, 🇺🇸 Independence Day (July 4th) Tags: 18th century C.E., 56th century A.M., civil declarations and charters, civil rights, Constitution of the United States, Hebrew translation, Yiddish translation Contributor(s): Aharon N. Varady (transcription), Judah David Eisenstein (translation) and Gouverneur Morris הַנּוֹתֵן תְּשׁוּעָה | Prayer for the Government of the United States of America, presented by Gershom Seixas on Thanksgiving Day 1789The prayer for the government presented by Gershom Seixas at K.K. Shearith Israel on Thanksgiving Day 1789. . . . A ḥatimah (closing) prayer delivered by Ḥazzan Gershom Seixas at a special Thanksgiving Day service by K.K. Shearith Israel in 1789. . . . Prayer for the Government in honor of George Washington, First President of the United States of America by Ḳ.Ḳ. Beit Shalome (1789)The following prayer for the government was composed by Congregation Beth Shalome in Richmond, Virginia in 1789. Please note the acrostic portion of the prayer in which the initial letters of the succeeding lines form the name: Washington. . . . Categories: Government & Country, 🇺🇸 Inauguration Day (January 20th), 🇺🇸 George Washington's Birthday (3rd Monday of February), 🇺🇸 United States of America ? מְגִלַּת וָשִׁעְתּוֹן | Megillat Washiŋton, a scroll for Thanksgiving Day by Isaac Gantwerk Mayer (1790, 2018)In many Jewish communities around the world, there have been traditional scrolls read for “local Purims,” celebrating redemptions for a specific community. Here in America, we don’t really have an equivalent to that. But we do have Thanksgiving, a day heavily inspired by Biblical traditions of celebration, and one long associated with all that is good about America. Some Jewish communities have a tradition on Thanksgiving of reading Washington’s letter to the Jews of Newport, where he vows to support freedom of religion, famously writing that the United States “gives to bigotry no sanction, to persecution no assistance” – thus rephrasing words originally written in a prior letter by Moses Seixas (say-shas), the sexton of the Touro Synagogue in Newport. This text includes the original English of both Moses Seixas’ letter to Washington and Washington’s return, as well as a somewhat simplified version of the story of Washington’s visit to Newport. Inspired largely by the style of the Book of Esther, it could be read on Thanksgiving morning during the service, using Esther melodies (or going on detours as per personal choice). . . . Categories: 🇺🇸 George Washington's Birthday Readings, Extracanonical Megillot, Modern Miscellany, 🇺🇸 Thanksgiving Day Readings, Purim Sheni Readings ? The Bill of Rights: Amendments Ⅰ through Ⅹ of the Constitution of the United States (1791, with translations in Hebrew and Yiddish by Judah David Eisenstein 1891)The Bill of Rights, the first ten amendments to the Constitution of the United States of America, were first adopted in 1791. They were closely modeled on the Commonwealth of Virginia’s Declaration of Rights drafted by George Mason in May 1776. This translation, by Judah David Eisenstein was published in 1891. . . . Categories: Modern Miscellany, 🇺🇸 Juneteenth (Emancipation Day) Readings, 🇺🇸 Independence Day Readings, Addenda, 🇺🇸 Constitution & Citizenship Day Readings Tags: 18th century C.E., 56th century A.M., civil declarations and charters, civil rights, Constitution of the United States, Hebrew translation, Yiddish translation Contributor(s): Judah David Eisenstein (translation), James Madison and Aharon N. Varady (transcription) לה מרסֵיֶיז | La Marseillaise, by Claude Joseph Rouget de Lisle (1792); Hebrew translation by Efrayim Dror (ca. 1940)“La Marseillaise” is the national anthem of France. This Hebrew translation was made by Efrayim Dror for the Free French Army (Forces Françaises Libres) and its many Jewish volunteers during the early years of World War II. The translation was published in 1951. The song was written in 1792 by Claude Joseph Rouget de Lisle in Strasbourg after the declaration of war by France against Austria, and was originally titled “Chant de guerre pour l’Armée du Rhin” (“War Song for the Army of the Rhine”). The French National Convention adopted it as the Republic’s anthem in 1795. The song acquired its nickname after being sung in Paris by volunteers from Marseille marching to the capital. After the fall of Napoleon in 1815 “La Marseilles” was banned and it became the anthem of the French left. The Government brought back the iconic anthem in an attempt to motivate the French people during the Franco-Prussian War. During the nineteenth and early twentieth centuries, “La Marseillaise” was recognized as the anthem of the international revolutionary movement; as such, it was adopted by the Paris Commune in 1871, albeit with new lyrics under the title “La marseillaise de la Commune.” Eight years later, in 1879, it was restored as France’s national anthem. On Simḥat Torah (18–19 October) 1973, the Lubavitcher Rebbe adapted the melody to the Jewish prayer “Ha’aderet v’ha’emuna”. In ḤaBaD, the melody is believed to convey the idea of a “spiritual French revolution” – in that Torah should be spread around the world as an advent to the messianic era. . . . Tags: 18th century C.E., 56th century A.M., anti-fascist, First French Empire, Forces Françaises Libres, Le Marseillaise, national anthems, World War Ⅱ Contributor(s): Efrayim Dror (translation), Claude Joseph Rouget de Lisle and Aharon N. Varady (transcription) למנצח שיר | Lamnatse’aḥ Shir (Cantique), a piyyut to the tune of ‘Le Marseillaise’ by Moïse Ensheim with a paraliturgical French translation by Isaïah Berr Bing (Metz, 21 October 1792)“Lamnatseaḥ Shir” composed by Moses Ensheim, and its accompanying paraliturgical French translation by Isaïah Berr Bing, was first published in 1792 when it was sung in the synagogue of the Jewish community of Metz in celebration of the victory of the French Revolution and their emancipation as full citizens of France in 1791. . . . Tags: 18th century C.E., 56th century A.M., Emancipation, the Enlightenment, French Jewry, French translation, Great French Revolution, Le Marseillaise, Metz, פיוטים piyyutim Contributor(s): Ronald Schechter (translation), Isaïah Berr Bing, Moïse Ensheim and Aharon N. Varady (transcription) 💬 De Rechten van den Menschen van den Burger | דברי הברית החקים והמשפטים אשר בין אדם לאדם | The Rights of Man and of the Citizen, after the Declaration of the Batavian Republic and the Emancipation of Dutch Jewry (1795/1798)This is De Rechten van den Menschen van den Burger (“The Rights of Man and of the Citizen” 1795) and its Hebrew translation, דברי הברית החקים והמשפטים אשר בין אדם לאדם (1798), upon the establishment of the Batavian Republic and the ensuing emancipation of Dutch Jewry in the Netherlands. The text of the Declaration, with nineteen articles, follows after the French Republic’s much expanded Déclaration des droits de l’Homme et du citoyen de 1793 written by Marie-Jean Hérault de Séchelles. (The French Declaration, ratified by popular vote in July 1793, was a revision of the initial Declaration from 1789 written by the commission that included Hérault de Séchelles and Louis Antoine Léon de Saint-Just during the period of the French Revolution.) Declarations such as these enshrined the liberal values of the Enlightenment which changed the situation and status of Jews under their aegis. Ultimately, these values were largely enshrined under the Universal Declaration of Human Rights adopted by member states of the nascent United Nations in 1945. . . . Categories: 🇺🇸 Brotherhood Week, 🇫🇷 France, Modern Miscellany, 🇳🇱 the Netherlands, Addenda, 🌐 Day of Democracy (September 15th), 🌐 United Nations Day (October 24th), 🌐 Human Rights Day (December 10th) Tags: 18th century C.E., 56th century A.M., Batavian Republic, civil declarations and charters, Dutch Jewry, Emancipation, the Enlightenment, Felix Libertate Contributor(s): Unknown Translator(s), Marie-Jean Hérault de Séchelles and Aharon N. Varady (transcription) Kabbalistic kavvanot and blessing formulations for the eight nights of Ḥanukkah. . . . Categories: Ḥanukkah This undated 18th century prayer (before 1756) by an unknown author for “the opening of [a] lodge, etc., and used by Jewish Freemasons” was published in “Old Forms of Lodge Prayers,” The Hebrew Leader (31 December 1889), p. 4. (The Hebrew Leader regularly included news of interest to Jewish member of masonic fraternities.) The provenance of the prayer is offered in the lede: “Appended to a copy of the Constitutions of the Ancient and Honorable Fraternity of F. and A. Masons, published in 1801, by Bro. D. Longworth, at the Shakespeare Gallery, New York City (kindly loaned to us by R.W. Henry C. Banks), we find a number of forms which at the present day appear unique. These forms are spoken of as having been in use for a long period during the last century; and from them we extract two or three Prayers, one or the other of which it was customary to repeat, according to the religious faith of the members of the lodge’ which had assembled. We give them for the benefit of our readers.” The source for the prayer in its re-printed form is a 1756 work, Ahiman Rezon: or, a help to a brother; shewing the excellency of secrecy, … Together with Solomon’s temple an oratorio, as it was performed for the benefit of free-masons by Laurence Dermott (1756). . . . Categories: Congregation & Community Bénissons is the French version of the well-known Bendigamos, a prayer and melody of the Spanish & Portuguese Jewish communities, most probably originating in Bordeaux, France. . . . Categories: Blessings After Eating A prayer upon preparing ḥallot for Shabbat. . . . Categories: Erev Shabbat תחנה אמהות | Prayer for Yizkor, from the Tkhine of the Matriarchs by Seril Rappaport (ca. 18th century)“Tkhine of the Matriarchs for Yizkor on Rosh Hashanah, Yom Kippur, and Yamim Tovim” by Rebbetsin Seril Rappaport is a faithful transcription of her tkhine included in “תחנה אמהות מן ראש חודש אלול” (Tkhine of the Matriarchs for the New Moon of Elul) published in Vilna, 1874, as re-published in The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. . . . The teḥinah for the blessing of the new moon is said each Shabbat Mevorkhim, addition to the specific teḥinah for that month. The prayer is recited when the Aron HaKodesh is opened, signifying the opening of the Heavenly gates of mercy (an especially propitious time to pray for health, livelihood, and all good). . . . Categories: Shabbat Məvorkhim Tags: 18th century C.E., 56th century A.M., Ashkenaz, Jewish Women's Prayers, Needing Attribution, Needing Proofreading, paraliturgical birkat haḥodesh, Paraliturgical Prayer for the New Month, paraliturgical teḥinot, שבת מבורכים shabbat mevorkhim, תחינות teḥinot, תחינות tkhines, Yiddish vernacular prayer תחנה אמהות מן ראש חדש תשרי | Prayer for the New Moon of Tishrei, from the Tkhine of the Matriarchs by Seril Rappaport (ca. 18th century)“Tkhine of the Matriarchs for the New Moon of Tishrei [Rosh Hashanah]” by Rebbetsin Seril Rappaport is a faithful transcription of her tkhine included in “תחנה אמהות מן ראש חודש אלול” (Tkhine of the Matriarchs for the New Moon of Elul) published in Vilna, 1874, as re-published in The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. . . . Tags: 18th century C.E., 56th century A.M., days of awe, Jewish Women's Prayers, repentance, תחינות teḥinot, תחינות tkhines, ימים נוראים yamim noraim, Yiddish vernacular prayer Contributor(s): Tracy Guren Klirs (translation), Seril Rappaport and Aharon N. Varady (transcription) תחנה אמהות | Prayer for the Blowing of the Shofar, from the Tkhine of the Matriarchs by Seril Rappaport (ca. 18th century)“Tkhine of the Matriarchs for the Blowing of the Shofar” by Rebbetsin Seril Rappaport is a faithful transcription of her tkhine included in “תחנה אמהות מן ראש חודש אלול” (Tkhine of the Matriarchs for the New Moon of Elul) published in Vilna, 1874, as re-published in The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. . . . Categories: Rosh haShanah (l’Maaseh Bereshit) Tags: 18th century C.E., 56th century A.M., Angels as advocates, Imahot as Advocates, Jewish Women's Prayers, repentance, שופר shofar, תחינות teḥinot, תחינות tkhines, Yiddish vernacular prayer, זמן תשובה Zman teshuvah Contributor(s): Seril Rappaport, Tracy Guren Klirs (translation) and Aharon N. Varady (transcription) תחנה אמהות | Prayer for the Torah Reading on Rosh Hashanah (Genesis 21:1–34), from the Tkhine of the Matriarchs by Seril Rappaport (ca. 18th century)“Tkhine of the Matriarchs for the Torah Reading on Rosh Hashanah” by Rebbetsin Seril Rappaport is a faithful transcription of her tkhine included in “תחנה אמהות מן ראש חודש אלול” (Tkhine of the Matriarchs for the New Moon of Elul) published in Vilna, 1874, as re-published in The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. . . . Categories: Rosh haShanah (l’Maaseh Bereshit) Tags: 18th century C.E., 56th century A.M., Paraliturgical removal of the Torah from the Ark, תחינות teḥinot, תחינות tkhines, Torah scrolls as advocates, Yiddish vernacular prayer Contributor(s): Tracy Guren Klirs (translation), Seril Rappaport and Aharon N. Varady (transcription) א דוּדעלע (אַיֵּה אֶמְצָאֶךָּ) | A Dudele (Where shall I seek you?), by Rabbi Levi Yitsḥaq of Berditchev (ca. 18th c.)A profound song invoking divine presence. . . . Categories: Rosh haShanah (l’Maaseh Bereshit), Yom Kippur, Purim Qatan, 🤦︎ Taḥanun (Nefilat Apayim), Motsei Shabbat תחנה אמהות מן ראש חודש אלול | Prayer for the New Moon of Elul, from the Tkhine of the Matriarchs by Seril Rappaport (ca. 18th c.)“Tkhine of the Matriarchs for the New Moon of Elul” by Rebbetsin Seril Rappaport is a faithful transcription of her tkhine published in Vilna, 1874, as re-published in The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. . . . Tags: 18th century C.E., 56th century A.M., Jewish Women's Prayers, repentance, תחינות tkhines, Yiddish vernacular prayer, זמן תשובה Zman teshuvah Contributor(s): Tracy Guren Klirs (translation), Seril Rappaport and Aharon N. Varady (transcription) אַ דִין־תּוֹרָה מיט גאָט | A Lawsuit with God, the ḳaddish prayer of Rebbi Levi Yitsḥaq of Berditchev in Yiddish, Hebrew, and English (ca. 18th c.)The ḳaddish prayer of Rebbi Levi Yitsḥaq of Berditchev in Yiddish with Hebrew, and English translations. . . . Categories: Ḳaddish | ||
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