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19th century C.E. —⟶ tag: 19th century C.E. Sorted Chronologically (old to new). Sort most recent first? “[Gebet] Am Geburtstage (Prayer on a birthday)” was first published in Peter (Peretz) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №34 on p. 115-118 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №34 in Henry Frank’s 1839 edition on p. 98-100. A variation can also be found in the Beer’s 1843 edition as teḥinah №34 on p. 95-97. . . . Categories: Bnei (Bar/Bat) Mitsvah & Other Birthday Prayers “[Gebet] Nach der Entbindung (Prayer after the childbirth)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №62 on pp. 175-177 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №62 in Henry Frank’s 1839 edition on pp. 150-151. A variation can also be found in Beer’s 1843 edition as teḥinah №63 on p. 149-150. . . . Categories: Conception, Pregnancy, and Childbirth “Gebet einer Handelsfrau (Prayer for a merchant woman)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №40 on p. 129-132 where it was rendered in Judeo-German. The German rendering transcribed above follows that of Henry Frank’s 1839 edition on p. 110-112. . . . Categories: Labor, Fulfillment, and Parnasah “Gebet einer Shwangern (Prayer for a pregnant woman)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №60 on pp. 172-173 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №60 in Henry Frank’s 1839 edition on pp. 147-148. A variation can also be found in Beer’s 1843 edition as teḥinah №61 on p. 146-147. . . . Categories: Conception, Pregnancy, and Childbirth [Gebet] für den Regenten | Prayer for the Regent (Kaiser Franz Ⅰ, emperor of Austria), a teḥinah by Pereẓ Beer (1815)“[Gebet] Für den Regenten (Prayer for the Regent)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №11 on pp. 31-32 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №11 in Henry Frank’s 1839 edition on pp. 27-29. A variation can also be found in Beer’s 1843 edition as teḥinah №9 on p. 14-15. . . . “Am Überfhreitungsfest (At the Exodus Festival)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №26 on pages 85-90 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №26 in Henry Frank’s 1839 edition on pages 74-78. A variation can also be found in the Beer’s 1843 edition as teḥinah №27 on pages 70-74. . . . Categories: Pesaḥ Yamei Ḥag ליקוטי תפילות ב:נג | Prayer of Peace from War, for Rainfall, and for Excellence in Torah Study (Liqutei Tefilot Ⅱ:53), by Reb Noson of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s)Often, when people refer to “Rebbe Naḥman’s Prayer for Peace,” they are referring to a more recent prayer combining portions of a number of prayers of Reb Noson of Nemyriv, including this one Liqutei Tefilot Ⅱ:53. In addition to a prayer for peace and the eradication of war, the prayer requests rain in its due time, excellence in Torah study, and protection from unworthy students of Torah. Reb Noson of Nemirov adapted his teḥinot from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan Ⅱ:60. . . . ליקוטי תפילות א:קמא | Prayer for Peace from Disputation (Liqutei Tefilot Ⅰ:141), by Reb Noson of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s)Often, when people refer to “Rebbe Naḥman’s Prayer for Peace,” they are referring to a more recent prayer combining portions of a number of prayers of Reb Noson of Nemyriv, sometimes also including from this one: Liqutei Tefilot Ⅰ:141, a prayer for the spiritual illumination of the Jewish people in the context of opposition to Ḥasidut. Reb Noson of Nemirov adapted his teḥinot from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan Ⅰ:239. . . . Categories: Torah Study ליקוטי תפילות א:קלט | Prayer for Truth in Light of Opposition (Liqutei Tefilot Ⅰ:139), by Reb Noson of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s)Often, when people refer to “Rebbe Naḥman’s Prayer for Peace,” they are referring to a more recent prayer combining portions of a number of prayers of Reb Noson of Nemyriv, sometimes also including from this one: Liqutei Tefilot Ⅰ:139, a prayer for the spiritual illumination of the Jewish people in the context of opposition to Ḥasidut. Reb Noson of Nemirov adapted his teḥinot from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan Ⅰ:228. . . . Categories: Torah Study ליקוטי תפילות ב:יא | Prayer for the ability to pray alone with the vegetation of the field (Liqutei Tefillot Ⅱ:11a), by Reb Noson of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s)A prayer for entering hitbodedut (solitary meditation, preferably in a natural setting), by Reb Noson of Nemyriv, as adapted from the teachings of Rebbe Naḥman of Bratslav. . . . Categories: Solitude ליקוטי תפילות א:לז | Prayer for a Gilgul Nefesh (Liqutei Tefilot Ⅰ:37), by Reb Noson Sternhartz of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s)Reb Noson’s Likutei Tefillot I:37 contains teḥinot derived from Rebbe Naḥman’s Likutei Moharan I:37. . . . Categories: Kosher Slaughter Tags: 19th century C.E., 56th century A.M., anti-Enlightenment, Breslov, children's education, curses, dveykut, fasting, gilgul hanefesh, gilgul neshamah, חסידי ברצלב Ḥasidei Bratslav (Breslov), kosher slaughter, Likutei Tefilot, memory, Needing Proofreading, pedagogy, Prayers adapted from teachings, Problematic prayers, sheḥitah, shoḥtim, spiritual hunger and thirst, תחינות teḥinot, transmigration of souls, צדקה tsedaqah ליקוטי תפילות א:קטז | Prayer for Peace in Disagreement (Liqutei Tefilot Ⅰ:116), by Reb Noson of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s)Often, when people refer to “Rebbe Naḥman’s Prayer for Peace,” they are referring to a more recent prayer combining portions of a number of prayers of Reb Noson of Nemyriv, including from this one: Liqutei Tefilot Ⅰ:116. Reb Noson of Nemirov adapted his teḥinot from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan Ⅰ:137. . . . Categories: Torah Study ליקוטי תפילות א:קמה | Prayer for Sukkot (Liqutei Tefilot Ⅰ:145), by Reb Nosson Sternhartz of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s)A prayer for Sukkot linking the theme of home building and receiving Torah with a warning not to eat animals and to extend ones compassion to all creatures. . . . הֲלֹא אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֲנִי מָלֵא | Do not I fill heaven and earth? (Liqutei Tefilot I:7 part 1) by Reb Noson Sternhartz of Nemyriv (ca. 1820s), translated by Rabbi Morrison David Bial (1962)“Do not I fill heaven and earth?” is a translation by Rabbi Morrison David Bial of a portion of Reb Nosson of Nemyriv’s Liqutei Tefilot I:7.1, as adapted from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan I:7.1. The translation was first published in his anthology, An Offering of Prayer (1962), p. 76, from where the English was transcribed. I have set this translation side-by-side with the Hebrew noting some elisions in Rabbi Bial’s adaptation. –Aharon Varady . . . Categories: Shavuot Tags: 19th century C.E., 56th century A.M., אנה אמצאך ana emtsaeka, English Translation, חסידי ברצלב Ḥasidei Bratslav (Breslov), Prayers for Praying Contributor(s): Morrison David Bial, Noson Sternhartz of Nemyriv and Aharon N. Varady (transcription) תַשְׁפִּיעַ עָלַי חָכְמָה בִּינָה וָדַעַת מֵאִתְּךָ | Pour upon me your wisdom, understanding, and knowledge (Liqutei Tefilot Ⅰ:58 part 1) by Reb Noson Sternhartz of Nemyriv (ca. 1820s) and “A Student’s Prayer” as adapted by Rabbi Morrison David Bial (1962)“A Student’s Prayer,” was adapted by Rabbi Morrison David Bial from Reb Nosson Sternhartz of Nemyriv’s Liqutei Tefilot I:58.1, itself adapted from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan I:58.1. The adaptation by Rabbi Bial was first published in his anthology, An Offering of Prayer (1962), p. 83, from where the English was transcribed. I have set his adaptation side-by-side with the Hebrew as well as I could determine, providing for a reference Yaacov David Shulman’s translation as originally published by the Breslove Research Insitute in 2009. –Aharon Varady . . . Categories: Learning, Study, and School Tags: 19th century C.E., 56th century A.M., Prayers before Torah Study, public speaking, תחינות teḥinot Contributor(s): Morrison David Bial, Noson Sternhartz of Nemyriv and Aharon N. Varady (transcription) “Brich aus in lauten Klagen” by Heinrich Heine was preserved in a letter he wrote to his friend Moses Moser dated 25 October 1824. The poem is included in Heinrich Heine’s Letters on The Rabbi of Bacharach, the manuscript of which only survived in a fragment, the rest having been lost, according to Heine, in a fire. The English translation here by Nina Salaman was transcribed from her anthology, Apples & Honey (1921) where it appears under the title of “Martyr-Song,” published at an earlier date in The Jewish Chronicle. . . . Tags: 19th century C.E., 56th century A.M., English Translation, German Jewry, German vernacular prayer, קינות Ḳinōt, rhyming translation Contributor(s): Nina Davis Salaman (translation), Heinrich Heine and Aharon N. Varady (transcription) 📖 The Sabbath Service and Miscellaneous Prayers (Reformed Society of Israelites, Charleston, South Carolina, 1825)The first Reform prayerbook in the United States and the fourth oldest Reform liturgy in the world. . . . Categories: Shabbat Siddurim Prayer for the Government [of the United States of America], by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1825)This historically significant prayer for the government of the United States of America offered by the Reformed Society of Israelites (Charleston, S.C.), appears in The Sabbath service and miscellaneous prayers, adopted by the Reformed society of Israelites, founded in Charleston, S.C., November 21, 1825 (1830, Bloch: 1916). . . . Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, South Carolina, United States Contributor(s): David Nunes Carvalho, Reformed Society of Israelites and Aharon N. Varady (transcription) The hymn “Although the vine its fruit deny” by Abraham Moïse (ca.1799-1869), is presented as Hymn 1 in The Sabbath service and miscellaneous prayers, adopted by the Reformed society of Israelites, founded in Charleston, S.C., November 21, 1825 (1830), p. 55. . . . Categories: Tishah b'Av “Sabbath Blessing” by Caroline de Litchfield Harby (ca.1800-1876), is included in the so-called Isaac Harby Prayerbook (1974) also known as the Cohn Lithograph, a handwritten prayerbook attesting to the prayers of the Reformed Society of Israel. . . . Tags: 19th century C.E., 56th century A.M., English vernacular prayer, hymns, paraliturgical yotser ohr, South Carolina Contributor(s): Caroline de Litchfield Harby, Reformed Society of Israelites and Aharon N. Varady (transcription) The Glory of God, a hymn by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov Tags: 19th century C.E., 56th century A.M., ABAB rhyming scheme, American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): David Nunes Carvalho, Reformed Society of Israelites and Aharon N. Varady (transcription) Licht und Wahrheit | Light and Truth, translated by Felix Adler (1868) from a poem by Eduard Kley (1826)“Licht und Wahrheit (Light and Truth)” is a hymn translated by Felix Adler from Allgemeines Israelitisches Gesangbuch: eingeführt in dem Neuen Israelitischen Tempel zu Hamburg (1833), hymn №125, pp. 155-157, and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №12, pp. 24-25. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The hymn as printed in the Hamburg Temple Hymnal is nine stanzas long. That hymnal credits the hymn as printed in the collected sermons of Eduard Kley, Sammlung der neuesten Predigten (1826) where it appears on pages 49-50 in three stanzas as part of a discourse on Passover. . . . Categories: Pesaḥ Yamei Ḥag Thanksgiving for Divine Mercy, a hymn by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, מודים Modim, paraliturgical modim, South Carolina, United States Contributor(s): David Nunes Carvalho, Reformed Society of Israelites and Aharon N. Varady (transcription) Light of Truth (a/k/a Glad Tidings), a hymn by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): David Nunes Carvalho, Reformed Society of Israelites and Aharon N. Varady (transcription) Universal Praise, a hymn by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): David Nunes Carvalho, Reformed Society of Israelites and Aharon N. Varady (transcription) Before YHVH’s Awful Throne, a hymn by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): David Nunes Carvalho, Reformed Society of Israelites and Aharon N. Varady (transcription) Strike the Cymbal, a hymn by Columbus Moïse (Reformed Society of Israelites, Charleston, South Carolina, 1826)A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov Lift Up Your Hands, a hymn by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): David Nunes Carvalho, Reformed Society of Israelites and Aharon N. Varady (transcription) God our Shepherd and Guardian, an adaptation of Psalms 23 by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)A hymn provided for opening or concluding the morning service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, paraliturgical Psalms 23, Psalms 23, South Carolina, United States Contributor(s): David Nunes Carvalho, Reformed Society of Israelites and Aharon N. Varady (transcription) Brotherly Love, an adaptation of Psalms 133 by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, paraliturgical Psalms 133, Psalms 133, South Carolina, United States Contributor(s): David Nunes Carvalho, Reformed Society of Israelites and Aharon N. Varady (transcription) Gebete bei dem Anzünden der Lichter Freitag nachts | Prayer at the kindling of the Friday night lights, a teḥinah by Wolf Mayer (1828)“Gebete bei dem Anzünden der Lichter Freitag nachts” was translated/adapted by Mayer Wolf and published in his anthology of teḥinot, תְּחִנּוֹת בְּנוֹת יְשֻׁרוּן Gebethbuch für gebildete israelitisch Frauenzimmer (1828) on pp. 107-109. . . . Categories: Erev Shabbat Tags: 19th century C.E., 56th century A.M., candle lighting, German Jewry, German vernacular prayer, Jewish Women's Prayers, kindling, lamp lighting, Light, תחינות teḥinot Contributor(s): Daniel Bar Sadeh-Weise (transcription), Wolf Mayer and Aharon N. Varady (translation) “Gebete einer Geschäftsfrau” was translated/adapted by Mayer Wolf and published in his anthology of teḥinot, תְּחִנּוֹת בְּנוֹת יְשֻׁרוּן Techinôs Benôs Jeschurun Ein Gebetbuch für gebildete Frauenzimmer (1828) on pp. 115-117. . . . Categories: Labor, Fulfillment, and Parnasah Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): Daniel Bar Sadeh-Weise (transcription), Wolf Mayer and Aharon N. Varady (translation) 📖 תְּחִנּוֹת בְּנוֹת יְשֻׁרוּן | Techinôs Benôs Jeschurun ein Gebetbuch für gebildete Frauenzimmer, an anthology of teḥinot in German by Wolf Mayer (1828)The second anthology of teḥinot published in Judeo-German rather than Yiddish. . . . Categories: Personal & Paraliturgical collections of prayers Gebete einer Frau wenn ihr Kind zur Beschneidung getragen wird | Prayer of a woman when her child is carried for circumcision, a teḥinah by Wolf Mayer (1828)“Gebete einer Frau wenn ihr Kind zur Beschneidung getragen wird” was translated/adapted by Mayer Wolf and published in his anthology of teḥinot, תְּחִנּוֹת בְּנוֹת יְשֻׁרוּן Gebethbuch für gebildete israelitisch Frauenzimmer (1828) on pp. 124-125. . . . Categories: Brit Milah & Simḥat Bat 📖 בֵּית יַעֲקֹב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion, an anthology of teḥinot in German by Yehoshua Heshil Miro (1829/1833, 1835/1842)These are Yehoshua Heshil Miro’s anthologies of teḥinot, beginning with תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1829), one of the earliest anthologies of teḥinot published in German rather than Yiddish. A slightly revised edition with six pieces added and three removed followed in 1833. That work served as the basis for a much larger compilation, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion (1835), which, for the first time, printed the tehinot in German in a Latin (rather than Hebrew) script using the then common Fraktur typeface. A slightly enlarged expanded edition of Beit Yaaqov published in 1842 contains an additional teḥinah (as well as approbations by Rabbi Abraham Geiger and Rabbi Solomon Tiktin). . . . Categories: Memorial, Funeral, and Cemetery Prayer Guides, Personal & Paraliturgical collections of prayers Am Todestage des Gedaljahu. Ẓom Gedalja | [Prayer] on the Day of the Assassination of Gedalyahu (צוֹם גְּדַלְיָה), by Yehoshua Heshil Miro (1829)“Am Todestage des Gedaljahu. Zom Gedalja.” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №41, on pp. 52-53. In the 1835 and 1842 editions, it appears as teḥinah №40, on pp. 63-64. . . . Categories: Tsom Gedalyah Andachtsübung einer Braut an ihrem Hochzeitstage | Devotional exercise of a bride on her wedding day, a teḥinah by Yehoshua Heshil Miro (1829)“Andachtsübung einer Braut an ihrem Hochzeitstage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №80 on pp. 124-127. In the 1835 edition, it appears as teḥinah №79 on pp. 144-147. In the 1842 edition, it appears as teḥinah №82 on pp. 149-152. . . . Categories: Marriage Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) “Vor Neïla (Schlußgebet)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №46 on pp. 64-67. In the 1835 edition, it appears as teḥinah №47 pp. 79-82. In the 1842 edition, it appears as teḥinah №49 on pp. 82-85. . . . Categories: Yom Kippur Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, נעילה neilah, paraliturgical neïlah, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) Für den ersten Tag des Laubhüttenfestes [no.2] | For the first day of Sukkot (no.2), a teḥinah by Yehoshua Heshil Miro (1829)“[Für den ersten Tag des Laubhüttenfestes (no.2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №49 on pp. 70-72. In the 1835 edition, it appears as teḥinah №51 pp. 88-90. In the 1842 edition, it appears as teḥinah №53 on pp. 93-95. . . . Categories: Sukkot Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) “Gebet einer Stiefmutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №82 on pp. 129-131. In the 1835 edition, it appears as teḥinah №82 on pp. 151-154. In the 1842 edition, it appears as teḥinah №85 on pp. 156-159. . . . Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, parenting, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) Am Versöhnungstag zu מנחה (über die Geschichte von Jona) | On reading the story of Yonah on Yom Kippur at Minḥah, a teḥinah by Yehoshua Heshil Miro (1829)“Am Versöhnungstag zu מנחה (über die Geschichte von Jona)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №45 on pp. 61-64. In the 1835 edition, it appears as teḥinah №46 pp. 76-78. In the 1842 edition, it appears as teḥinah №48 on pp. 79-81. . . . Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, Megilat Yonah, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) Gebet eines Menschen der sich durch den Handel nährt | Prayer of a person who feeds themself through trade, a teḥinah by Yehoshua Heshil Miro (1829)“Gebet eines Menschen der sich durch den Handel nährt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №63 on pp. 90-91. In the 1835 edition, it appears as teḥinah №65 on pp. 113-114. In the 1842 edition, it appears as teḥinah №68 on pp. 118-119. The prayer is thematically closely related to the Birkat haMazon. . . . Tags: 19th century C.E., 56th century A.M., ברכת המזון birkat hamazon, German Jewry, German vernacular prayer, Jewish Women's Prayers, parnasah, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) Gebet einer Mutter, wenn ihr Sohn durch die Beschneidung in den Bund der Israeliten aufgenommen wird | Prayer of a mother when her son is taken into the covenant of the Israelites through circumcision, a teḥinah by Yehoshua Heshil Miro (1829)“Gebet einer Mutter, wenn ihr Sohn durch die Beschneidung in den Bund der Israeliten aufgenommen wird” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №59 on pp. 85-86. In the 1835 edition, it appears as teḥinah №61 on pp. 108-109. In the 1842 edition, it appears as teḥinah №64 on pp. 113-114. . . . Categories: Brit Milah & Simḥat Bat Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, infants, Jewish Women's Prayers, masculinity, Prayers on behalf of children, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) Fürbitte für die Verstorbenen (הזכרת נשׁמות) Unsterblichkeit | Intercession for the Deceased (Hazkarat Neshamot) On Immortality, a teḥinah by Yehoshua Heshil Miro (1829)“[Fürbitte für die Verstorbenen] (Unsterblichkeit)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №39 on pp. 50-51. In the 1835 edition, it appears as teḥinah №38 on pp. 60-62. In the 1842 edition, it appears as teḥinah №40 on pp. 63-65. . . . Categories: Mourning Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, הזכרת נשמות hazkarat neshamot, Jewish Women's Prayers, paraliturgical hazkarat neshamot, Paraliturgical yizkor, תחינות teḥinot, יזכור yizkor Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) Fürbitte für die Verstorbenen (הזכרת נשׁמות) [№2] | Intercession for the Deceased (Hazkarat Neshamot) [№2], a teḥinah by Isaak Pleßner (1829)“Fürbitte für die Verstorbenen [no.2]” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №38 on pp. 47-49. In the 1835 edition, it appears as teḥinah №36 on pp. 56-58. In the 1842 edition, it appears as teḥinah №38 on pp. 59-61. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . Categories: Mourning Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, הזכרת נשמות hazkarat neshamot, Jewish Women's Prayers, paraliturgical hazkarat neshamot, Paraliturgical yizkor, תחינות teḥinot, יזכור yizkor Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Isaak Pleßner and Aharon N. Varady (translation) Fürbitte für die Verstorbenen (הזכרת נשׁמות) [no.3] | Intercession for the Deceased (Hazkarat Neshamot) [no.3], a teḥinah by Yehoshua Heshil Miro (1829)“[Fürbitte für die Verstorbenen (no.3)]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №38 on pp. 47-49. In the 1835 edition, it appears as teḥinah №37 on pp. 58-60. In the 1842 edition, it appears as teḥinah №39 on pp. 61-63. . . . Categories: Mourning Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, הזכרת נשמות hazkarat neshamot, Jewish Women's Prayers, paraliturgical hazkarat neshamot, Paraliturgical yizkor, תחינות teḥinot, יזכור yizkor Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) Wenn eine Frau den stiel vom Esrog ausbeißt | When a woman bites the pitom from the etrog, by Yehoshua Heshil Miro (1829)“Wenn eine Frau den stiel vom Esrog ausbeißt” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №51, on pp. 73-74. In the 1835 edition, it appears as teḥinah №52, on pp. 91-92. In the 1842 edition, it appears as teḥinah №55, on pp. 96-97. . . . “Der Arme” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №77 on pp. 117-119. In the 1835 edition, it appears as teḥinah №78 on pp. 141-144. In the 1842 edition, it appears as teḥinah №81 on pp. 146-149. . . . Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot, צדק צדק תרדוף tsedeq tsedeq tirdof Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) Am siebenten Tage des Laubhüttenfestes (Hoschana Raba) | On the seventh day of Sukkot (Hoshana Rabbah), a teḥinah by Yehoshua Heshil Miro (1829)“Am siebenten Tage des Laubhüttenfestes. (Hoschana Raba)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №50 on pp. 72-73. In the 1835 edition, it appears (misnumbered) as teḥinah №51 pp. 90-91. In the 1842 edition, it appears as teḥinah №54 on pp. 95-96. . . . Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) “Vor dem Etrog-Segen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №47 on pp. 67-68. In the 1835 edition, it appears as teḥinah №49 pp. 85-86. In the 1842 edition, it appears as teḥinah №51 on p. 90. . . . Categories: Sukkot Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) | ||
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