A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . . A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . The second anthology of teḥinot published in Judeo-German rather than Yiddish. . . . A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . A hymn provided for opening or concluding the morning service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . These are Yehoshua Heshil Miro’s anthologies of teḥinot, beginning with תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1829), one of the earliest anthologies of teḥinot published in German rather than Yiddish. A slightly revised edition with six pieces added and three removed followed in 1833. That work served as the basis for a much larger compilation, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion (1835), which, for the first time, printed the tehinot in German in a Latin (rather than Hebrew) script using the then common Fraktur typeface. A slightly enlarged expanded edition of Beit Yaaqov published in 1842 contains an additional teḥinah (as well as approbations by Rabbi Abraham Geiger and Rabbi Solomon Tiktin). . . . A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . . “Am Todestage des Gedaljahu. Zom Gedalja.” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №41, on pp. 52-53. In the 1835 and 1842 editions, it appears as teḥinah №40, on pp. 63-64. . . . “Andachtsübung einer Braut an ihrem Hochzeitstage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №80 on pp. 124-127. In the 1835 edition, it appears as teḥinah №79 on pp. 144-147. In the 1842 edition, it appears as teḥinah №82 on pp. 149-152. . . . “Vor Neïla (Schlußgebet)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №46 on pp. 64-67. In the 1835 edition, it appears as teḥinah №47 pp. 79-82. In the 1842 edition, it appears as teḥinah №49 on pp. 82-85. . . . “[Für den ersten Tag des Laubhüttenfestes (no.2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №49 on pp. 70-72. In the 1835 edition, it appears as teḥinah №51 pp. 88-90. In the 1842 edition, it appears as teḥinah №53 on pp. 93-95. . . . “Gebet einer Stiefmutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №82 on pp. 129-131. In the 1835 edition, it appears as teḥinah №82 on pp. 151-154. In the 1842 edition, it appears as teḥinah №85 on pp. 156-159. . . . “Gebet eines Menschen der sich durch den Handel nährt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №63 on pp. 90-91. In the 1835 edition, it appears as teḥinah №65 on pp. 113-114. In the 1842 edition, it appears as teḥinah №68 on pp. 118-119. The prayer is thematically closely related to the Birkat haMazon. . . . “Gebet einer Mutter, wenn ihr Sohn durch die Beschneidung in den Bund der Israeliten aufgenommen wird” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №59 on pp. 85-86. In the 1835 edition, it appears as teḥinah №61 on pp. 108-109. In the 1842 edition, it appears as teḥinah №64 on pp. 113-114. . . . |
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