Three stanzas adapted from “Worship,” a poem by John Greenleaf Whittier (1848)

A hymn for peace and the end of war. . . .

Hymns and Anthems Adapted for Jewish Worship, by Rabbi Dr. Gustav Gottheil (1886)

The first Jewish hymn-book printed in America; containing not only traditional Jewish hymns, but also others of Christian origin (“adapted for Jewish worship”), and upon it was based the Union Hymnal, which was subsequently adopted by Reform congregations in the United States. . . .

“Abide in Me, and I in You: the Soul’s Answer,” a prayer-poem by Harriet Beecher Stowe (1855/1865)

A hymn by the abolitionist Harriet Beecher Stowe, included in the hymnal of Congregation Adath Jeshurun in Philadelphia in 1926. . . .

Songs and Prayers and Meditations for Divine Services of Israelites, arranged by Rabbi Benjamin Szold and translated by Rabbi Marcus Jastrow (1873)

A hymnal prepared by Rabbi Benjamin Szold and translated from German into English by Rabbi Marcus Jastrow. . . .

הַנּוֺתֵן תְּשׁוּעָה | A Prayer for the royal family of King George III (1810)

May he that dispenseth salvation unto kings, and dominion unto princes; whose kingdom is an everlasting kingdom; who delivered his servant David from the destructive sword; who maketh a way in the sea, and a path through the mighty waters, bless, preserve, guard, and assist our most gracious sovereign Lord, King GEORGE the third, our most gracious Queen CHARLOTTE, their royal highness GEORGE Prince of Wales, the Princess DOWAGER of Wales, and all the ROYAL FAMILY; may the supreme king of kings through his infinite mercy preserve them, and grant them life and deliver them from all manner of danger; may the supreme king of kings aggrandize and highly exalt our sovereign Lord the king, and grant him long and prosperously to reign; may the supreme king of kings inspire him and his council and the state of the kingdom with benevolence towards us, and all Israel our brethren; in his days and in our days, may Jehudah be saved, and Israel dwell in safety, and may the redeemer come unto Zion, which God of his infinite mercies grant; and let us say, Amen. . . .

הַנּוֺתֵן תְּשׁוּעָה | A Prayer for the royal family of Queen Victoria (1860)

May he that dispenses salvation unto kings, and dominion unto princes; whose kingdom is an everlasting kingdom; who delivered his servant David from the destructive sword; who maketh a way in the sea, and a path through the mighty waters, bless, preserve, guard, and assist Our Sovereign Lady QUEEN VICTORIA, ALBERT EDWARD, Prince of Wales, the PRINCESS of WALES, and all the ROYAL FAMILY. may the supreme king of kings through his infinite mercy preserve them, and grant them life and deliver them from all manner of danger; may the supreme king of kings aggrandize and highly exalt our sovereign Lady the queen, and grant her long and prosperously to reign; may the supreme king of kings inspire her and her council and the state of the kingdom with benevolence towards us, and all Israel our brethren; in her days and in our days, may Jehudah be saved, and Israel dwell in safety, and may the redeemer come unto Tsiyon, which God of his infinite mercies grant; and let us say, Amen. . . .

תהילים או לוס סאלמוס; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית | Psalms in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

Join us in creating a faithful digital transcription of Tehilim, o los Salmos, trezladados del leshon ha-ḳodesh en la lingua Sefaradit (Ǧ. Griffit, 1852/3). After transcription and proofreading, this new digital edition will be encoded in TEI XML and archived in the Open Siddur database. We are grateful to the Sephardic Studies Collection at the University of Washington Library for imaging this Public Domain work. . . .

A Companion to the Authorised Daily Prayer Book, by Israel Abrahams (revised edition 1922)

A literary and historical commentary on the Jewish liturgy corresponding to the pages of the Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire (1890). . . .

סדור תפילות הקראים | Weekday and Sabbath Prayers based upon the Karaite Prayerbook of Abraham Firkovich (2002)

An index to the Karaite prayer services for weekday and sabbath mornings and evenings, as derived from the prayerbook of Abraham Firkovich (1871) by Nehemia Gordon, . . .

תחנה שערי דמעות | Tkhine of the Gate of Tears

The “Tkhine of the Gate of Tears” by an unknown author presented here derives from the Vilna, 1848 edition. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can scan an image of the page from the edition this was copied from, please share it with us. . . .

תחינה פאר א אִשָּׁה פאר דעד חוּפָּה פון איר זון ארער איר טאָכטער | Tkhine for a mother to say before the wedding of her daughter (19th c.)

A tkhine (supplication) for a mother to say before her daughter’s wedding, transcribed and translated from the Siddur Qorban Minḥah (1897). . . .

תחנה פיר אין כלה פאר דער חופה | Prayer for a Bride before her Wedding (19th c.)

A tkhine (supplication) for a bride to say before their wedding, transcribed and translated from the Siddur Qorban Minḥah (1897). . . .

תְּחִנָה זאָנט מען װען מען בּײַסט אָפּ דעם פִּטוּם פוּן דעם אֶתְרוֹג | Tkhine for when biting the pitom from the etrog (Siddur Ḳorban Minḥah, 1897)

A tkhine for when biting the pitom from the etrog . . .

תְּחִינָה לִשָּׁבוּעוֺת נאָך ליכט צינדן | Tkhine upon Candlelighting at the Onset of Shavuot

This tekhina (supplication) upon candlelighting for Shavuot in Hebrew and Yiddish appears in the Maḥzor for Shavuot Rav Peninim (Vilna 1911) although we are uncertain whether it first appeared here. We welcome your help in correctly attributing and translating it. . . .

תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ נִיסָן | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Nisan (1877)

The paraliturgical tkhine for the new month of Nissan read on the shabbat preceding the new moon during the blessing over new month. . . .

סדר התפלות חלק א׳ (ספרד)‏ | Seder haTefilot vol.1: Daily and Occasional Prayers, translated by Rabbi David de Aaron de Sola (1835/1852), edited and revised by Moses Gaster (1901)

A bilingual Hebrew-English siddur, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .

תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ סִיוָן | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Sivan (1877)

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ סִיוָן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Sivan”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877) before its adaptation in Shas Tkhine Ḥadashe (Ben-Tsiyon Alfes 1910), the source from which this translation was made. English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

תהלים א׳ בלשון לאדינו | Psalms 1 in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 1 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

אֵל שְׁמֹר הַמַּלְכָּה | God Save the Queen (Hebrew translation, ca. 1892)

“God Save the Queen” is an adaptation of “God Save the King,” a work by an unknown author, first circulated by periodicals in mid-18th century England. The author of the Hebrew translation is also unknown and was published in a pamphlet circulated by New Road (Whitechapel) Synagogue in 1892. We are grateful to the Jewish East End of Londonwebsite for providing the source image for the transcription of this work in the Public Domain. . . .

תהלים ב׳ בלשון לאדינו | Psalms 2 in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 2 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

תהלים ג׳ בלשון לאדינו | Psalms 3 by David in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 3 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אִיָיר | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Iyyar (1877)

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אִיָיר (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Iyyar”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

תהלים ד׳ בלשון לאדינו | Psalms 4 by David in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 4 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

תהלים ה׳ בלשון לאדינו | Psalms 5 by David in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 5 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

תהלים ו׳ בלשון לאדינו | Psalms 6 by David in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 6 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

תהלים ז׳ בלשון לאדינו | Psalms 7 by David in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 7 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

מה טבו | A Paraliturgical Mah Tovu in French by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Hester Rothschild (1855)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for entering a synagogue, Mah Tovu, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was written by Rabbi Arnaud Aron and Jonas Ennery for their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. Aron and Ennery were directly inspired by tkhines literature. . . .

תהלים ח׳ בלשון לאדינו | Psalms 8 by David in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 8 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ תַּמּוּז | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Tamuz (1877)

This is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ תַּמוּז (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Tamuz”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877) before its adaptation in Shas Tkhine Ḥadashe (Ben-Tsiyon Alfes 1910), the source from which this translation was made. English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

תהלים ט׳ בלשון לאדינו | Psalms 9 by David in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 9 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

תהלים י׳ בלשון לאדינו | Psalms 10 in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

Psalms 10:16 is parts of the eighth and ninth verses of the prayer, Yehi Kavod in Pesukei Dezimra, part of Baruch Hashem L’Olam in Maariv, and part of the Bedtime Shema. Psalms 10 is considered part of Psalms 9 in the Septuagint, the Greek targum (translation) of the Tanakh. . . .

[Gebet] Am Sonntag, by Fanny Schmiedl Neuda (1855)

This is the prayer for Sunday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Sunday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

Méditation Pour le Dimanche by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Hester Rothschild (1855)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Sunday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . .

Méditation Pour le Lundi by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Hester Rothschild (1855)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Monday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . .

Méditation Pour le Dimanche by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Isaac Leeser (1863)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Sunday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. Commenting on Rothschild’s translation, Leeser wrote: . . .

Méditation Pour le Lundi by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Isaac Leeser (1863)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Monday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . .

[Gebet] Am Montag, by Fanny Schmiedl Neuda (1855)

This is the prayer for Monday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Sunday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

[Gebet] Am Dienstag, by Fanny Schmiedl Neuda (1855)

This is the prayer for Tuesday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Tuesday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

[Gebet] Am Mittwoch, by Fanny Schmiedl Neuda (1855)

This is the prayer for Wednesday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Wednesday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

[Gebet] Am Donnerstag, by Fanny Schmiedl Neuda (1855)

This is the prayer for Thursday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Thursday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

Méditation Pour le Mardi by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Isaac Leeser (1863)

To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Shir Shel Yom (Psalm of the Day) for Tuesday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . .

A Prayer for Knowledge of the Messiah, a poem by Rosa Emma Salaman (1851)

Loading Hebrew Source (English)

Oh! Lord God! I come to ask counsel of Thee. Give me, I beseech Thee, knowledge, wisdom, and understanding.

Oh! God of wisdom, let thy power and thy might be seen in me, for the knowledge that I shall have of thy holy word.

Great . . .

A Prayer for the Love of God, a poem by Rosa Emma Salaman (1851)

This prayer and “A Prayer for Knowledge of the Messiah” were published as “Two Short Prayers” with a lengthy introduction probably penned by Isaac Leeser in the Occident 9:5, Ab 5611/August 1851, p.253-255. . . .

A Prayer for Daily Guidance, a poem by Rosa Emma Salaman (1851)

Rosa Emma Salaman’s “Prayer for Daily Guidance” was written December 20, 1851 and published in the Occident 10:2, Iyar 5612/May 1852, p. 85. 226. . . .

Enoch, a poem by Rosa Emma Salaman (1846)

“Enoch” by Rosa Emma Salaman was first published in the Occident 4:9, Kislev 5607/December 1846. . . .

Méditation Pour le Mercedi by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Isaac Leeser (1863)

To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Shir Shel Yom (Psalm of the Day) for Wednesday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . .

[Gebet] Am Freitag, by Fanny Schmiedl Neuda (1855)

This is the prayer for Friday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Friday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

Twilight, a poem by Rosa Emma Salaman (1849)

The poem, “Twilight” by Rosa Emma Salaman, was first published in the Occident 7:5, Ab 5609/August 1849, p.245. . . .

Night, a poem by Rosa Emma Salaman (1846)

The poem, “Night” by Rosa Emma Salaman, was first published in the Occident 3:11, Shebat 5606, February 1846. . . .

Song of the Spirit, a poem by Rosa Emma Salaman (1848)

The poem, “Song of the Spirit” by Rosa Emma Salaman, was first published in the Occident 6:7, Tishrei 5609, October 1848. . . .


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