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the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
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Wenn man vom Begräbnißplatz geht | When you leave the burial place, a teḥinah by Yehoshua Heshil Miro (1835)  Contributor(s): Categories:“Wenn man vom Begräbnißplatz geht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №132 on pp. 248-249. . . . Gebet für eine Person, die aus entfernten Gegenden zu den Gräbern ihrer Verwandten kommt | Prayer for a person who comes from distant places to the graves of their relatives, a teḥinah by Yehoshua Heshil Miro (1835) Contributor(s): Categories:“Gebet für eine Person, die aus entfernten Gegenden zu den Gräbern ihrer Verwandten kommt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №127 on pp. 240-241. . . . Gebet am Tage vor Neujahr und am Tage vor dem Versöhnungsfeste | Prayer on the day before Rosh haShanah and on the day before Yom Kippur, a teḥinah by Yehoshua Heshil Miro (1835) Contributor(s):“Gebet am Tage vor Neujahr und am Tage vor dem Versöhnungsfeste” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №133 on pp. 249-252. . . . Am Tage vor Neujahr auf dem Begräbnißplatz [№2] | On the day before the New Year in the burial ground [№2], a teḥinah by Yehoshua Heshil Miro (1835) Contributor(s):“Desselben Inhalts [Am Tage vor Neujahr auf dem Begräbnißplatz №2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №105 on pp. 208-209. . . . Gebete, die man an verschiedenen Stellen sagt, wenn man um den Begräbnißplatz herumgeht | Prayers said at various points as you circumambulate the burial ground, a teḥinah by Yehoshua Heshil Miro (1835) Contributor(s):“Gebete, die man an verschiedenen Stellen sagt, wenn man um den Begräbnißplatz herumgeht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №103 on pp. 202-207. . . .  Contributor(s): Categories:“סֵדֶר תַּשְׁלִיךְ (Seder Tashlikh)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1833 edition on pp. 145-146. In the 1835 edition it is arranged as teḥinah №84 on p. 157. . . . Am Tage vor Neujahr auf dem Begräbnißplatz [№1] | On the day before the New Year in the burial ground [№1], a teḥinah by Yehoshua Heshil Miro (1835) Contributor(s):“Am Tage vor Neujahr auf dem Begräbnißplatz” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №104 on pp. 207-208. . . . Gebet um einen guten Nahrungsstand | Prayer for an ample supply of food, a teḥinah by Yehoshua Heshil Miro (1835) Contributor(s): Categories:“Gebet um einen guten Nahrungstand” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №116 on pp. 223-224. . . . הֲלֹא אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֲנִי מָלֵא | Do not I fill heaven and earth? (Liqutei Tefilot I:7 part) by Reb Noson Sternhartz of Nemyriv (ca. 1820s), translated by Rabbi Morrison David Bial (1962) Contributor(s): Categories:“Do not I fill heaven and earth?” is a translation by Rabbi Morrison David Bial of a portion of Reb Nosson of Nemyriv’s Liqutei Tefilot I:7.1, as adapted from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan I:7.1. The translation was first published in his anthology, An Offering of Prayer (1962), p. 76, from where the English was transcribed. I have set this translation side-by-side with the Hebrew noting some elisions in Rabbi Bial’s adaptation. –Aharon Varady . . .  Contributor(s): Categories:This “Prayer for Confirmation” was offered by Rabbi Dr. Max Lilienthal on Shavuot (20 April 1881), a manuscript copy of which it found its way into the collection of the Jacob Rader Marcus Center of the American Jewish Archives, Cincinnati, Ohio. Many thanks to the Jewish Women’s Archive for providing a copy of the manuscript through their website. . . . מַעֲרִיב עֲרָבִים | Ma’ariv Aravim, translated from Rabbi David Einhorn’s Olat Tamid (1858) by Joshua Giorgio-Rubin (2020) Contributor(s): Categories:This is a the first blessing of the evening before the Shema, “Maariv Aravim” as adapted by Rabbi David Einhorn in his עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 419. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 3. . . .  Contributor(s): Categories:Variations of the prayer “Elohai Netsor” upon concluding the Amidah are recorded in Berakhot 17a. The version appearing here is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 426. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 11. . . .  Contributor(s): Categories:This paraliturgical “Shalom Aleikhem” is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 417. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), pp. 13-14. . . . מַה־טֹּבֽוּ | Mah Tovu, translated from Rabbi David Einhorn’s Olat Tamid (1858) by Joshua Giorgio-Rubin (2020) Contributor(s): Categories:This is Joshua Giorgio-Rubin’s English translation of Rabbi David Einhorn’s adaptation of the opening prayer “Mah Tovu” as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020). Rabbi Einhorn identifies the prayer by its familiar incipit from the verse Numbers 24:5, but left that verse untranslated. . . .  Contributor(s):The Birkat Habayit is perhaps the most popular blessing in the Jewish world, appearing as a hanging amulet inside the entrance of many houses of Jews of all streams. I have added niqud to the blessing and I am very grateful to Gabriel Wasserman for his corrections to my vocalization. . . . בְּרִיךְ שְׁמֵהּ דְּמָרֵא עָלְמָא | B’rikh Shmeih d’Marei Alma | Wenn man die Gesetzrolle aus der heiligen Lade nimmt (paraliturgical adaptation by Yehoshua Heshil Miro, 1829) Contributor(s): Categories:“Wenn man die Gesetzrolle aus der heiligen Lade nimmt” was translated/adapted from the prayer “Brikh Shmeih d’Marei Alma” (Zohar II 206a) by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. The translation appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №15 on pp. 19-20. In the 1835 and 1842 editions, it also appears as teḥinah №15 on pp. 22-23. . . . תפילת הזכרת הורים כשאין מניין לאמירת קדיש | “Gebet Statt Ḳaddisch” Memorial Prayer For When There is No Minyan Contributor(s):Please Lord, Sovereign of Compassion, God, Arbiter of the spirits of all flesh, Parent of Orphans and Judge of widows: God, from the source of Your holiness! May my prayer and the Torah of life that I have learned come before you on account of the soul . . .  Contributor(s): Categories:“Lord! when I hear Thy holy law,” by Penina Moïse, was published in 1842, and appears under the subject “Divine Law” as Hymn 17 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 21-22. . . .  Contributor(s): Categories:This tekhina (supplication) upon candlelighting for Shavuot in Hebrew and Yiddish appears in the Maḥzor for Shavuot Rav Peninim (Vilna 1911) although we are uncertain whether it first appeared here. We welcome your help in correctly attributing and translating it. . . .  Contributor(s): Categories:A paraliturgical prayer for the New Month offered on Shabbat Mevorkhim. . . . Wenn eine Frau aus dem Wochenbette aufsteht | When a woman rises from her postpartum bed, a teḥinah by Yehoshua Heshil Miro (1829) Contributor(s): Categories:“Wenn eine Frau aus dem Wochenbette aufsteht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №60 on pp. 86-87. In the 1835 edition, it appears as teḥinah №62 on pp. 109-110. In the 1842 edition, it appears as teḥinah №65 on pp. 114-115. . . .  Contributor(s): Categories: Tags:The African-American Christian spiritual adapted for a Pesaḥ song in Hebrew and English. . . .  Contributor(s): Categories:To the best of my ability, this is a faithful transcription of Psalms 1 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . Prayer for the Anniversary of the Destruction of the Temple (תשעה באב), by Rabbi Moritz Mayer (1866) Contributor(s): Categories:A prayer for Tisha b’Av. . . .  Contributor(s): Categories:The poem “Confirmation” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 80-81. . . .  Contributor(s): Categories:The poem “When I Am Old” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 111-112. . . .  Contributor(s): Categories:The poem “Musings” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 115-116. . . . Am Zerstörungstage Jerusalems, den 9. des Monats Aw (תשעת באב) | [Prayer] on the day of Jerusalem’s destruction: the 9th of Av, by Fanny Neuda (1855) Contributor(s): Categories:A supplicatory prayer for mourning on Tish’a b’Av. . . . Prayer on the Ninth Day of Aḇ תשעה באב the anniversary of the destruction of Jerusalem, by Marcus Heinrich Bresslau (1852) Contributor(s): Categories:A prayer for the 9th of Av, the anniversary of the destruction of Jerusalem. . . .  Contributor(s): Categories:This prayer and “A Prayer for the Love of God” were published as “Two Short Prayers” with a lengthy introduction probably penned by Isaac Leeser in the Occident 9:5, Ab 5611/August 1851, p.253-255. . . .  Contributor(s): Categories:This prayer and “A Prayer for Knowledge of the Messiah” were published as “Two Short Prayers” with a lengthy introduction probably penned by Isaac Leeser in the Occident 9:5, Ab 5611/August 1851, p.253-255. . . . Mournfully Chant! For Our Choir Accords – a hymn for Tishah b’Av by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842) Contributor(s): Categories:“Mournfully chant! for our choir accords,” by Penina Moïse, published in 1842, appears under the subject “Commemoration of the Destruction of Jerusalem (Tishnga Beab)” as Hymn 74 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 77. . . .  Contributor(s): Categories:To the best of my ability, this is a faithful transcription of Psalms 2 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the Sephardic Studies Collection at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .  Contributor(s): Categories:“Wo unto Zion! she is spoiled,” by Penina Moïse, published in 1842, appears under the subject “Commemoration of the Destruction of Jerusalem (Tishnga Beab)” as Hymn 73 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 76-77. . . .  Contributor(s): Categories:The poem “Through Darkness to Light” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 29. . . .  Contributor(s): Categories:The prayer-poem “For What I Bless Thee” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 15. . . .  Contributor(s): Categories:The prayer-poem “Night” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 90-91. . . .  Contributor(s): Categories:“Morning Song [splendor of the morning sunlight]” is a hymn by Felix Adler, published in The Sabbath School Hymnal, a collection of songs, services and responses for Jewish Sabbath schools, and homes (4th rev. ed., 1897), hymn no. 23. . . .  Contributor(s): Categories:The piyyut, Refa Tsiri, in Hebrew with an English translation. . . .  Contributor(s): Categories:This prayer by Rabbi Arnold Kiss for the well-being of a husband by their wife, “A nő imája férjéért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.246-248. It doesn’t appear to me to have been translated in the subsequent German edition (1907). I’ve set my English translation side-by-side with the Magyar. –Aharon Varady . . .  Contributor(s):“Prinzessin Sabbat” by Heinrich Heine, in Romanzero III: Hebraeische Melodien, (“Princess Shabbat,” in Romanzero III, Hebrew Melodies.), 1851 was translated into English by Margaret Armour (1860-1943), The Works of Heinrich Heine vol. 12: Romancero: Book III, Last Poems (1891). We have replaced “schalet” (unchanged in Armour’s translation) with cholent. . . . Gyermekek üdvéért | Gebet für das Heil des Kindes | Prayer for the well-being of children, by Rabbi Arnold Kiss (1897) Contributor(s): Categories:This prayer for the well-being of children by Rabbi Arnold Kiss, “Gyermekek üdvéért” (Magyar, 1897) and “Gebet für das Heil des Kindes” (German, 1907), was first published in his anthology of prayers for Jewish women, Mirjam on p.291-293 of the original Magyar edition and p. 546-549 of the subsequent German edition. I’ve set separate English translations side-by-side with the Magyar and German in order to highlight the subtle differences between the two. As I am not a native speaker of German or Magyar, please correct and improve upon my effort. –Aharon Varady . . .  Contributor(s): Categories:The poem “Friday Night” by Miriam del Banco (1858-1931) was included in The Standard Book of Jewish Verse (ed. Friedlander & Kohut 1917), p. 269. . . .  Contributor(s): Categories:“Why mourneth Zion’s daughter now,” by Penina Moïse, published in 1842, appears under the subject “Commemoration of the Destruction of Jerusalem (Tishnga Beab)” as Hymn 72 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 75-76. . . . Hálaima a bajból való menekülésért | Thanksgiving for deliverance from trouble, by Rabbi Arnold Kiss (1897) Contributor(s): Categories:This prayer of thanksgiving by Rabbi Arnold Kiss for deliverance from danger, “Hálaima a bajból való menekülésért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.286-288. . . .  Contributor(s): Categories:This prayer by Rabbi Arnold Kiss for when one is confronted by grave difficulties, “Bajban,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.285-286 . . . מַה־טֹּבוּ | Mah Tovu: Prayer upon Entering the Synagogue (Romanian trans. Avraham Shlomo Gold, ca. 1903) Contributor(s): Categories:To the best of my ability, this is a faithful transcription of the prayer upon entering the synagogue from סדר תפילות לכל השנה Ordinea Rugăciunilor pentru toate zilele anului (nusaḥ Sefaradi, minhag Romania) translated into Romanian by Rabbi Abraham Shlomo Gold (Institutul de editura Ralian si Ignat Samitca, Craiova, 1903). A video of this siddur can be seen on youtube here. We would like to know more about Rabbi Gold; if you have any information, please contact us. . . .  Contributor(s): Categories:“Task of the Ages” is a short hymn by Felix Adler, first published in The Ethical Record vol. 1, no. 1. (April 1888), sheet music pages 2-3. . . .  Contributor(s): Categories:“The Children’s Song” is a hymn by Felix Adler, first published in The Ethical Record vol. 1, no. 1. (April 1888), sheet music page 5. . . .  Contributor(s): Categories:“School-hymn” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №36, p. 70. We have found this hymn published in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The hymn, numbered “36” is appended from another unattributed work as it appears in the 1871 Temple Emanu-El hymnal. So, tentatively, we may date this hymn to 1868, although it may likely have been authored earlier, along with the other hymns later attributed in 1871 by Rabbi James K. Gutheim to Felix Adler. . . .  Contributor(s): Categories:“Charity” is a hymn by Felix Adler, first published in The Ethical Record vol. 1, no. 1. (April 1888), sheet music page 4. For an account of this hymn being sung, find The Journal of Industrial Education, “Autumn Festival of the Workingman’s School. Thanksgiving Day, November 28, 1889.” vol. 4, no. 9 (May 1890). . . .  Contributor(s): Categories:“Naḥamu (Comfort Ye!),” by J.C.L., published in 1842, appears as Hymn 2 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 7. . . . Im Monat Ellul wenn der Schofer geblasen wird | In the month of Elul when the shofar is blown, a teḥinah by Yehoshua Heshil Miro (1829) Contributor(s): Categories:“Im Monat Ellul wenn der Schofer geblasen wird” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №30 on pp. 39-40. In the 1835 edition, it appears as teḥinah №30 on pp. 45-47. In the 1842 edition, it appears as teḥinah №32 on pp. 48-50. . . . Preis der Gotteslehre, a hymn translated by Felix Adler (1868) adapted from a songbook of the Cooperative for Reform Judaism in Berlin (1846) Contributor(s): Categories:“Preis der Gotteslehre” is a hymn translated by Felix Adler from one found in Gebete und Gesänge zu dem von der Genossenschaft für Reform im Judenthum zu Berlin eingerichteten Gottesdienst für die Zeit zwischen dem Schewuoth- und Roschhaschanah-Fest des Weltjahres 5606/7, hymn №23, pp. 19-20 (1846) and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №3, pp. 6-7. We have tentatively dated this translation to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The original hymn in German has three stanzas. . . . Licht und Wahrheit | Light and Truth, translated by Felix Adler (1868) from a poem by Eduard Kley (1826) Contributor(s): Categories:“Licht und Wahrheit (Light and Truth)” is a hymn translated by Felix Adler from Allgemeines Israelitisches Gesangbuch: eingeführt in dem Neuen Israelitischen Tempel zu Hamburg (1833), hymn №125, pp. 155-157, and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №12, pp. 24-25. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The hymn as printed in the Hamburg Temple Hymnal is nine stanzas long. That hymnal credits the hymn as printed in the collected sermons of Eduard Kley, Sammlung der neuesten Predigten (1826) where it appears on pages 49-50 in three stanzas as part of a discourse on Passover. . . .  Contributor(s): Categories:“Dedication-Hymn” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №37, p. 71. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). That date does match the year that the then new building for Temple Emanu-El’s synagogue was dedicated, 11 September 1868. . . . |
