the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre and open-source archive of Jewish prayer and liturgical resources
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Opening Prayer for the Jewish Women’s Congress, by Rachel Frank-Litman (World Parliament of Religion at the World’s Columbian Exposition, 1893)![]() ![]() ![]() The opening prayer of the Jewish Women’s Congress held at the World Parliament of Religion at the World’s Columbian Exposition as published in the Papers of the Jewish Women’s Congress: held at Chicago, September 4-7, 1893 (1894), p. 8. . . . ![]() ![]() ![]() The poem “Gamodei Layil” (Gnomes of the Night) by Ḥayyim Naḥman Bialik, ca. 1894. . . . אֵל שְׁמֹר הַמַּלְכָּה | God Save the Queen (adapted from the Hebrew translation of Hyman Hurwitz 1831)![]() ![]() ![]() “God Save the Queen” is an adaptation of “God Save the King,” a work by an unknown author, first circulated in three stanzas during the reign of Britain’s King George Ⅱ, circa 1745. This Hebrew translation was published in a pamphlet circulated by New Road (Whitechapel) Synagogue in 1892 “on the 73rd Birthday of Her Majesty Queen Victoria,” an event attended by then chief rabbi of the British Empire, Rabbi Dr. Hermann Adler. . . . ![]() ![]() ![]() “The Tabernacle” by Rosa Emma Collins née Salaman was published in The Latter-Day Saints’ Millennial Star vol. 56, p. 688. . . . ![]() ![]() An authoritative edition of the Seder Teḥinot (Seyder Tkhines) from the esteemed Rödelheim publishing house. . . . 📖 סדר תפלת כל פה (מנהג הספרדים) | Seder Tefilat Kol Peh, a bilingual Hebrew-Ladino prayerbook (1891)![]() ![]() A bilingual Hebrew-Ladino Sefaradi siddur from the Ottoman Empire. . . . Kuando el rey Nimrod (When Nimrod was King), a song relating the story of Avraham & the Furnace (ca. 1890)![]() ![]() ![]() The sephardic folk-song “Kuando el rey Nimrod” in Ladino with English translation. . . . 📖 סדר תפלות כל השנה (אשכנז) | The Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire, translated and arranged by Rabbi Simeon Singer (1890)![]() ![]() ![]() Before the Koren-Sacks Siddur (2009), there was the Authorised Daily Prayer Book first published in 1890 and used by Jews throughout the British Empire, while there was a British Empire. It was originally published under the authorization of Great Britain’s first Chief Rabbi, Rabbi Nathan Marcus Adler with a Hebrew liturgy based on Isaac Seligman Baer’s Seder Avodat Yisroel (1868). The translation by Rabbi Simeon Singer (1846-1906) was the most extensive English translation of the Siddur ever published, and for this reason most editions are simply referred colloquially as The Singer Siddur. The Standard Prayer Book, published by Bloch in 1915, was an American reprint of The Authorized Daily Prayer Book. . . . ![]() ![]() Morning Prayers was compiled by Rabbi Gustav Gottheil for the morning prayer service of his congregation at Temple Emanu-El, New York, in 1889. . . . 📖 ספר תפילת החדש (מנהג הספרדים) | The Daily Prayers, a bilingual Hebrew-Marathi prayerbook arranged and translated by Joseph Ezekiel Rajpurkar (1889)![]() ![]() ![]() A comprehensive (“kol bo”) siddur in the liturgical tradition of the eastern Sefaradim, prepared for the Bene Israel community in India. . . . ![]() ![]() ![]() The proclamation and prayer of chief rabbi Yaakov Yosef, on the centennial of President George Washington’s Inauguration . . . שיר מזמור לפורים | Shir Mizmor l’Purim, an anti-Prohibition drinking song for Purim by Rabbi Sabato Morais (1889)![]() ![]() ![]() This “Shir Mizmor l’Purim” by Rabbi Sabato Morais (we think) was first published in The Jewish Exponent on 15 March 1889. It was preserved by Rabbi Sabato Morais in his ledger, an archive of newsclippings recording material he contributed to the press, among other announcements. . . . ![]() ![]() ![]() This prayer for the well-being of the Kaiser (Emperor) Nikolai II and his family appears in the siddur Shir Ushvaḥah (1889) . . . ![]() ![]() ![]() “Task of the Ages” is a short hymn by Felix Adler, first published in The Ethical Record vol. 1, no. 1. (April 1888), sheet music pages 2-3. . . . ![]() ![]() ![]() “Charity” is a hymn by Felix Adler, first published in The Ethical Record vol. 1, no. 1. (April 1888), sheet music page 4. For an account of this hymn being sung, find The Journal of Industrial Education, “Autumn Festival of the Workingman’s School. Thanksgiving Day, November 28, 1889.” vol. 4, no. 9 (May 1890). . . . ![]() ![]() ![]() “The Children’s Song” is a hymn by Felix Adler, first published in The Ethical Record vol. 1, no. 1. (April 1888), sheet music page 5. . . . Prayer on the Jubilee of Her Gracious Majesty Queen Victoria, by Rabbi Dr. Nathan Marcus Adler (21 June 1887)![]() ![]() ![]() This prayer by chief rabbi of the United Hebrew Congregations of the British Empire Nathan Marcus Adler is found in an order of service prepared for the celebration of Queen Victoria’s jubilee in 1887. . . . ![]() ![]() “A Child’s Prayer on its Birthday” was written by Frederick de Sola Mendes and published in the anthology, The Jewish Home Prayer-Book (1887), page 130. . . . ![]() ![]() “A Child’s Prayer on its Parent’s Birthday” was written by Frederick de Sola Mendes and published in the anthology, The Jewish Home Prayer-Book (1887), pages 130-131. . . . 📖 The Jewish Home Prayer-Book: A Manual of Household Devotion (Committee of the Jewish Ministers’ Association, 1887)![]() ![]() A prayerbook containing prayers for private and family use in the home, in vernacular English, expanding upon a prayerbook intended for the same purpose but in German by Benjamin Szold and Marcus Jastrow. . . . ![]() ![]() A hymn-book containing not only traditional Jewish hymns, but also others of Christian origin (“adapted for Jewish worship”). Upon it was based the Union Hymnal, which was subsequently adopted by Reform congregations in the United States. . . . ![]() ![]() ![]() A poem on the meaning of the menorah. . . . 📖 סדר תפילות (מנהג הספרדים) | Καθημεριναι Προσευχαι | Seder Tefilot, a bilingual Hebrew-Greek prayerbook translated and arranged by R’ Yosef Naḥmuli (Corfu 1885)![]() ![]() ![]() Index page for the transcription, proofreading, and decompilation of Καθημεριναι Προσευχαι (Yosef Naḥmuli 1885), a Greek-Hebrew kol bo siddur, nusaḥ sefaradi (minhag Corfu). . . . דער נײער קאָלאסוס | The New Collosus, a paean to the Shekhinah/”Mother of Exiles” by Emma Lazarus (1883, Yiddish translation by Rachel Kirsch Holtman 1938)![]() ![]() This is the sonnet, “The New Collosus” (1883) by Emma Lazarus set side-by-side with its Yiddish translation by Rachel Kirsch Holtman. Lazarus famously penned her sonnet in response to the waves of Russian-Jewish refugees seeking refuge in the Unites States of America as a result of murderous Russian pogroms following the assassination of Tsar Alexander II in 1881. Her identification and revisioning of the Statue of Liberty as the Mother of Exiles points to the familiar Jewish identification of the Shekhinah (the Divine Presence, in its feminine aspect) with the light of the Jewish people in their Diaspora. . . . 📖 סדור תפלת ישראל (אשכנז) | Siddur Tefilat Yisrael: Carte de Rugăcĭunĭ Pentru Israeliţĭ (Romanian translation by Rabbi Dr. Moses Gaster, 1883)![]() ![]() A bilingual Hebrew-Romanian prayerbook translated by Dr. Moses Gaster in 1883. . . . Rugăcĭune Pentru Regele | Prayer for the King [Carol Ⅰ, of Romania], by Rabbi Dr. Moses Gaster (1883)![]() ![]() ![]() A variation of the prayer Hanoten Teshua by Rabbi Dr. Moses Gaster, from his סדור תפלת ישראל: Carte de rugăciuni pentru Israeliţi (Bucureşti, Editor L. Steinberg Stampfel, Eder & Comp. Pressburg 1883), p.192. . . . ![]() ![]() ![]() A poem, inspired by psalms, about a dangerous ocean storm or else the violent nature calmed during one of the nights and days of creation. . . . ![]() ![]() ![]() “The City of Light” is a poem written by Felix Adler. The earliest publication I could find for it dates to 1882, in Unity: Freedom, Fellowship and Character in Religion vol. 8, no. 12 (16 Feb. 1882), p. 477. . . . ![]() ![]() “Feast of Lights,” from Poems of Emma Lazarus, vol. II (1888), pp. 18. . . . Prayer for the United States on Thanksgiving Day after the Assassination of President James A. Garfield, by Rabbi Sabato Morais (24 November 1881)![]() ![]() This prayer for the government by Rabbi Sabato Morais, preserved in an undated newspaper clipping from an unknown newspaper, was offered on Thanksgiving Day (24 November) in 1881. It was preserved by Rabbi Sabato Morais in his ledger (p. 234, clipping 414), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) We were able to date the prayer from the context offered by surrounding clippings that detailed the circumstances in which the prayer was given. Another clipping provided an outline of the sixty-first annual meeting of the Female Hebrew Benevolent Society (founded 1820, thus giving the date of 1881). With that date likely, references to activities in surrounding clippings began to make sense, especially the attention given to the relief work that year of the Alliance Israélite Universelle in eastern Europe. The Kiev pogrom of 1881 began during the spring that year. In the prayer itself, the year 1881 provides the necessary context for understanding Rabbi Morais’s references to the “hour of peril” and “the stability of the government” — the mortal injury to President James A. Garfield shot that summer and who died that fall. When this prayer was offered, Chester A. Arthur, was president of the United States. . . . ![]() ![]() ![]() This prayer for the recovery of President James A. Garfield after he had been shot and his wound infected was offered by Rabbi Sabato Morais and recorded in The Sunday Dispatch, “The Suspense of a Nation. A Thought and a Prayer” on 4 September 1881. It was preserved by Rabbi Morais in his ledger (p. 175, clipping 297), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . ![]() ![]() ![]() This prayer for the recovery of President James A. Garfield after he had been shot and his wound infected was offered by Rabbi Sabato Morais and recorded in the Jewish Record, “Prayers for Our Sick President. Synagogue Mickvé Israel” on 26 August 1881. It was preserved by Rabbi Morais in his ledger (p. 174, clipping 296), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . ![]() This “Prayer for Confirmation” was offered by Rabbi Dr. Max Lilienthal on Shavuot (20 April 1881), a manuscript copy of which it found its way into the collection of the Jacob Rader Marcus Center of the American Jewish Archives, Cincinnati, Ohio. Many thanks to the Jewish Women’s Archive for providing a copy of the manuscript through their website. . . . ![]() ![]() The poem, Hatikvah, in its original composition by Naphtali Herz Imber, later chosen and adapted to become the national anthem of the State of Israel. . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ נִיסָן | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Nisan (1877)![]() ![]() ![]() The paraliturgical tkhine for the new month of Nissan read on the shabbat preceding the new moon during the blessing over new month. . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אִיָּר | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Iyyar (1877)![]() ![]() ![]() Shevet Issachar, תחינות teḥinot, In the merit of Miriam, 57th century A.M., Miriam's well, paraliturgical teḥinot, Manna, Jewish Women's Prayers, Yiddish vernacular prayer, 19th century C.E., Leah, Miriam, paraliturgical birkat haḥodesh, תחינות tkhines, the second month, Taurus, new moon, Mazal Shor, שבת מבורכים shabbat mevorkhim To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אִיָיר (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Iyyar”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ סִיוָן | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Sivan (1877)![]() ![]() ![]() Twins, תחינות teḥinot, Zevulun, 19th century C.E., Ashkenaz, Torah as intercessor, talmud torah, 57th century A.M., in the merit of martyrs, תחינות tkhines, paraliturgical teḥinot, children, Jewish Women's Prayers, Yiddish vernacular prayer, Leah, paraliturgical birkat haḥodesh, new moon, Mazal Teomim, שבת מבורכים shabbat mevorkhim, Gemini, martyrdom, Needing Proofreading, Needing Attribution To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ סִיוָן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Sivan”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877) before its adaptation in Shas Tkhine Ḥadashe (Ben-Tsiyon Alfes 1910), the source from which this translation was made. English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ תַּמּוּז | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Tamuz (1877)![]() ![]() ![]() This is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ תַּמוּז (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Tamuz”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877) before its adaptation in Shas Tkhine Ḥadashe (Ben-Tsiyon Alfes 1910), the source from which this translation was made. English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ מְנַחֵם אָב | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Menaḥem Av (1877 and 1910)![]() ![]() ![]() This is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ מְנַחֵם אָב (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Menaḥem Av”) as printed in Shas Tkhine Ḥodoshe (1910) and תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow & Brothers Romm, Vilna 1872/3, 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). Using Shas Tkhine Ḥodoshe as her source, Moreh Zakutinsky probably had not seen the additional paragraph in the earlier printing. –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֹדֶשׁ אֶלוּל | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Elul (1877)![]() ![]() ![]() To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אֶלוּל (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Elul”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מִבָרְכִים רֹאשׁ חוֺדֶשׁ מַרְחֶשְׁוָן | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Marḥeshvan (1877)![]() ![]() To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ מַרְחֶשְׁוָן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Marḥeshvan”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֹדֶשׁ כִּסְלֵו | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Kislev (1877)![]() ![]() ![]() To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ כִּסְלֵו (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Kislev”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֹדֶשׁ טֵבֵת | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Tevet (1877)![]() ![]() ![]() paraliturgical teḥinot, Yiddish vernacular prayer, 19th century C.E., in the merit of our ancestors, judgement, Mazal G'di, תחינות tkhines, Capricorn, winter, Rain, Tribe of Dan, new moon, Uriel, שבת מבורכים shabbat mevorkhim, Bilhah, תחינות teḥinot, Avraham Avinu, 57th century A.M., paraliturgical birkat haḥodesh To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ טֵבֵת (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Tevet”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֹדֶשׁ שְׁבָט | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Shvat (1877)![]() ![]() ![]() To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ שְׁבָט (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Shvat”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֹדֶשׁ אַדָר רִאשׁוֹן | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Adar א on Leap Years (1877)![]() ![]() To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אַדָר רִאשׁוֹן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Adar I”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֹדֶשׁ אַדָר | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Adar ב, on regular non-leap years (1877)![]() ![]() To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אַדָר (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Adar [II]”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . . 📖 הֶגְיוֹן לֵב | Hegyon Lev (Meditations of the Heart): Israelitisches Gebetbuch für die häusliche Andacht, arranged by Rabbi Benjamin Szold (revised by Rabbi Marcus Jastrow 1875)![]() ![]() ![]() This is Rabbi Benjamin Szold’s הגיון לב (Higayon Lev) Israelitisches Gebetbuch für die Häusliche Andacht, “second completely revised edition” edited by Rabbi Marcus Jastrow (1875). This work was subsequently translated into English by Benjamin Szold’s daughter, Henrietta Szold, and her manuscript used as the draft for the Jewish Ministers’ Association’s Jewish Home Prayer-Book (1887). . . . ![]() ![]() This Thanksgiving Day prayer was offered by Rabbi Sabato Morais at the end of his sermon at Mikve Israel in Philadelphia on 27 November 1873, and reprinted in The Jewish Messenger on 5 December 1873. It was preserved by Rabbi Morais in his ledger (page 61), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . 📖 סידור עבודת ישראל | Siddur Aḇodath Yisrael, arranged by R’ Benjamin Szold and translated by R’ Marcus Jastrow (1873)![]() ![]() ![]() The siddur, Aḇodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḇodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . . 📖 Songs and Prayers and Meditations for Divine Services of Israelites, arranged by Rabbi Benjamin Szold and translated by Rabbi Marcus Jastrow (1873)![]() ![]() ![]() A hymnal prepared by Rabbi Benjamin Szold and translated from German into English by Rabbi Marcus Jastrow. . . . 📖 תפלות בני ישורון (רפורמי) | Selected Prayers for Various Occasions in Life, by Rabbi Isaac Mayer Wise (Minhag America, 1872)![]() ![]() ![]() A siddur supplement compiled by Rabbi Isaac Mayer Wise containing teḥinot in English for Liberal/Reform congregations establishing a Minhag Ameriḳa. . . . 📖 תפלות בני ישורון (רפורמי) | The Daily Prayers for American Israelites, by Rabbi Isaac Mayer Wise (Minhag America, 1872)![]() ![]() ![]() A siddur in Hebrew with English translation compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag America. . . . 📖 תפלות ישראל (אשכנז) | Tefilot Yisrael, a bilingual Hebrew-English prayerbook translated and arranged by Tsvi Hirsch Filipowski (1862/1872)![]() ![]() ![]() An Ashkenazi siddur with an original translation by Tsvi Hirsch Filipowski. . . . 📖 עלת תמיד (רפורמי) | Olath Tamid: Book of Prayers for Israelitish Congregations, by David Einhorn (English translation,1872)![]() ![]() ![]() Rabbi David Einhorn’s (1809-1878) prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. . . . ![]() ![]() ![]() This prayer offered by Rabbi Sabato Morais in response to what became known as the Great Boston Fire of 1872, was recorded in an article in Philaedlphia’s Evening Telegraph, “Boston’s Fire. A Prayer by a Hebrew Minster,” reprinted from the Boston Transcript. It was preserved by Rabbi Morais in his ledger (p. 234, clipping 406), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . ![]() ![]() ![]() This prayer offered by Rabbi Sabato Morais in response to what became known as the Great Chicago Fire was offered at the end of his sermon reprinted in The Philadelphia Inquirer on the following day 1 December 1871. It was preserved by Rabbi Morais in his ledger (page 47), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . הָאִינְטֶרְנַצְיוֹנָל | the Internationale, by Eugène Pottier (1871); Hebrew translation by Avraham Shlonsky (1921)![]() ![]() ![]() The Chanson Internationale (‘International Song’) was originally written in 1871 by Eugène Pottier, a French public transportation worker, member of the International Workingmen’s Association (The First International), and activist of the Paris Commune. He wrote it to pay tribute to the commune violently destroyed that year. The song became the official anthem of The Second International, of the Comintem, and between 1921 and 1944 also of the Soviet Union. Most socialist and communist parties adopted it as their anthem during the last decades of the 19th century and throughout the 20th century, adapting it in local languages (Russian, Yiddish, etc.) to their particular ideological framework. The anthem was first translated into Hebrew by Avraham Shlonsky in 1921. . . . זֶה הֶעָפָר הָיָה פַּעַם הָאִישׁ | This Dust was Once the Man, an elegy for President Abraham Lincoln by Walt Whitman (1871), Hebrew translation by Shimon Halkin (1952)![]() ![]() ![]() An elegy by Walt Whitman for President Abraham Lincoln after his assassination, in English with Hebrew translation. . . . ![]() ![]() ![]() A collection of hymns used by Temple Emanu-El in New York City. The hymn book mainly contains hymns in German with English translation by Rabbi James Koppel Gutheim (1817-1886) with another handful in English including one by Rabbi Moritz Mayer (1821-1867), and the rest by a young Felix Adler (before his founding of Ethical Culture). . . . 📄 תפלת ערב של חול | Weekday Evening Prayer, based upon the Karaite Prayerbook of Abraham Firkovich (1871)![]() ![]() The weekday evening service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871. . . . 📄 תפלת בקר של חול | Weekday Morning Prayer, based upon the Karaite Prayerbook of Abraham Firkovich (1871)![]() ![]() The weekday morning service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871. . . . 📄 תפלת בקר של שבת | Sabbath Morning Prayer, based upon the Karaite Prayerbook of Abraham Firkovich (1871)![]() ![]() The Sabbath morning service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871. . . . 📄 תפלת ערב של שבת | Sabbath Eve Prayer, based upon the Karaite Prayerbook of Abraham Firkovich (1871)![]() ![]() The Sabbath eve service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871. . . . 📄 סדור תפילות הקראים | Weekday and Sabbath Prayers based upon the Karaite Prayerbook of Abraham Firkovich (1871/2002)![]() ![]() An index to the Karaite prayer services for weekday and sabbath mornings and evenings, as derived from the prayerbook of Abraham Firkovich (1871) by Nehemia Gordon, . . . ![]() ![]() This Thanksgiving Day Prayer for 24 November 1870 was reprinted in The Philadelphia Inquirer on the following day 25 November 1870. It was preserved by Rabbi Morais in his ledger (page 44, clipping 057), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) Unfortunately, due to the fragility of the paper, a bit of the newsclipping providing the beginning of the prayer was lost. Thankfully, the missing text was recovered from a scan of the newspaper page made by the Fulton History project. . . . ![]() ![]() ![]() The poem, “He of Prayer” as published in Henry Abarbanel’s English School and Family Reader (1883), p.14, where it is attributed to the newspaper The Jewish Times, a New York newspaper that circulated from 1869-1877. . . . תפלה לשלום המלכות | Prière pour l’empereur | Prayer for the Well-being of Napoleon Ⅲ, Emperor of France (1869)![]() ![]() ![]() A prayer for the French Emperor, Napoleon III, a year before he was captured by the Prussians in the doomed Franco-Prussian War of 1870, including the formula of the prayer, haNoten Teshuah, as adapted for Napoleon III. . . . 📖 סדר התפלות או סדור לכל ימי השנה (אשכנז) | Séder haThephiloth, ou Rituel Prières Journalières à l’usage des Israélites du Rite Allemand (2nd ed. Elḥanan Durlacher 1869)![]() ![]() ![]() An Ashkenazi siddur with a French translation compiled by Elḥanan ben Netanel Durlacher. . . . 💬 Amendment ⅩⅣ to the Constitution of the United States of America (1866/1868, with translations in Hebrew and Yiddish 1891)![]() ![]() The fourteenth amendment to the Constitution of the United States of America, initially proposed by Congress on 13 June 1866 and adopted on 9 July 1868 was the second of three Reconstruction Amendments addressing citizenship rights and equal protection under the law. It was enacted in response to issues related to emancipated slaves following the failure of the Slaveholders’ Rebellion (1861-1865). . . . ![]() ![]() This Thanksgiving Day Prayer for 27 November 1868 was reprinted in The Philadelphia Inquirer on 27 November 1868. It was preserved by Rabbi Morais in his ledger (page 36, clipping 044), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . ![]() ![]() “Thanksgiving” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №35, p. 69. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). . . . ![]() ![]() “School-hymn” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №36, p. 70. We have found this hymn published in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The hymn, numbered “36” is appended from another unattributed work as it appears in the 1871 Temple Emanu-El hymnal. So, tentatively, we may date this hymn to 1868, although it may likely have been authored earlier, along with the other hymns later attributed in 1871 by Rabbi James K. Gutheim to Felix Adler. . . . Confirmation (Father, see Thy suppliant children), a hymn for a Confirmation ritual by Felix Adler (1868)![]() “Confirmation (Father, see thy suppliant children)” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №34, p. 68. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). . . . ![]() ![]() ![]() “Dedication-Hymn” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №37, p. 71. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). That date does match the year that the then new building for Temple Emanu-El’s synagogue was dedicated, 11 September 1868. . . . ![]() ![]() “Hannukah” appears as hymn XXXVIII in מנהג אמעריקא: תפלות בני ישורון Minhag America: Hymns, Psalms & Prayers in English and German by Rabbi Isaac Mayer Wise, et al (1868), p. 104 and 106. . . . ![]() ![]() “Hannukah” by Minna Kleeberg appears as hymn number 38 in מנהג אמעריקא: תפלות בני ישורון Minhag America: Hymns, Psalms & Prayers in English and German by Rabbi Isaac Mayer Wise, et al (1868), p. 105 and 107. . . . ![]() ![]() The impetus for writing this monograph came from a long-time observation that most worshipers and, by extension Shalechei Tzibur [prayer leaders], are either generally unaware of certain basic Laws regarding Public Prayer and Conduct in the Synagogue or simply lax in their proper observance. As such, I felt that there is a need to refresh in the minds of the general public certain fundamental regulations in these areas. I have chosen to translate the prefatory pages relating to these matters from the classic Siddur Avodas Yisroel by Dr. Seligmann Baer, published in Rödelheim in 1868. His summary is terse, yet comprehensive, and very closely aligned with the accepted Halochoh. Although, in those instances where there is a difference from commonly accepted practice and custom, I have tried to augment his text with instructions found in the popular Siddur Tefilas Kol Peh (TKP, Shaliach Tzibur edition, published by Eshkol, Jerusalem, and which was prepared in accordance with the Mishne Berura) and other sources. . . . 📄 שחרית לשבת (אשכנז) | Shaḥarit (Shabbat) Nusaḥ Ashkenaz, from Seder Avodat Yisrael (Isaac Seligman Baer, 1868)![]() ![]() This is a critical text of the liturgy for Shaḥarit (Shabbat) nusaḥ Ashkenaz as prepared by Isaac Seligman Baer in Seder Avodat Yisrael (1868). . . . 📖 תפלות בני ישורון (רפורמי) | Hymns, Psalms & Prayers in English and German, by Rabbi Isaac Mayer Wise, et al (Minhag America, 1868)![]() ![]() ![]() A collection of hymns, psalms, and paraliturgical prayers for festivals and other events in German and English compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag Ameriḳa. . . . |