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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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20th century C.E. —⟶ tag: 20th century C.E. Sorted Chronologically (old to new). Sort most recent first? Aleinu, as rewritten in Hebrew and English for Ḥavurat Shalom, Somerville, Massachusetts. . . . Categories: Tags: Contributor(s): Suggestions for chaplains on offering public prayers in interfaith settings. . . . Categories: Tags: Contributor(s): A Tu Bishvat seder haggadah by Ellen Bernstein (1988, revised: 2017) . . . Categories: Tags: Contributor(s): This prayer was delivered by the U.S. Navy Chaplain, Rabbi Arnold E. Resnicoff, at the 1987 National Civic Commemoration of the Days of Remembrance, in the U.S. Capitol Rotunda. It was first published in Days of remembrance of the victims of the Holocaust: a Department of Defense guide for commemorative observance (Office of the Secretary of Defence, 1988). . . . We name our daughters on their fifteenth day of life. This is based on Vayiqra 12:1-5, which describes the length of a woman’s period of impurity after childbirth. If she gives birth to a son, she is impure for seven days; if she gives birth to a daughter, she is impure for fourteen days. The passage seems to connect the baby boy’s circumcision on the eighth day to the conclusion of the mother’s seven day period of impurity. (Similarly, Vayiqra 22:27 says that a newborn animal must remain with its mother for seven days, and on the eighth day and onward it is acceptable as a sacrificial offering.) It seems, then, that for the first seven days of a little boy’s life, and the first fourteen days of a little girl’s life, the child and mother are still closely linked, and both remain separate from the larger family and community. Then, on the eighth day of her son’s life, and on the fifteenth day of her daughter’s life, the mother begins to rejoin her family and community, and the child too becomes incorporated as a member of the family and community. That is why a baby boy’s father becomes obligated to circumcise his son only on the eighth day, and why the baby boy first receives his name at his brit milah; it is then that the baby boy becomes a member of the community of Israel. On our daughter’s fifteenth day, we come together as a family and as a community to welcome this new member and to give her a name. . . . Categories: Tags: Contributor(s): The Opening Prayer given in the U.S. House of Representatives on 20 April 1988. . . . The Opening Prayer given in the U.S. House of Representatives on 4 May 1988. . . . Categories: Tags: 100th Congress, 20th century C.E., 58th century A.M., English vernacular prayer, U.S. House of Representatives, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. House of Representatives on 25 May 1988. . . . Categories: Tags: 100th Congress, 20th century C.E., 58th century A.M., English vernacular prayer, U.S. House of Representatives, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. Senate on 17 May 1988. . . . Categories: Tags: 100th Congress, 20th century C.E., 58th century A.M., English vernacular prayer, Prayers of Guest Chaplains, U.S. Senate, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. House of Representatives on 14 June 1988. . . . Categories: Tags: 100th Congress, 20th century C.E., 58th century A.M., English vernacular prayer, flags banners and escutcheons, U.S. House of Representatives, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): This “Global Pledge of Allegiance” by Edna A. Meisner-Reitz was first published in The Quest, vol. 2, issue 4, Winter 1989 (Theosophical Society of America), back cover. . . . Categories: Tags: 20th century C.E., 58th century A.M., American Jewry of the United States, Cold War (1985–1991), earth pledges, eco-conscious, eco-feminism, universalist Contributor(s): The full text of Rabbi Morris Shmidman’s benediction offered at the Democratic National Convention, July 20th, 1988. . . . The “Pledge of Allegiance to the Family of Earth” was offered by the Women’s Foreign Policy Council (co-chaired by Bella Abzug and Mim Kelber). The earliest publication of the pledge that we were able to located is as found in the article, “Earthlings Unite” by Nina Combs in Ms. Magazine, vol. 18:1&2 (July/August 1989), p. 19. . . . Categories: Tags: 20th century C.E., 58th century A.M., American Jewry of the United States, Cold War (1985–1991), earth pledges, eco-conscious, eco-feminism, universalist Contributor(s): The Opening Prayer given in the U.S. Senate on 29 September 1988. . . . Categories: Tags: 100th Congress, 20th century C.E., 58th century A.M., English vernacular prayer, prayers for astronauts, Prayers of Guest Chaplains, U.S. Senate, space science, space travel, STS-26, תחינות teḥinot Contributor(s): The Universal Declaration of Animal Rights (UDAR) was first proclaimed in Paris on 15 October 1978 at the headquarters of UNESCO (United Nations Educational, Scientific and Cultural Organization) with the ambition of it being formally adopted in the United Nations General Assembly. The French League of Animal Rights spurred the development of a revised text written during the General Assembly of the International League of Animal Rights, held June 3–4, 1989 in Luxembourg, and adopted on October 21, 1989. The declaration was submitted to the UNESCO Director General in 1990 however it has never been formally adopted. . . . A discussion of the nature of truth and belief in Jewish liturgical prayer, suggesting that fixed liturgy is less a vehicle for conveying theological or philosophical outcomes than a practice for developing an emotionally religious personality. Shabbat musaf is used as an example. “Meaning What We Pray, Praying What We Mean: The Otherness of the Liturgy” by Rabbi Dr. Joshua Gutoff was first published in Conservative Judaism, Vol. 42(2), Winter 1989-90, pp. 12-20. . . . Categories: Tags: 20th century C.E., 58th century A.M., Conservative Judaism, Essays on Prayer as Praxis, liturgical theory, why prayer Contributor(s): A Proclamation of Fundamental Animal Rights drafted by the West German Green Party in 1989 upon the 200th anniversary of the “Declaration of the Rights of Man” (1789), in German with translations in English, French, and Portuguese. . . . The Opening Prayer given in the U.S. Senate on 13 June 1989. . . . Categories: Tags: 101st Congress, 20th century C.E., 58th century A.M., English vernacular prayer, Prayers of Guest Chaplains, U.S. Senate, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. Senate on 11 April 1989. . . . Categories: Tags: 101st Congress, 20th century C.E., 58th century A.M., English vernacular prayer, Prayers of Guest Chaplains, U.S. Senate, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. Senate on 14 July 1989. . . . Categories: Tags: 101st Congress, 20th century C.E., 58th century A.M., English vernacular prayer, חבּ״ד ḤaBaD Lubavitch, Prayers of Guest Chaplains, U.S. Senate, תחינות teḥinot Contributor(s): | ||
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