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Contributor(s): Unknown Author(s)
Shared on י״ט בכסלו ה׳תשע״ו (2015-11-30) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories:  Second Temple Period, Shavuot
Tags:  anti-predatory, pre-rabbinic judaism, 2nd century B.C.E., 36th century A.M., mytho-historical chronicles, early Judaism, deuterocanonical works, יובל Yovel Jubilee 
We are grateful to Dr. James VanderKam for preparing this critical text of the Book of Jubilees (Sefer Yubalim) in its Ge’ez translation in Ethiopic script. The book of Jubilees is an early Jewish deutero-canonical text originally written in Hebrew and composed during the Second Temple period sometime before the Maccabean struggle (164 BCE). . . .
Contributor(s): Unknown Author(s)
Shared on ז׳ באייר ה׳תשע״ח (2018-04-22) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Second Temple Period, Shavuot
Tags: pre-rabbinic judaism, 2nd century B.C.E., 36th century A.M., mytho-historical chronicles, early Judaism, deuterocanonical works, יובל Yovel Jubilee
Continued from the book of Jubilees Chapters 1-23. The book of Jubilees is an early Jewish deuterocanonical text composed in Hebrew during the Second Temple period sometime before the Maccabean struggle (ca. 167 BCE). . . . 
Contributor(s): Isaac Gantwerk Mayer (naqdanut), Aharon N. Varady (transcription), Mordecai Kaplan and Shimon ben Yeshua ben Eliezer ben Sira
Shared on ט׳ באב ה׳תשע״ח (2018-07-21) — under the following terms: Creative Commons Attribution (CC BY) 4.0 International free-culture license Categories: Second Temple Period, Rosh Ḥodesh Readings
Tags: hymns of creation, פתיחות Petiḥot, 2nd century B.C.E., 36th century A.M., Classical Antiquity, deuterocanonical works, Ecclesiasticus, Jews of Alexandria 
Ecclesiasticus (ben Sira) 42:21-43:31 is presented as “God the Lord of Nature” in The Sabbath Prayer Book of Rabbi Mordecai Kaplan (The Reconstructionist Foundation 1945), p. 376-372 in the Supplements subsection, “God in Nature.” The text of Ben Sira used here differs in places found in other manuscripts. . . . 
Contributor(s): Isaac Gantwerk Mayer (translation), Isaac Gantwerk Mayer (naqdanut) and Shimon ben Yeshua ben Eliezer ben Sira
Shared on כ״ז באייר ה׳תש״פ (2020-05-20) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Second Temple Period, Yom Kippur
Tags: 2nd century B.C.E., 36th century A.M., Classical Antiquity, deuterocanonical works, Ecclesiasticus, Jews of Alexandria, Cairo Geniza, Mar'eh Kohen 
The poem lauding the ancestors from Chapters 44 to 50 of Ben Sira (Ecclesiasticus) is considered by many scholars to be the original influence for the Yom Kippur Avodah service, and the paean to Shimon the Righteous bears a striking similarity to the beloved piyyut “Mar’eh Khohen.” This passage from Ben Sira, the great paean on the merit of the ancestors, takes the Hebrew text of one of the Cairo Geniza manuscripts — Bodleian MS Heb e62 — and versifies it according to the standard Septuagintal text, along with vocalization and cantillation per the standard Masoretic EMe”T system for poetic books. It could be read on Yom Kippur for the avodah service, or just studied as a fascinating piece of Jewish history. . . . 
Contributor(s): Isaac Gantwerk Mayer (translation), Isaac Gantwerk Mayer (naqdanut) and Shimon ben Yeshua ben Eliezer ben Sira
Shared on י״א בסיון ה׳תש״פ (2020-06-03) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Second Temple Period
Tags: acrostic, Alphabetic Acrostic, 2nd century B.C.E., 36th century A.M., Classical Antiquity, deuterocanonical works, Ecclesiasticus, Jews of Alexandria, Cairo Geniza, reconstructed text, Dead Sea Scrolls 
The end of the scroll of Ben Sira (Ecclesiasticus) reconstructed from Cairo Geniza fragments not contained within the Septuagint. . . . 
Contributor(s): Unknown Author(s) and Aharon N. Varady (transcription)
Shared on ד׳ באדר ב׳ ה׳תשע״א (2011-03-10) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Esther, Purim Readings
Tags: מגילת אסתר Megillat Esther, egalitarian, Shtadlanut, 2nd century B.C.E., 37th century A.M. 
The Open Siddur Project is pleased to offer the world the first freely licensed Seder Megillat Esther. We would like to thank our contributors: the Jewish Publication Society for sharing an authoritative digital edition of their 1917 English Translation of the TaNaKh (The Holy Scriptures According to the Masoretic Text), Christopher Kimball and the Westminster Leningrad Codex digitzation project for an authoritative digital text of the TaNaKh. We would also like to thank Rabbi Rallis Wiesenthal for his contribution of the Siddur Bnei Ashkenaz, Shmueli Gonzales for his transcriptions of siddurim witnessing the Nusach Ha-Ari, and Aharon Varady, the editor of opensiddur.org and founder of the Open Siddur Project. If you have any free licensed resources representing other nuschaot and minhagim, please share them. . . . 
Contributor(s): Aharon N. Varady (transcription), Moses Gaster (translation) and Unknown Author(s)
Shared on י״ז בטבת ה׳תשע״ט (2018-12-25) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Megillot, Shavuot
Tags: שדים sheydim, Hebrew translation, 2nd century B.C.E., 36th century A.M., tithing, apotropaic rituals of protection, Tobit, mysterious fish, Ashmodai, derivative work 
The story of Toviah (Tobit) in Hebrew translation, in an abridged version arranged for public reading on the second day of Shavuot. . . . 
Contributor(s): Aharon N. Varady (transcription), Unknown Author(s) and Ἰάσων ὁ Κυρηναῖος
Shared on י״ג באדר ב׳ ה׳תשע״ו (2016-03-22) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Second Temple Period, Megillot, Yom Niqanor Readings
Tags: military, ארץ ישראל Erets Yisrael, 2nd century B.C.E., 37th century A.M. 
It is challenging to think of how to mark Nicanor Day, as it remains at a disadvantage, not only on years when it conflicts with Ta’anit Esther but on all years since it has no mitzvot. This is probably the main reason that, unlike Chanukah and Purim, it was lost to Jewish practice for more than a thousand years. Nevertheless, we do have its megillah, which has been translated into Hebrew and English. Perhaps, if we start reading chapters 13-15 of 2 Maccabees, even just to ourselves, on the 13 of Adar, we can begin to resurrect a holiday that was celebrated and instituted by Judah Maccabee and his followers over two millennia ago, and which they envisioned would continue throughout Jewish History. With the return of Jews to Israel and Jewish sovereignty to Jerusalem, I believe it is about time. . . . |
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