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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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💬 בן סירא מב:כא-מג:לא | ben Sira 42:21-43:31, a hymn of creation translated by Rabbi Mordecai Kaplan Contributor(s):Ecclesiasticus (ben Sira) 42:21-43:31 is presented as “God the Lord of Nature” in The Sabbath Prayer Book of Rabbi Mordecai Kaplan (The Reconstructionist Foundation 1945), p. 376-372 in the Supplements subsection, “God in Nature.” The text of Ben Sira used here differs in places found in other manuscripts. . . . Contributor(s):The story of Toviah (Tobit) in Hebrew translation, in an abridged version arranged for public reading on the second day of Shavuot. . . . Selections from 1 & 2 Maccabees and Pesiqta Rabbati on the Desecration and Rededication of the Temple and the Rekindling of the Sacred Fire Contributor(s):Selections from 1 Maccabees, 2 Maccabees, and Pesiqta Rabbati which inform the story of Ḥanukkah: the desecration and re-dedication of the Temple (especially as it relates to Sukkot and the Brumalia), divine intervention in the Maccabean battles, and the Rekindling of the Sacred Fire. . . . 💬 מגילת ניקנור | Megillat Niqanor (Ⅱ Maccabees, chapters 13-15), a reading for the Day of the Elephantarch Contributor(s):It is challenging to think of how to mark Nicanor Day, as it remains at a disadvantage, not only on years when it conflicts with Ta’anit Esther but on all years since it has no mitzvot. This is probably the main reason that, unlike Chanukah and Purim, it was lost to Jewish practice for more than a thousand years. Nevertheless, we do have its megillah, which has been translated into Hebrew and English. Perhaps, if we start reading chapters 13-15 of 2 Maccabees, even just to ourselves, on the 13 of Adar, we can begin to resurrect a holiday that was celebrated and instituted by Judah Maccabee and his followers over two millennia ago, and which they envisioned would continue throughout Jewish History. With the return of Jews to Israel and Jewish sovereignty to Jerusalem, I believe it is about time. . . . סֵפֶר חֲנוֹךְ | The Animal Apocalypse (1 Enoch 83-90), with Aramaic Fragments and translations in Ge’ez and English Contributor(s):A mytho-historical chronicle of the story of humanity and Israel up until the Maccabean revolt depicted as a fable through a dream vision of Ḥanokh. . . . 💬 Mäṣḥäf Ḳədus 6:15-22 | ספר היובלים ו:טו-כב (Sefer haYovelim 6:15-22) — A Reading from Jubilees for Shavuot Contributor(s):A reading from Jubilees (Sefer haYovelim) 6:15-22, including the text of the Mäṣḥäf Ḳədus (the Ge’ez translation of Jubilees) and original cantillated Hebrew and gender-neutral English translations, for Shavuot. Jubilees is considered to be the earliest source connecting Shavuot with the Sinaitic covenant, and emphasizes the latter as a fulfillment of the Noaḥide covenant (in the narrative of Noaḥ) that had only been maintained through the lineage of Abraham. . . . Contributor(s):We are grateful to Dr. James VanderKam for preparing this critical text of the Book of Jubilees (Sefer Yubalim) in its Ge’ez translation in Ethiopic script. The book of Jubilees is an early Jewish deutero-canonical text originally written in Hebrew and composed during the Second Temple period sometime before the Maccabean struggle (164 BCE). . . . השמע ועשרת הדיברות | the Shema prefaced by the Decalogue, as found in the Nash Papyrus (ca. 2nd c. BCE) Contributor(s):Once upon a time, according to the Mishnah, it was the nusaḥ (liturgical tradition) of the Cohanim in the Bet Hamikdash[ref]Priests of the Temple in Jerusalem[/ref] for the Ten Commandments to be read prior to the Sh’ma. . . . 💬 ילקוט מזמורים לבן סירא פרק נ״א | An Appendix of Psalms of Ben Sira chapter 51, vocalized, cantillated, and translated by Isaac Gantwerk Mayer Contributor(s):The end of the scroll of Ben Sira (Ecclesiasticus) reconstructed from Cairo Geniza fragments not contained within the Septuagint. . . . 💬 מזמור לבן סירא על זכות אבותינו (פרקים מד-נ) | Paean of Ben Sira on the Merit of the Ancestors (ch. 44-50), vocalized and cantillated with the Poetic Masoretic System by Isaac Gantwerk Mayer Contributor(s):The poem lauding the ancestors from Chapters 44 to 50 of Ben Sira (Ecclesiasticus) is considered by many scholars to be the original influence for the Yom Kippur Avodah service, and the paean to Shimon the Righteous bears a striking similarity to the beloved piyyut “Mar’eh Khohen.” This passage from Ben Sira, the great paean on the merit of the ancestors, takes the Hebrew text of one of the Cairo Geniza manuscripts — Bodleian MS Heb e62 — and versifies it according to the standard Septuagintal text, along with vocalization and cantillation per the standard Masoretic EMe”T system for poetic books. It could be read on Yom Kippur for the avodah service, or just studied as a fascinating piece of Jewish history. . . . Contributor(s):Selected verses from the book of ben Sira for a Seliḥot service . . . 💬 ספר ברוך | Sefer Barukh (1:1-3:8), from the Reconstructed Hebrew Vorlage by Prof. Emmanuel Tov, vocalized and cantillated by Isaac Gantwerk Mayer Contributor(s):The book of Barukh (also, Baruch and Barouch) in its reconstructed Hebrew vorlage from verse 1:1 till 3:8. . . . Contributor(s):The poetic portion of the deuterocanonical work, Barukh, in Greek with English translation. . . . 💬 סדר מגילת אסתר עם פסוקים שנאמרו על אסתר ומרדכי | Seder Megillat Esther (with verses to be said for Esther and Mordekhai) Contributor(s):Megillat Esther in Masoretic Hebrew with an English translation, including verses for public recitation highlighted to spotlight the heroic acts of Esther and Mordekhai. . . . |
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