The book of Barukh (also, Baruch and Barouch) in its reconstructed Hebrew vorlage from verse 1:1 till 3:8. . . .
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tagged: 37th century A.M. 
Contributor(s): Aharon N. Varady (transcription), Isaac Gantwerk Mayer (naqdanut), Emmanuel Tov and Barukh ben Neriyah
Shared on כ״ב בתמוז ה׳תש״פ (2020-07-14) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories:  Second Temple Period
Tags:  2nd century B.C.E., early Judaism, 37th century A.M., Classical Antiquity, deuterocanonical works
Contributor(s): Unknown Author(s) and Aharon N. Varady (transcription)
Shared on ד׳ באדר ב׳ ה׳תשע״א (2011-03-10) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Esther, Purim Readings
Tags: מגילת אסתר Megillat Esther, egalitarian, Shtadlanut, 2nd century B.C.E., 37th century A.M. 
The Open Siddur Project is pleased to offer the world the first freely licensed Seder Megillat Esther. We would like to thank our contributors: the Jewish Publication Society for sharing an authoritative digital edition of their 1917 English Translation of the TaNaKh (The Holy Scriptures According to the Masoretic Text), Christopher Kimball and the Westminster Leningrad Codex digitzation project for an authoritative digital text of the TaNaKh. We would also like to thank Rabbi Rallis Wiesenthal for his contribution of the Siddur Bnei Ashkenaz, Shmueli Gonzales for his transcriptions of siddurim witnessing the Nusach Ha-Ari, and Aharon Varady, the editor of opensiddur.org and founder of the Open Siddur Project. If you have any free licensed resources representing other nuschaot and minhagim, please share them. . . . 
Contributor(s): Aharon N. Varady (transcription), Unknown Author(s) and Ἰάσων ὁ Κυρηναῖος
Shared on י״ג באדר ב׳ ה׳תשע״ו (2016-03-22) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Second Temple Period, Megillot, Yom Niqanor Readings
Tags: military, ארץ ישראל Erets Yisrael, 2nd century B.C.E., 37th century A.M. 
It is challenging to think of how to mark Nicanor Day, as it remains at a disadvantage, not only on years when it conflicts with Ta’anit Esther but on all years since it has no mitzvot. This is probably the main reason that, unlike Chanukah and Purim, it was lost to Jewish practice for more than a thousand years. Nevertheless, we do have its megillah, which has been translated into Hebrew and English. Perhaps, if we start reading chapters 13-15 of 2 Maccabees, even just to ourselves, on the 13 of Adar, we can begin to resurrect a holiday that was celebrated and instituted by Judah Maccabee and his followers over two millennia ago, and which they envisioned would continue throughout Jewish History. With the return of Jews to Israel and Jewish sovereignty to Jerusalem, I believe it is about time. . . . |
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