The book of Barukh (also, Baruch and Barouch) in its reconstructed Hebrew vorlage from verse 1:1 till 3:8. . . .
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tagged: 37th century A.M. 
Contributor(s): Aharon N. Varady (transcription), Jospeh Ziegler (translation), Isaac Gantwerk Mayer (transcription & naqdanut), Emmanuel Tov (Hebrew reconstruction), Septuagint (translation/Greek) and Barukh ben Neriyah
Shared on כ״ב בתמוז ה׳תש״פ (2020-07-14) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories:  Second Temple Period
Tags:  2nd century B.C.E., early Judaism, 37th century A.M., Classical Antiquity, deuterocanonical works
Contributor(s): Aharon N. Varady (transcription), Jospeh Ziegler (translation), Septuagint (translation/Greek) and Barukh ben Neriyah
Shared on ט״ז בתמוז ה׳תשפ״א (2021-06-26) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Second Temple Period
Tags: שבת נחמו Shabbat Naḥamu, 2nd century B.C.E., early Judaism, 37th century A.M., Classical Antiquity, deuterocanonical works, exile, wisdom 
The poetic portion of the deuterocanonical work, Barukh, in Greek with English translation. . . . 
Contributor(s): Unknown Author(s) and Aharon N. Varady (transcription)
Shared on ד׳ באדר ב׳ ה׳תשע״א (2011-03-10) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Esther, Purim Readings
Tags: מגילת אסתר Megillat Esther, egalitarian, Shtadlanut, 2nd century B.C.E., 37th century A.M. 
Megillat Esther in Hebrew with an English translation, including verses for public recitation highlighted to spotlight the heroic acts of Esther and Mordekhai. . . . 
Contributor(s): Aharon N. Varady (transcription), Jason of Cyrene and Unknown Author(s)
Shared on כ׳ בכסלו ה׳תשפ״א (2020-12-05) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Second Temple Period, Ḥanukkah Readings
Tags: kindling, Angels, Maccabees, combating anti-Jewish oppression, 2nd century B.C.E., 37th century A.M., Classical Antiquity, המזבח the Mizbe'aḥ, prayers for dedications and commissioning, Maccabean Revolt, נר תמיד ner tamid 
Selections from 1 Maccabees, 2 Maccabees, and Pesiqta Rabbati which inform the story of Ḥanukkah: the desecration and re-dedication of the Temple (especially as it relates to Sukkot and the Brumalia), divine intervention in the Maccabean battles, and the Rekindling of the Sacred Fire. . . . 
Contributor(s): Aharon N. Varady (transcription), Unknown Author(s) and Jason of Cyrene
Shared on י״ג באדר ב׳ ה׳תשע״ו (2016-03-22) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Second Temple Period, Megillot, Yom Niqanor Readings
Tags: military, ארץ ישראל Erets Yisrael, 2nd century B.C.E., 37th century A.M. 
It is challenging to think of how to mark Nicanor Day, as it remains at a disadvantage, not only on years when it conflicts with Ta’anit Esther but on all years since it has no mitzvot. This is probably the main reason that, unlike Chanukah and Purim, it was lost to Jewish practice for more than a thousand years. Nevertheless, we do have its megillah, which has been translated into Hebrew and English. Perhaps, if we start reading chapters 13-15 of 2 Maccabees, even just to ourselves, on the 13 of Adar, we can begin to resurrect a holiday that was celebrated and instituted by Judah Maccabee and his followers over two millennia ago, and which they envisioned would continue throughout Jewish History. With the return of Jews to Israel and Jewish sovereignty to Jerusalem, I believe it is about time. . . . 
Contributor(s): Aharon N. Varady
Shared on י״ז בשבט ה׳תשע״א (2011-01-21) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Shema
Tags: shaḥarit, פרשת יתרו Parashat Yitro, Nusaḥ Beit HaMiqdash, 2nd century B.C.E., 37th century A.M., Decalogue, עשרת הדיברות aseret hadibrot 
Once upon a time, according to the Mishnah, it was the nusaḥ (liturgical tradition) of the Cohanim in the Bet Hamikdash[ref]Priests of the Temple in Jerusalem[/ref] for the Ten Commandments to be read prior to the Sh’ma. . . . |
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