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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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49th century A.M. —⟶ tag: 49th century A.M. Sorted Chronologically (old to new). Sort most recent first? בִּמְתֵי מִסְפָּר | BiM’tei Mispar, a seliḥah for Taanit Esther by Meshullam ben Ḳalonymus (11th c.)A reverse alphabetic acrostic seliḥah piyyut for Taanit Esther in Hebrew with English translation A piyyut by Shlomo ibn Gabirol included in the arrangement of Baqashot before the morning service in the liturgical custom of Sefaradim translated by Rabbi David Aaron de Sola. Shnei Zeitim, by Shlomo ibn Gabirol, was once the most beloved song for Ḥanukkah. Though in recent years it has largely been replaced in popular consciousness by Maoz Tsur, in rites which preserve the customs of piyyut recitation within the Shema service it is still a beloved part of the holiday. The piyyut, a meorah — intended to introduce the ḥatimah for the Ahavah Rabbah blessing before the Shema, is included here with an original translation. Interestingly enough, Shnei Zeitim has an anti-Hasmonean focus, with emphasis on the importance of separation of powers between priest and king. For further discusson of this aspect, I’d recommend Yitzhak Szyf’s article on The Lehrhaus. Categories: Tags: Contributor(s): The dream and prayer of Mordekhai, and the prayer of Esther, as copied in the medieval pseudo-historical Chronicle of Yeraḥmiel. Ḥakham Ishak Nieto’s translation of Adon Olam was first printed on page 197 of Orden de las Oraciones de Ros-ashanah y Kipur (1740), his maḥzor in Spanish translation for Rosh haShanah and Yom Kippur. The Hebrew text of the piyyut set side-by-side with the translation was transcribed from Rabbi David de Sola Pool’s Tefilot l’Rosh haShanah (1937). This is Isaac Pinto’s English translation of Adon Olam from Prayers for Shabbath, Rosh-Hashanah, and [Yom] Kippur (1766), p. 29. The translation there appears without the Hebrew. The Hebrew text of the piyyut set side-by-side with the translation was transcribed from Rabbi David de Sola Pool’s Tefilot l’Rosh haShanah (1937). Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 12 line version familiar to Sepharadi congregations. (There are also fifteen and sixteen line variants found in Sepharadi siddurim. The Ashkenazi version has ten lines.) The rhyming translation here by David de Aaron de Sola was transcribed from his prayerbook Seder haTefilot vol. 1 (1836), p. 122. Categories: Tags: 11th century C.E., 19th century C.E., 49th century A.M., 57th century A.M., אדון עולם Adon Olam, cosmological, Nusaḥ Sefaradi, פיוטים piyyuṭim, rhyming translation Contributor(s): Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 10 line version familiar to Ashkenazi congregations. (There are also twelve, fifteen, and sixteen line variants found in Sepharadi siddurim.) The rhyming translation here by George Borrow was shared in his tales in The Bible in Spain (1843), p. 222. (The text in the 1913 edition on page 546 is a bit easier to read.) Categories: Tags: 11th century C.E., 19th century C.E., 49th century A.M., 57th century A.M., אדון עולם Adon Olam, cosmological, פיוטים piyyuṭim, rhyming translation Contributor(s): A rhyming English translation of Adon Olam by Rosa Emma Salaman. The German translation of “Adon Olam” appearing here is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), pp. 1-2. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 14. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, German translation, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim Contributor(s): The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 12 line version familiar to Sepharadi congregations. (There are also fifteen and sixteen line variants found in Sepharadi siddurim. The Ashkenazi version has ten lines.) The rhyming translation here by Jacob Waley was transcribed from the prayerbook of his daughter Julia M. Cohen’s The Children’s Psalm-Book (1907), pp. 298-299. Categories: Tags: 11th century C.E., 19th century C.E., 49th century A.M., 57th century A.M., אדון עולם Adon Olam, cosmological, Nusaḥ Sefaradi, פיוטים piyyuṭim, rhyming translation Contributor(s): An English translation of an abridged arrangement of the piyyut, Adon Olam. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim Contributor(s): Rabbi Dr. Moses Gaster’s translation of Adon Olam in Romaninan was first printed on pages 3-4 of Siddur Tefilat Yisrael: Carte de Rugăcĭunĭ Pentru Israeliţĭ (1883), his daily Siddur. This is Yosef Naḥmuli’s Greek translation of Adon Olam from his bilingual Hebrew-Greek everyday siddur, Καθημεριναι Προσευχαι (Corfu 1885), p. 6-9. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Eastern Sefaradim, Greek translation, minhag Corfu, Nusaḥ Sefaradi, ottom, פיוטים piyyuṭim Contributor(s): The piyyut, “Adon Olam” became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the fifteen line version familiar to some Mizraḥi and eastern Sefaradi congregations. (A twelve line variant is common among the Western Sefaradim. The Ashkenazi version has ten lines.) The Marathi translation was made by Joseph Ezekiel Rajpurkar as published in סדר תפלת החדש The Daily Prayers translated from Hebrew in Marathi (1889), pp. 7-8. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Eastern Sefaradim, Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim Contributor(s): The Seder Tefilat Kol Peh was printed in 1891 in Vienna, and features a full Ladino translation of the entire siddur. The Ladino translation here is found on the left side of pagespread №145. Along with a full transcription of the Ladino text, Isaac Gantwerk Mayer has also prepared a full romanization of the Ladino. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Ladino Translation, פיוטים piyyuṭim Contributor(s): The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 10 line version familiar to Ashkenazi congregations. (There are also twelve, fifteen, and sixteen line variants found in Sepharadi siddurim.) The rhyming translation here by Israel Zangwill was transcribed from the Jewish Quarterly Review vol. 13 (January 1901), p. 321. Categories: Tags: 11th century C.E., 20th century C.E., 49th century A.M., 57th century A.M., אדון עולם Adon Olam, cosmological, פיוטים piyyuṭim, rhyming translation Contributor(s): This translation Rabbi J. Leonard Levy of Shlomo ibn Gabirol’s “Adon Olam” was first published in The Children’s Service for Use in Religious Schools (1902). In the second edition from 1904, it is found on page 127. Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): | ||
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