51st century A.M.

מעוז צור | Maoz Tsur (Rock of Ages), singing translation by Rabbi Zalman Schachter-Shalomi z”l

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A singing translation of the popular piyyut (devotional poem), “Maoz Tzur,” by Reb Zalman for Ḥanukkah. . . .

זמר לט״ו באב | Zemer for Tu b’Av, by Avraham ben Ḥalfon (ca. 12th c.)

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This 12th century Yemenite liturgical poem for Tu b’Av is based on the Babylonian Talmud Taanit 30b-31a. . . .

אשׂא למרחוק | Essa Lameraḥoq by Aharon ben Yosef of Constantinople (13th c.), translated by Gabriel Wasserman

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Loading Source (Hebrew) Translation (English) אֶשָּׂא לְמֵרָחוֹק דֵּעִי אֲתַנֶּה | צִדְקוֹת אֵלִי וּמוֹשִׁיעִי בְּשֵׁשֶׁת יָמִים כִּלָּה כֹּל | מַלְכִּי וְרֹעִי   קהל: וַיְבָרֶךְ אֱלֹהִים | אֶת יוֹם הַשְּׁבִיעִי. (בראשית ב:ג) I will speak my mind regarding [matters] long ago, I will declare the righteous deeds of my God and my rescuer: In six days He . . .

בְּכִסְלֵו – מאבן בֹחן | On Kislev, from the poem Even Boḥan (“Touchstone”) by Rabbi Kalonymus ben Kalonymus ben Meir (1322)

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Before potatoes entered the diet of Ashkenazi Jews, latkes were cheese pancakes, or cassola, as described in “Even Boḥan” (Touchstone), a satyrical poem by Rabbi Kalonymus ben Kalonymus ben Meir (b.1286-died after 1328). . . .

מעוז צור | Maoz Tsur, attributed to Mordecai ben Yitsḥak haLevi (adapted by R’ Joseph H. Hertz, trans. by Solomon Solis-Cohen)

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Maoz Tsur as translated by Dr. Solomon Solis-Cohen, with Hebrew adapted in the first stanza by Joseph Herman Hertz, chief rabbi of the British Empire. . . .

תפילה להפך – מאבן בֹחן | Prayer for Transformation, from the poem Even Boḥan (“Touchstone”) by Rabbi Qalonymus ben Qalonymus ben Meir (1322 C.E.)

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This prayer of רבי קלונימוס בן קלונימוס Kalonymus ben Kalonymus that appears in his ספר אבן בוחן, יג Even Boḥan (§13), was first published in English translation by Rabbi Steven Greenberg in Wrestling with Gods and Men: Homosexuality in the Jewish Tradition (University of Wisconsin Press 2004) p.118-120, and online at Eshel to commemorate the International Transgender Day of Rememberance (on November 20). . . .

הגדה לסדר פסח | The Ritual of the Seder and the Agada of the English Jews Before the Expulsion (1287)

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Jacob b. Jehuda of London, the author of that valuable contribution to the literary side of Anglo-Jewish history, the Talmudical compendium Etz Chaim, so providentially rescued and preserved for us, never dreamt, when he noted down, in the year 1287, the Ritual and Agada of the Seder Nights according to English usage, that he was fixing a permanent picture of what was doomed to destruction, and was recording not a mere portion of the liturgy, but a page of Jewish history. Faithfully copying his great prototype, Maimonides, the English Chazan also embodied in his work the texts of the Recitations on the Seder Nights in the form customary among his countrymen, and appended the correlated rites according to Minhag England. . . .


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