tagged: 54th century A.M.

 

יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a Shabbat hymn attributed to Rabbi Yitsḥaq Luria (interpretive translation by Rabbi Zalman Schachter-Shalomi)

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An interpretive translation in English of the shabbes hymn Yom Zeh l’Yisrael. . . .

מודה אני | Modeh Ani by Moshe ibn Makhir (interpretive translation by Rabbi Zalman Schachter-Shalomi)

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Modeh Ani, in Hebrew with English translation by Rabbi Zalman Schachter-Shalomi. . . .

תפילה קודם למוד הקבלה | Prayer Before Studying Kabbalah, by Yitsḥak Luria (translated by Aharon Varady)

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Master of the worlds and Lord of Lords, Father of Compassion and Forgiveness, we give thanks before you [haShem] Elohainu, Elohai of our ancestors, by bowing and kneeling for having brought us near to your Torah and to your sacred work, and for granting us a portion in the hidden insights of your holy Torah. . . .

ריבונו של עולם הריני מוחל | Prayer of Forgiveness by Rabbi Yitsḥak Luria z”l, from the Bedtime Shema (translation by Reb Zalman Schachter-Shalomi)

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Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Rabbi Yitsḥak Luria’s prayer “Hareni Moḥel” (I hereby forgive) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. The prayer by the ARI z”l was first published in Ḥayim Vital’s Pri Ets Ḥayyim, Shaar Kriyat Shema al Hamitah, Pereq 2 (פרי עץ חיים, שער קריאת שמע שעל המיטה, פרק ב), and based on the statement of Reish Lakish in the Bavli Pesachim 66b and the practice of Mar Zutra attested in the Bavli Megillah 28a . . .

רבון כל העולמים | Master of the Cosmos, a tehinah for entering Shabbat by Rabbi Yitsḥaq Luria (circa 16th c.)

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Ribon Kol Ha-Olamim is a teḥinah (supplication) for entering the Shabbat that can be found in many siddurim following after the custom of the school of Rabbi Yitsḥak Luria. In his Ha-Siddur Ha-Shalem, Paltiel (Philip) Birnbaum includes it, commenting as follows: “Ribon kol Ha’Olamim is attributed to Rabbi Joseph of Rashkow, Posen, who lived towards the end of the eighteenth century. The adjectives in the first paragraph are in alphabetic order.” This can’t be correct however as a copy of Ribon Kol Ha-Olamim can be seen in the siddur Tikunei Shabbat from 1614 (see below for source images). Google Books attributes Tikunei Shabbat to Rabbi Yitsḥak Luria (1534-1572), which is the attribution we have followed, although as a posthumously published work we wonder whether it might be more properly attributed to “the School of Rabbi Isaac Luria.” Please comment below if you know of another attribution. The English translation is that of Paltiel (Philip) Birnbaum, with some minor changes that I have made to divine names and appelations.– Aharon Varady . . .

הֲרֵינִי מְקַבֵּל עָלַי | A kavvanah to love your fellow as yourself, before prayer

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The custom of reciting this intention is attributed to Rav Yitzḥak Luria, circa 16th century, on Leviticus 19:18, recorded in Minhagei ha-Arizal–Petura d’Abba, p.3b by R’ Ḥayyim Vital. . . .

לכה דודי (נוסח אחר)‏ | A different version of Lekha Dodi found in R’ Moshe ibn Makhir’s Seder haYom (1599)

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A different version of the poem Lekha Dodi according to the book Seder haYom by R. Moshe ibn Makhir of righteous blessed memory, vocalized and translated into English by Isaac Mayer. . . .

אַתָּה ה׳, מָגֵן בַּעֲדִי | Attah Adonai Magen Ba’adi, a piyyut by R’ Fradji Shawat (late 16th c.)

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A (kosher-for-Passover) prayer for redemption from exile. . . .

אֵין אַדִּיר כַּיְיָ (מִפִּי אֵל)‏ | Ayn Adir kAdonai (Mipi El) :: There is none like YHVH

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A popular piyyut for Simḥat Torah (4th hakkafah) originally composed as a piyyut for Shavuot and often referred to by its incipit, “Mipi El.” . . .

אָנָּא בְּכֹחַ | Ana b’Khoaḥ, with Spanish translation by Rabbi Isaac ben Shem Tov Cavallero (1552)

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An early printing of the 42 divine name letter acrostic piyyut, Ana b’Khoaḥ. . . .

אֶהְיֶה בְּעֵדֶן | Ehyeh b’Aden :: A piyyut containing the 42 Letter Name, in Sefer Ma’avar Yaboq (1626)

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A 42 Letter Divine Name acrostic piyyut to comfort someone in the process of dying. . . .


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