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55th century A.M. —⟶ tag: 55th century A.M. Sorted Chronologically (old to new). Sort most recent first? This prayer by Glikl bat Yehudah Leib was made from the text transcribed and published in Chava Turniansky’s critical edition, Glikl: Memoirs (1691-1719) (Shazar 2006), pp. 242-244, and Sara Friedman’s English translation of that edition, edited by Turniansky (Brandeis University Press 2019), p. 144. . . . A prayer for protection and blessing offered in the name of of Rebbi Yishmael from the Sefer Shem Tov Qatan. . . . Categories: Tags: 18th century C.E., 55th century A.M., Angelic Protection, Angels, entering magical territory, Needing Vocalization Contributor(s): This is the tkhine for candlemaking on erev Yom Kippur as found in Sarah bat Tovim’s Tkhine of Three Gates, likely written by her sometime in the early 18th century. . . . Categories: Tags: 18th century C.E., 55th century A.M., candles, erev yom kippur, פעלד־מעסטען feldmesten, Jewish Women's Prayers, memento mori, ḳever mesten, תחינות teḥinot, תחינות tkhines, ימים נוראים yamim noraim, Yiddish vernacular prayer Contributor(s): This is a faithful transcription of the prayer of Gele (Gella), daughter of the printer Moshe, as found at the end of Tefillah l’Mosheh (2nd ed., Halle, Germany, 1710), a prayerbook Gele typeset when she was only 11-years-old. This prayerbook is rare owing to the destruction of the press following the incarceration of Gele’s father for publishing a prayerbook containing the prayer “Aleinu,” which had been forbidden by royal decree. The translation provided here was made by Dr. Kathryn Hellerstein as found in A Question of Tradition: Women Poets in Yiddish, 1586-1987 (2014, Stanford University Press), p. 63-4. The layout of Gele’s prayer follows that of Ezra Korman from his anthology of Jewish women’s poetry, Yiddishe Dikhterins, also the source of the page image provided. If you know the location of a copy or digital scan of this siddur, please contact us. . . . Categories: Tags: 18th century C.E., 55th century A.M., Brandenburg-Prussia, children's prayers, colophon, Halle, געולה ge'ulah (redemption), תחינות tkhines, Yiddish vernacular prayer Contributor(s): This qinah, a variation of Maaseh Metz, was written by an unknown author and copied by Glikl into her memoirs. The text appearing here was made from that transcribed and published in Chava Turniansky’s critical edition, Glikl: Memoirs (1691-1719) (Shazar 2006), pp. 596-597, and Sara Friedman’s English translation of that edition, edited by Turniansky (Brandeis University Press 2019), pp. 306-307. . . . Categories: Tags: Contributor(s): This is a kavvanah for kosher slaughterers to say prior to the blessing over sheḥitah, first published in the early 18th century, and composed within the school of the ARI z”l. . . . Categories: Tags: 18th century C.E., 55th century A.M., בהמות behemot, domesticated animals, גלגול נפשות gilgul nefashot, Lurianic, Lurianic Kabbalah, Mazal Taleh, Ottoman Jewry, post-Temple animal slaughter, reincarnation, school of the ARI z"l, שחיטה sheḥitah, Smyrna, transmigration of souls Contributor(s): A prayer in the event of excessive raining causing economic hardship, from Mantua in 1729. . . . The Book of Religion, Ceremonies, and Prayers; of the Jews as practised in their synagogues and families on all occasions: on their Sabbath and other Holy-Days throughout the Year (1738) by Abraham Mears (under the pseudonym Gamaliel ben Pedahzur) is the first translation of a siddur in English. . . . An exhortation given by Ḥakham Ishak Nieto published before his translation of the Sliḥot, in Spanish with English translation by Isaac Pinto (1766). . . . Categories: Tags: 18th century C.E., 55th century A.M., exhortation, Openers, סליחות səliḥot, תשובה teshuvah, תוכחות tokheḥot, זמן תשובה Zman teshuvah Contributor(s): A series of ten short couplets describing the ten plagues afflicting the Egyptians in Egypt, written in Judeo-Italian and first published in the famous 1609 Venice Haggadah of Isaac Gershon. The Italian used in the Venice Haggadah lacks a lot of the most divergent aspects of the Judeo-Italian languages, sticking to a more mainline Tuscan grammatical norm, but there are enough obsolete, poetic, or dialectal forms that several footnotes have been included to explain them. Also included is an original English-language rhyming translation! . . . In Margaliyot Tovot (“Precious Pearls,” 1665), Yaaqov ben Yitsḥaq Tsahalon abridged Baḥya ibn Paquda’s Ḥovot ha-Levavot (“Duties of the Heart,” ca. 1080) and interspersed it with prayers including this prayer for healers (Tefilat ha-Rof’im) which he recommended should be recited by physicians at least once every week. . . . Categories: Tags: 17th century C.E., 55th century A.M., Needing Vocalization, prayers of health care workers, Prayers of Primary Caregivers, professional intention Contributor(s): This prayer concludes the second volume of the late Renaissance medical tome Opera Omnia by Abraham Zacutus Lusitanus (Abraham Zacuto Ⅳ), published posthumously in 1644. While his Peroratio (Conclusion) is addressed to the critical reader, I think it is crucial to read it in the context of his life as a “New Christian,” i.e., a Portuguese-Jewish physician and converso, ever vulnerable to the attention of the Inquisition or from others who might profit or take petty pleasure in his downfall. . . . Categories: Tags: 17th century C.E., 55th century A.M., conversos, Latin vernacular, Portuguese Jewry, prayers of health care workers, Prayers of Primary Caregivers, prophylactic, the Inquisition, wards against slander Contributor(s): | ||
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