![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
| ||
⤷ You are here:
55th century A.M. —⟶ tag: 55th century A.M. Sorted Chronologically (old to new). Sort most recent first? “Auf, auf, den Herrn zu loben” is a hymn by the Lutheran composer of hymns, Johann Franck (1618-1677). The first two stanzas were translated by Rabbi James Koppel Gutheim and published as “Ein gottergehener sinn (Pious Resignation.)” in his Hymns, for Divine Service in the Temple Emanu-El (1871) as hymn №4, pp. 8-9. The use of these two stanzas in a Jewish context can be found in Gebet- und Gesangbuch für die sabbathe und Feste des Jahres: eingefuehrt in der israelitischen Gemeinde zu Coblenz (1850), hymn №18, p. 117. The source of the text from a Christian hymnal is that of Schatzkästlein von hundert und fünfzig geistreichen Liedern älterer Zeit (Samuel Christian Gottfried Küster, 1821) where it is hymn №6, p. 10. The original printing of the hymn is found in the first volume of Franck’s collected hymns Teutsche Gedichte, enthaltend geistliches Zion samt Vaterunserharfe nebst irdischem Helicon oder Lob-, Lieb-, Leidgedichte, etc (Guben, 1674), pp. 212-214. . . . Categories: Tags: 17th century C.E., 55th century A.M., Classical Reform, German Reform Movement, hymns, Reform Jewry, waking Contributor(s): The Seder ha-Tamid, a Provençal (Nusaḥ Comtat Venaissin) siddur published in Avignon in 1766, has liturgical additions for an amazing five different local festivals — one for Avignon, and two each for Carpentras and Cavaillon. Here’s a series of piyyutim for the ninth of Nisan in Carpentras. On 9 Nisan 5442 (17 April 1682), the gentile murderer of a Jew from Carpentras was drowned according to law. A mob began to form to attack the Jews for deigning to not be murdered. The rector of the comtat, Michele Antonio Vibò, decided to send guards to protect the Jews from the mob. This decision was celebrated by the Jews with multiple piyyuṭim and a full recitation of Hallel. Uniquely for the minor Purims analyzed in the Seder ha-Tamid so far, we know the author of one of these piyyutim, a sage and payṭan by the name of R. Mordecai Astruc! . . . Categories: Tags: 17th century C.E., 55th century A.M., על הנסים al hanissim, Arba Kehillot, Carpentras, local communal deliverance commemorations, Nusaḥ Comtat Venaissin, salvation, second Purims Contributor(s): In the 18th century, the common practice among Western Sephardim was to read some or all of the aftarót recited in the three weeks before the fast of Aḇ with a verse-by-verse “Ladino” (in this case meaning standard Early Modern Spanish, not Judezmo) translation. According to Joseph Jesurun Pinto (ḥazzan of Shearith Israel in New York from 1759 to 1766), it was customary in Amsterdam for only the final of the three aftarót, the aftará of Shabbat Ḥazon, to be recited with this Spanish targum, while in London it was customary for all three to be recited. This practice fell out of common usage in the past few centuries, although the Western Sephardic community of Bayonne preserved it up until the Shoah. But to this day a unique cantillation system is used in most Western Sephardic communities for the three aftarót before the fast. Attached is a transcript of a Spanish verse-by-verse targum of the aftará for the Shabbat before 9 Aḇ, based on one found in a publication from Amsterdam in 1766. Each verse is included in Hebrew, as well as the original Spanish text, and a slightly modernized Spanish text underneath to clarify archaic forms or words that have fallen out of use. . . . This is a version of the Invocation of Baraqon, a spell found in the Key of Solomon (Clavicula Solomonis) and its Hebrew translations (Mafteaḥ Shlomo). This particular variation is as found on the folios 70a-70b of a manuscript republished as ספר מפתח שלמה Sepher Maphteaḥ Shelomo (Book of the Key of Solomon): An exact facsimile of an original book of magic in Hebrew (1914) with a partial transcription translated into English by Rabbi Sir Hermann Gollancz. Claudia Rohrbacher-Stricker writes that Gollancz had located the manuscript in the collection of his father, Samuel H. Gollancz. The manuscript itself dated from around 1700 in Amsterdam, in a Sefardic script. Gershom Scholem was able to prove the Arabic origin of the Baraqon operation in “Some Sources of Jewish-Arabic Demonology,” Journal of Jewish Studies, vol. 16 (1965), p. 6. . . . Categories: Tags: 18th century C.E., 55th century A.M., Baraqon, circle drawing, entering magical territory, Mafteah Shlomo Contributor(s): This prayer by Glikl bat Yehudah Leib was made from the text transcribed and published in Chava Turniansky’s critical edition, Glikl: Memoirs (1691-1719) (Shazar 2006), pp. 242-244, and Sara Friedman’s English translation of that edition, edited by Turniansky (Brandeis University Press 2019), p. 144. . . . A prayer for protection and blessing offered in the name of of Rebbi Yishmael from the Sefer Shem Tov Qatan. . . . Categories: Tags: 18th century C.E., 55th century A.M., Angelic Protection, Angels, entering magical territory, Needing Vocalization Contributor(s): This is the tkhine for candlemaking on erev Yom Kippur as found in Sarah bat Tovim’s Tkhine of Three Gates, likely written by her sometime in the early 18th century. . . . Categories: Tags: 18th century C.E., 55th century A.M., candles, erev yom kippur, פעלד־מעסטען feldmesten, Jewish Women's Prayers, memento mori, ḳever mesten, תחינות teḥinot, תחינות tkhines, ימים נוראים yamim noraim, Yiddish vernacular prayer Contributor(s): This is a faithful transcription of the prayer of Gele (Gella), daughter of the printer Moshe, as found at the end of Tefillah l’Mosheh (2nd ed., Halle, Germany, 1710), a prayerbook Gele typeset when she was only 11-years-old. This prayerbook is rare owing to the destruction of the press following the incarceration of Gele’s father for publishing a prayerbook containing the prayer “Aleinu,” which had been forbidden by royal decree. The translation provided here was made by Dr. Kathryn Hellerstein as found in A Question of Tradition: Women Poets in Yiddish, 1586-1987 (2014, Stanford University Press), p. 63-4. The layout of Gele’s prayer follows that of Ezra Korman from his anthology of Jewish women’s poetry, Yiddishe Dikhterins, also the source of the page image provided. If you know the location of a copy or digital scan of this siddur, please contact us. . . . Categories: Tags: 18th century C.E., 55th century A.M., Brandenburg-Prussia, children's prayers, colophon, Halle, געולה ge'ulah (redemption), תחינות tkhines, Yiddish vernacular prayer Contributor(s): The Seder ha-Tamid, a Provençal (Nusaḥ Comtat Venaissin) siddur published in Avignon in 1766, has liturgical additions for an amazing five different local festivals — one for Avignon, and two each for Carpentras and Cavaillon. Here’s a series of piyyutim for the twenty-ninth of Sivan in Cavaillon. On 29 Sivan 5473 (23 June 1713) a Christian child was found dead and drained of blood. A mob was formed, which stormed the Jewish quarter in Cavaillon looking for any sign of blood in their houses. But none was found, and — miraculously — the total lack of evidence was enough to stop the Jews from being murdered. (Would be nice if that had worked every time there was a blood libel, seeing as there was never any evidence for something that never happened.) To commemorate this close-call escape, the Jews of Cavaillon celebrated a minor festival day, with some additional psalms, an Al haNisim poem by (the otherwise unknown) R. Gad son of R. Judah de Bédarride, and a recitation of the Song of the Sea. . . . Categories: Tags: 18th century C.E., 55th century A.M., על הנסים al hanissim, Arba Kehillot, Cavallion, local communal deliverance commemorations, Nusaḥ Comtat Venaissin, salvation, second Purims Contributor(s): This qinah, a variation of Maaseh Metz, was written by an unknown author and copied by Glikl into her memoirs. The text appearing here was made from that transcribed and published in Chava Turniansky’s critical edition, Glikl: Memoirs (1691-1719) (Shazar 2006), pp. 596-597, and Sara Friedman’s English translation of that edition, edited by Turniansky (Brandeis University Press 2019), pp. 306-307. . . . Categories: Tags: Contributor(s): This is a kavvanah for kosher slaughterers to say prior to the blessing over sheḥitah, first published in the early 18th century, and composed within the school of the ARI z”l. . . . Categories: Tags: 18th century C.E., 55th century A.M., בהמות behemot, domesticated animals, גלגול נפשות gilgul nefashot, Lurianic, Lurianic Kabbalah, Mazal Taleh, Ottoman Jewry, post-Temple animal slaughter, reincarnation, school of the ARI z"l, שחיטה sheḥitah, Smyrna, transmigration of souls Contributor(s): A prayer in the event of excessive raining causing economic hardship, from Mantua in 1729. . . . The Book of Religion, Ceremonies, and Prayers; of the Jews as practised in their synagogues and families on all occasions: on their Sabbath and other Holy-Days throughout the Year (1738) by Abraham Mears (under the pseudonym Gamaliel ben Pedahzur) is the first translation of a siddur in English. . . . An exhortation given by Ḥakham Ishak Nieto published before his translation of the Sliḥot, in Spanish with English translation by Isaac Pinto (1766). . . . Categories: Tags: 18th century C.E., 55th century A.M., exhortation, Openers, סליחות səliḥot, תשובה teshuvah, תוכחות tokheḥot, זמן תשובה Zman teshuvah Contributor(s): | ||
Sign up for a summary of new resources shared by contributors each week
  |
