the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
for those crafting their own prayerbooks and sharing the content of their practice
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 Contributor(s):A civic prayer for the United States of America in anticipation of Election Day 2024. . . . יהי רצון | An alternative closing meditation at the end of the Amidah on the restoration of the Temple, by Dr. Sam Fleischacker Contributor(s):An alternative yehi ratson prayer at the very end of the Amidah. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Arnold E. Resnicoff on 23 August 2024 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 23 August 2024. . . . Contributor(s):The invocation offered by Rabbi Sharon Brous of IKAR (Los Angeles, California) on the second night of the Democratic National Convention, Tuesday, 20 August 2024. Her invocation was offered together with that of Imam Dr. Talib M. Shareef of The Nation’s Mosque (Washington, DC). . . . אַהֲבָה תְּלַבְלֵב כְּמוֹ־פֶֽרַח | Ahava T’lavlev K’mo Peraḥ (Love blossoms like a flower) — a yotser for Tu b’Av by Isaac Gantwerk Mayer Contributor(s):A yotser for Tu b’Av, the first part of an intended cycle of yotsrot. A retelling of the list of reasons for Tu b’Av given in the Talmud, with repeated refrains from Psalm 45 for the alphabetical verses and the rest of the Tanakh for the name-acrostic choruses. Written in honor of my friend Eliran’s wedding. . . . Contributor(s):“Listen up, y’all: An interpretive rendering of V’haya im shamoa” by Rabbi Rachel Barenblat was originally published 1 February 2016 at her website, Velveteen Rabbi. There she provided the following description, “This is a creative rendering of the second paragraph of the shema, Deuteronomy 11:13-21. It was written for the service I’m leading this morning with Rabbi David [Evan Markus] at Rabbis Without Borders. (I offer deep thanks to David both for co-leading davvenen with me, and for reading an early draft of this poem and offering wise suggestions.)” . . . תחנה פֿאַר צוריקקערן זיך נאָך דורות צו המקום | A Tkhine for Returning to a Place After Generations, by Maia Brown Contributor(s):A tkhine written to return to an ancestral place for the first time — especially diaspora homes that hold lineages of rich life as well as histories of flight and genocide. . . . Contributor(s):The author of this qinah is a survivor of the slaughter in Kibbutz Kfar Azza. The qinah was first published in an article by Tamar Biala appearing in The Times of Israel, “O how she sat alone: New laments for a beloved land” on 4 August 2024, appended with the note: “These Lamentations will appear in Dirshuni: Contemporary Women’s Midrash Vol. 2.” . . . אֵיכָה יָשְׁבָה בָּדָד | Eikhah Yashvah Badad (O How She Sat Alone), a qinah by Nurit Hirschfeld-Skupinsky Contributor(s):The author of this qinah is a survivor of the slaughter in Kibbutz Nahal Oz. The qinah was first published in an article by Tamar Biala appearing in The Times of Israel, “O how she sat alone: New laments for a beloved land” on 4 August 2024, appended with the note: “These Lamentations will appear in Dirshuni: Contemporary Women’s Midrash Vol. 2.” . . . קינה על מאורעות חרבות ברזל | Qinah al Me’or’ot Ḥarvot Barzel, by Rabbi Yosef Zvi Rimon (World Mizrachi Movement) Contributor(s):This qinah for the horrors of October 7th was written by Rabbi Yosef Zvi Rimon, president of World Mizrachi and first published to their website for the Nine Days (Rosh Ḥodesh Av to Tishah b’Av). . . . Contributor(s):A full prayerbook for the maariv service on Tishah b’Av, compiled by Isaac Gantwerk Mayer from resources shared through the Open Siddur Project. . . . מי שברך לשלום המדינה | Mi sheBerakh for the Peace of the State of Israel, by the Masorti Movement in Israel Contributor(s):This prayer for the peace of the nation, first published in the siddur VeAni Tefillati (second edition, page 133), was circulated by the Masorti Movement in Israel on social media on 1 August 2024, amidst increased anxieties over impending retaliatory strikes by Iran and its proxy armies in Lebanon and elsewhere. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Levi Slonim on 25 July 2024 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 25 July 2024. . . . Contributor(s):A prayer for the United States of America in the wake of the terrible events in Butler, Pennsylvania on 13 July 2024. . . . Contributor(s):A prayerful expression of an essay written by the author “Gam Zu v’Gam Zu, Weeping with all who Grieve,” published in the online Reconstructionist journal, Evolve. . . . Contributor(s):A shiviti rendered in scalable vector graphic format (SVG) with each textual source linked. . . . כוונה לפני הדלקת נרות שבת – כוונת הלב לישימון | A Wilderness Kavvanah before lighting Shabbat candles, by Rabbi Gila Caine Contributor(s):A kavvanah written in preparation for an online class at the Green Sabbath Project, “Follow the Goat: using the scapegoat ritual in creating new kavvanot / sacred intentions for lighting Shabbat candles.” . . . תחינה לחזק ידינו במצוות ”כיבוד אב ואם“ ביחס לאמנו, האדמה | A prayer for strengthening our commitment to the commandment of “Honoring our Parents” in relation to Mother Earth, by Rabbi Gila Caine Contributor(s):This teḥinah calls us to remember that we are all personally, as well as communally, responsible for our relationship with the Earth. It also calls us to action, and to recall that even small actions realigning ourselves with the work of the Earth, can be seen as a mitsvah. . . . Contributor(s):A prayer for healing in Hebrew with English translation by the author. . . . Gebet für das Coming-Out (תְּפִלָּה לַיְּצִיאָה מֵהָאָרוֹן) | Prayer for Coming-Out, by Rabbi Lior Bar-Ami Contributor(s):“Gebet für das Coming-Out” was first offered by Rabbi Lior Bar-Ami on 19 March 2020. . . . Contributor(s):“Gebet für Pride (HaMaariw Arawim)” was first offered by Rabbi Lior Bar-Ami on 10 April 2023. . . . Contributor(s):“Gebet für den Pride Month” was first offered by Rabbi Lior Bar-Ami on 19 March 2020. . . . Gebet für Berlin Pride (תְּפִלָּה לְסוֹף הַשָּׁבוּעַ הַגַּאֲוָה בְּבֶרְלִין) | Prayer for Berlin Pride, by Rabbi Lior Bar-Ami Contributor(s):“Gebet für Berlin Pride” was first offered by Rabbi Lior Bar-Ami in 19 March 2020. . . . Contributor(s):The genre of B’raḥ Dodi piyyutim, a variety of geulah piyyut oriented around many Shir haShirim citations, is exclusively associated with Pesaḥ in Ashkenazi practice. Maḥzorim for Pesaḥ include B’raḥ Dodi piyyutim for the first two days and Shabbat Ḥol ha-Moed of Pesaḥ and nowhere else. So to reflect the themes of Pesaḥ Sheni, a B’raḥ Dodi piyyut is a great fit! . . . Contributor(s):A zulat for Pesaḥ Sheni. Each line begins with a word from Numbers 9:11 followed by a letter spelling out “Remember me for good, amen,” excepting the final five lines. The first of these concluding lines is the refrain from the ahavah for the same set, and the final four all begin with hei and transition into the berakhah. This zulat focuses largely on the Temple, where Pesaḥ Sheni offerings were held. . . . יִשְׂרָאֵל אִם־לֹא בְּשִׂמְחָה | Yisrael Im Lo b-Simḥah — an ahavah for Pesaḥ Sheni, by Isaac Gantwerk Mayer Contributor(s):An ahavah for Pesaḥ Sheni. An acrostic spelling out “Yitsḥaq son of Avraham, the priest, ḥazaq,” with a refrain derived from Mishnah Pesaḥim 9:1. . . . Contributor(s):An ofan for Pesaḥ Sheni in tripartite stanzas. Each stanza begins with a citation of Numbers 9:12-14, then an acrostic spelling out “the son of Avraham the priest, ḥazaq.” . . . Contributor(s):A yotser for Pesaḥ Sheni. Each stanza is written with a threefold acrostic — the first two lines in atbash, the third spelling “Yitsḥaq Har’el Ḥazaq,” and the fourth a verse from Numbers 9. . . . Contributor(s):This is an original Al haNissim paragraph for Yom ha-Atsma’ut, focusing on the actual reason for Zionism’s necessity — European antisemitism. As I put it when I wrote the first draft of this paragraph, “Zionism was necessary because of the Europeans. The original enemy of Israel’s independence was the European nations who wanted us assimilated or dead. Israel was not declared independent from the Arab world, it was declared independent from Britain, and I think we should remember that on Yom ha-Atsma’ut.” . . . Contributor(s):This prayer for peace was written on 29 April 2024, at the end of Passover, by Rabbi Shira Levine as part of an ecumenical assembly, the “Spirit of Galilee.” The Arabic translation was made by Malek Hujerat. . . . תפילת אל מלא רחמים לנרצחי התקפות החמאס והנופלים בקרבות | El Malé Raḥamim prayer for the victims of the HAMA”S attacks and those fallen in battle afterward (IDF 2024) Contributor(s):An adaptation of El Malei Raḥamim for victims of the 7 October massacres, and for the soldiers and other security personnel fallen in its aftermath was prepared for the Yizkor services held on the 7th day of Passover 5754 (2024) by Lt. Col. Shai Abramson, Chief Cantor of the IDF. The English translation was made by Ematai and published on their website and on social media. . . . מוריד הטל | Morid Hatal — to the One who settles the dew, post-October 7 — by Rabbi David Mevorach Seidenberg (neohasid.org 2024) Contributor(s):On Passover we end the prayers for rain that began on October 7, and begin the prayers for dew. The prayers end, but the war that began with the October 7 attack does not. Here is a reflection on that. . . . Contributor(s):This is an updated version of a chart that I have been creating and sharing for ten years. This grid for counting the omer includes the secular date for 2024 as well as Hebrew dates and the sefirot associated with each day of the omer. More information can be found on my website. . . . זָכוֹר אֵת אֲשֶׁר־עָשָׂה לְךָ חָמָאס | Remember That Which Hamas Did, an adaptation on the liturgical reminder to obliterate Amaleq by Aryeh Barukh (2024) Contributor(s):A riff on the mitsvah to obliterate Amaleq in Parashat Zakhor, adapted to the horrors committed by HAMA”S and its allies on 7 October 2023. . . . Contributor(s):This “Blessing upon Observing a Solar Eclipse” was offered by Rabbi Colman Reabo on 8 April 2024, a day in which a total solar eclipse was witnessed across a wide swath of North America. . . . תְּפִלָּה לַהֲשָׁבַת הַחֲטוּפִים | Prayer for the Return of the Captives, by Rabbi David Lau (Office of the Ashkenazi Chief Rabbi of Israel 2024) Contributor(s):This prayer for the well-being of the captives taken hostage by ḤAMA”S and its allies on 7 October 2023 was written by the Ashkenazi chief rabbi of the State of Israel, David Lau, and shared by his office in the month preceding Pesaḥ 2024. The prayer is intended to be read at the Passover seder in the Maggid section before והיא שעמדה (v’hi she’amda). . . . Contributor(s):This variation on the discourse of the four children in the Haggadah was (barring minor edits) first composed for my family’s experimental small-scale seder in 2019, my second time ever leading a seder. I had come to the conclusion that for a text whose entire ikkar is for the children to learn, the Four Children narrative shows some shockingly bad pedagogy. So I decided to write a subversive take on it, where I applied its framework to some of the most serious problems facing the Jewish community today, and the mainline Jewish community’s failings in dealing with them. . . . שָּׁבוּעַ שֶׁל אַחְוָה לְאֻמִּית | National Brotherhood Week (in Israel), an adaptation of Tom Lehrer’s song by Isaac Gantwerk Mayer Contributor(s):A satirical look at contemporary Israeli civil society in Hebrew and English, as adapted from Tom Lehrer’s sardonic “National Brotherhood Week” (1965). . . . Contributor(s):“All Four (Are One),” riffing on the story in the haggadah of the four children, is a prayer-poem on the theme of intracommunal discord six months after October 7th (possibly reflected in the family dynamics at the seder table itself). Written by Rabbi Rachel Barenblat, it was first published on the website of Bayit: Building Jewish on 2 April 2024. . . . Contributor(s):This prayer was offered by Rabbi Andy Vogel and Rabbi Seth Goldstein and published at each of their websites on 3 April 2024. On Rabbi Vogel’s site, the prayer included the statement, “We encourage you to use the words of this prayer as you see fit; no attribution is needed.” . . . תפילה ליום הבחירות מאת הרבה | A Prayer for Municipal Election Day [in the State of Israel], by Rabbi Noa Mazor Contributor(s):This prayer for election day in the State of Israel (27 February 2024) was written and shared by Rabbi Noa Mazor, and shared in Hebrew and English via her Facebook page. . . . Contributor(s):A kavvanah for the month of Adar in the pivotal US presidential election year of 2024 (the Jewish leap year of 5784). . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 25 January 2024. . . . כִּי־לְךָ תֻּקְרָא כׇּל־בְּרָכָה | Ki Lᵊkha Tuqra Kol Bᵊrakhah, a macaronic poem for Yom Meturgeman by Isaac Gantwerk Mayer Contributor(s):This is a macaronic poem for Yom Meturgeman. Macaronic poetry is poetry in multiple languages at once. In this case, the languages reflected are Hebrew, Aramaic, Judeo-Arabic, Yiddish, Ladino, and English, with a repeated Hebrew refrain. Each language is meant to rhyme with the colloquial Hebrew as it would be read — i.e. though the Yiddish doesn’t rhyme with the modern Hebrew pronunciation, it rhymes with the traditional Ashkenazi one. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 12 December 2023 . . . Kavvanah and prayer for Zōt Ḥanukkah, the last night and day of Ḥanukkah 5784, by Rabbi David Seidenberg (neohasid.org) Contributor(s):Four things to pray and learn for the last night and day of Ḥanukkah. . . . Contributor(s):In the midst of terrible violence and war in Israel and Gaza, these words came in response to the questions: how to engage meaningfully with Ḥanukkah in 5784 with integrity. How can it still be a source of wisdom and liberation? . . . תוספת בית למעוז צור לְמִלְחֶמֶת ”חַרְבוֹת בַּרְזֶל“ | Supplemental stanza to Maoz Tsur for the Ḥarvot Barzel War by Dana Pearl Contributor(s):A supplemental stanza to the popular 13th century piyyut, Maoz Tsur, for the Ḥanukkah occurring in the aftermath of the horrors on 7 October, as written and shared by דנה פרל. . . . איידי! סיליבראמוס | Айде! Селебрамос | Ayde! Selebramos — a Ladino adaptation of Mordkhe Rivesman’s “Oy Khanike” by Isaac Gantwerk Mayer Contributor(s):An original Ladino adaptation of the song “Oy Khanike” (derived from the Yiddish poem of the same name by Mordkhe Rivesman) also known in English as “Oh Chanukah” or in Hebrew as “Y’mei ha-Ḥanukka.” I’m aware that the custom of spinning tops was not originally a Sefaradi one. So sue me, I was looking for something to rhyme with “libertaḏ.” I’ve included the Rashi script, the Aki Yerushalaim orthography, and (as an added bonus) the Cyrillic transcription used by the Jews of the Balkans. . . . Yā Ḥanukka[t] | יָא חַנוּכָּה | يَا حَنُكَّة — a Judeo-Arabic adaptation of Mordkhe Rivesman’s “Oy Khanike” by Isaac Gantwerk Mayer Contributor(s):An original Judeo-Arabic adaptation of the song “Oy Khanike” (derived from the Yiddish poem of the same name by Mordkhe Rivesman) also known in English as “Oh Ḥanukkah” or in Hebrew as “Y’mei ha-Ḥanukka.” With thanks to Mazen Haddad for his help with the Arabic! Some notes: 1) Case endings and nunation, which would (in colloquial dialects) often be skipped or dropped, are transcribed in brackets. 2) The word “sufnāj” is a Moroccan Arabic dialectal word which is the agent noun for sfenj, a traditional type of North African doughnut. . . . |
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