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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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⤷ You are here:
58th century A.M. —⟶ tag: 58th century A.M. Sorted Chronologically (old to new). Sort most recent first? Let us not fear or be afraid, for you are our protector. “…Jacob shall return and live in peace and security; no one will terrify him again.” Guard our going out and our coming in, from now until eternity, and let us say, Amen. . . . Categories: Tags: 21st century C.E., 58th century A.M., European Jewry, Gothenburg, protection, security, Sweden, תחינות teḥinot, threat Contributor(s): Forty years after the first Freedom Seder, new Pharaohs have arisen. The institutional Pharaohs of our day are pressing down not just one people, one community, or another, but all the peoples on our planet and the web of life itself. In this Freedom Seder, we address Dr. Martin Luther King’s warning about “the giant triplets of racism, extreme materialism, and militarism,” which have threatened the very earth that sustains us all. For the Passover story reminds us: not only do new Pharaohs arise in every generation; so also do new grass-roots movement to free ourselves from these new pharaohs. Forty years after the first Freedom Seder, America today stands also on the brink of hope, “mixing memory with desire, stirring dull roots with spring rain.” . . . Categories: Tags: Contributor(s): A prayer for empathy and compassion in the face of calls for violence and vengeance. . . . Bring our soldiers home from the battlefields, alive and unharmed in their own merit and in the merit of their wives, children and parents, so that they can sanctify Your name Let the blessing which You gave to Avraham come true “And through you all the families of the Earth will be blessed” For this is our hope . . . Categories: Tags: 2014 Israel–Gaza conflict, 21st century C.E., 58th century A.M., צה״ל IDF, מדינת ישראל Medinat Yisrael, military, Religious Zionism Contributor(s): A prayer for the welfare of Israel composed during the 2014 Israel-Gaza Conflict. . . . Categories: Tags: 2014 Israel–Gaza conflict, 21st century C.E., 58th century A.M., all inhabitants, Israeli–Palestinian conflict, מדינת ישראל Medinat Yisrael, Needing Vocalization Contributor(s): In 2014, the formula of “haNoten Teshua” suggested by the Office of the Chief Rabbi of the UK and the Commonwealth, was amended by the chief rabbi, Ephraim Mirvis, to include a short passage in recognition of the United Kingdom’s armed forces. . . . Categories: Tags: 21st century C.E., 58th century A.M., British Commonwealth, British Jewry, British Monarchy, Constitutional Monarchy, Great Britain, הנותן תשועה haNotén Teshuah, Queen Elizabeth Ⅱ, Queens Contributor(s): A Tishah b’Av seliḥah for Gaza during the 2014 Gaza War. . . . Categories: Tags: 2014 Israel–Gaza conflict, 21st century C.E., 58th century A.M., English vernacular prayer, ארץ ישראל Erets Yisrael, Israeli–Palestinian conflict, מדינת ישראל Medinat Yisrael, Needing Translation (into Arabic), Needing Translation (into Hebrew), فلسطين Filasṭīn Palestine, Palestinian Diapsora, Palestinian refugees, Refugee Crisis, סליחות səliḥot Contributor(s): God of all people’s souls: Hasten, we pray, to rescue the hundreds of Nigerian young girls, innocent students who, in horrific cruelty, were abducted from their houses and schools by inhumane criminals intending to sell them into slavery and torture them. . . . A prayer for the well-being of IDF Soldiers written during the 2014 Israel-Gaza Conflict. . . . Categories: Tags: 2014 Israel–Gaza conflict, 21st century C.E., 58th century A.M., צה״ל IDF, מדינת ישראל Medinat Yisrael, Progressive Zionism Contributor(s): A desperate prayer against the dehumanization and reductive feelings of anger and desperation in the context of the conflict between Israel and Gaza in the summer of 2014. . . . This “Prayer for the Safety of the American Military Forces” by an unknown author was first shared on the website of the Orthodox Union on 5 February 2014 with the note, “The RCA and the OU have circulated a special prayer to be said in synagogues during Shabbat services in support of our armed services courageously waging the battle against the scourge of global terrorism.” . . . Categories: Tags: Contributor(s): Master of compassion and forgiveness, Cosmic Majesty Who is peace— Teach us Your ways, Show us the path that preserves life. Take note, Lord, for we are suffering deeply. Our guts are wrenched, Our hearts are turning within us. Violence has devoured outside, and inside it feels deathly. When enemies rose up against us to kill our babes, Courageous, precious boys, full of the light of life, shining like the radiance of the sky, Our hearts became angry, our vision lost its strength, and our spirits sunk. And still we turn to you— . . . Categories: Conflicts over Sovereignty and Dispossession, Social Justice, Peace, and Liberty, 🇮🇱 Medinat Yisra'el (the State of Israel) Tags: 2014 Israel–Gaza conflict, 21st century C.E., 58th century A.M., Israeli–Palestinian conflict, מדינת ישראל Medinat Yisrael, Needing Vocalization, North America, فلسطين Filasṭīn Palestine, Reconciliation Contributor(s): A prayer for the peaceful resolution of Israel’s conflicts with her neighbors and a mutually agreeable end to her dominion over the Palestinians, in Hebrew and in English, appropriate for inserting in the Birkat HaMazon especially on Shabbat and Festivals, or for reciting at any time. . . . Categories: Conflicts over Sovereignty and Dispossession, Blessings After Eating, 🇮🇱 Medinat Yisra'el (the State of Israel) Tags: 21st century C.E., 58th century A.M., Establishing borders, HaRaḥaman, Israeli–Palestinian conflict, מדינת ישראל Medinat Yisrael, Needing Vocalization, the Occupation Contributor(s): This paraliturgical adaptation of the El Malei prayer for an Interfaith Memorial Service for the Homeless was offered by Rabbi Victor Reinstein in 2014. . . . A prayer in Hebrew and Arabic (with translations in English and German) of solidarity of mothers for there to be peace in the world for the sake of their children. . . . Categories: Conflicts over Sovereignty and Dispossession, Social Justice, Peace, and Liberty, 🇮🇱 Yom ha-Ém (30 Shəvat), 🇺🇸 Mother's Day (2nd Sunday of May), 🌐 United Nations Day (October 24th) Tags: 21st century C.E., 58th century A.M., Israeli–Palestinian conflict, מדינת ישראל Medinat Yisrael, فلسطين Filasṭīn Palestine Contributor(s): This is a simḥat bat baby-naming and welcoming ceremony, based on similar ceremonies by Dr. Devora Steinmetz and Rabbi David Silber, Rabbi Elie Kaunfer and Lisa Exler, Drs. David and Joanna Arch-Andorsky, and others. . . . Categories: Tags: Contributor(s): This is pre-Shabbos reflection that can be done in a shower or bath. Shabbat is a time when I am less focused on my selfish desires and instead my thoughts drift to my place in the larger community and world. I find myself doing some version of this before Shabbos most weeks and am welcome for the time to reflect on truly what it is to cease from lay work and consider the work that needs to be done to make the world a better place. . . . Categories: Tags: 21st century C.E., 58th century A.M., all bodies, bathing ritual, English vernacular prayer, כוונות kavvanot, North America, shabbat preparation, shower ritual, תחינות teḥinot Contributor(s): Leon Gunther presents a proposal for a revision of the controversial line of the traditional Aleinu prayer, shehem mishtaḥavim l’hevel varik (“For they worship ephemera and emptiness, and pray to a god who cannot save,” a combination of Isaiah 30:7 and Isaiah 45:20). . . . Categories: Tags: Contributor(s): I had an opening, with the help and support of some holy chevrei, to take on Binding of Isaac and accompanying meditations that occupy a conspicuous space during the morning blessings. This is what came out. . . . A teḥinah (supplication) for divine help after terrible violence that interferes with the recognition of each person being made in the likeness of the divine image. . . . | ||
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