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58th century A.M. —⟶ tag: 58th century A.M. Sorted Chronologically (old to new). Sort most recent first? This is a piyyuṭ which was originally commissioned (by Maeera Shreiber who largely translated it into English) and written as an introductory piyyuṭ for the ‘arvit service for a gathering of HUC faculty. It draws on the image of Jacob (who is credited in the Talmud with instituting the ‘arvit prayer) and the angels he met at the place that he rested; and many other images from the tradition (as is made clear in the footnotes). This year it is being chanted in my community (Shtibl in Los Angeles) before the ne’ilah service. Categories: Tags: Contributor(s): Rabbi David Seidenberg writes, “This piyyut is a response to what I think of as the second war with Gaza since October 7, the one started on March 18, 2025, when Israel broke the ceasefire. At that point it became clear that war was being driven not by the hostages or even by eliminating Hamas, but rather by Netanyahu’s coalition and its fascist members and elements eager to colonize Gaza. I am also responding to examples of the glee to destroy that accompanied some soldiers’ desire to punish all of Gaza, expressed in song, tik tok, etc., and the repeated declaration made by various Hardal rabbis that all of Gaza is Amalek, and the apparent careless way of that life gets taken by sniper and drone. I have put those feelings in the first person, in the spirit of all of us taking responsibility for any of our sins, as a community. What is real above all is the sin enumerated in the Syrian Vidui Hagadol: ‘Lo Bacharta Bachayyim, We did not choose Life.'” Categories: Tags: Contributor(s): A pizmon for calling up a (male) Jew-by-choice for his first aliyah to the Torah after completing his conversion process. (Pizmonim for female and non-binary Jews-by-choice forthcoming!) To be recited before the blessing, led by the gabbai with the community responding with the refrain. Categories: Tags: 21st century C.E., 58th century A.M., acrostic, Aliyah, Alphabetic Acrostic, conversion, גרות gerut, פיוטים piyyuṭim, פזמונים pizmonim Contributor(s): The Office of the Chief Rabbi’s prayer on the day following the terror attack in Manchester on Yom Kippur 5786 (2025). Categories: Tags: 21st century C.E., 58th century A.M., British Jewry, English vernacular prayer, Manchester synagogue attack Contributor(s): Other rituals will surely arise — songs, prayers, art, and silence — each guided by the wisdom and imagination of artists, rabbis, and ritual leaders who help us make meaning in the wake of sorrow and hope. Let us honor both the moment and the movement — the courage to create holiness even as we live toward wholeness. Categories: Tags: 2023-2025 Israel–Hamas war, 21st century C.E., 58th century A.M., burial service, English vernacular prayer, Genizah Contributor(s): A Hoshana for Sukkot 5786 to balance the memory of the horrors of 7 October 2023 and the tense anticpation of October 2025, after the ceasefire agreement was signed but not fully implemented. Categories: Tags: 2023-2025 Israel–Hamas war, 21st century C.E., 58th century A.M., הושענות hoshanot, religious Zionist prayers Contributor(s): A new introductory piyyut-meturgeman serving as a reshut for the targum of the haftarah. This genre used to be very popular, especially among the old French paytanim, but nowadays the only one still recited is Yetsiv Pitgam, said in some communities on the second day of Shavuot — although the targum is no longer. I think that’s a shame, so I wrote a new one. I’m probably one of the first people to write one of these since the expulsion of 1394. So of course, it’s meta as all get-out, being a reshut not just for the targum of the haftarah but for the custom of reading the targum of the haftarah with a reshut at all. Categories: Tags: 21st century C.E., 58th century A.M., acrostic, Acrostic signature, Aramaic, הפטרות haftarot, פיוטים piyyuṭim, רשויות reshuyot, תרגום targum Contributor(s): Other rituals will surely arise — songs, prayers, art, and silence — each guided by the wisdom and imagination of artists, rabbis, and ritual leaders who help us make meaning in the wake of sorrow and hope. Let us honor both the moment and the movement — the courage to create holiness even as we live toward wholeness. Categories: Tags: 2023-2025 Israel–Hamas war, 21st century C.E., 58th century A.M., English vernacular prayer, Gaza war peace plan Contributor(s): “תפילת הודיה לשוב החטופים (A prayer of thanks on return of the hostages)” was written and translated by Ze’ev Kainan on behalf of the Masorti Movement in Israel and Knesset haRabanim b’Yisrael, and shared by email and social media on 13 October 2025, erev Shemini Atseret, on the day of the return of the remaining living hostages taken captive by HAMA”S two years prior. Categories: Tags: Contributor(s): This al hanissim for the day of the release of the remaining living hostages taken by HAMA”S to Gaza on 7 October 2023, was offered by Rabbi Cantor Hillary Chorny (Temple Beth Am, Los Angeles) on 13 October 2025, on Hoshana Rabba 5786. The text of the prayer was first published in a Google Doc with a link shared over social media. Categories: Tags: Contributor(s): While Gevurot Geshem is recited on Shmini Atseret, Baqashat Geshem as an addition to the birkat ha-shanim is recited later — from the seventh of Marḥeshvan in Israel, from sixty days after the Julian-calendar autumn equinox in the diaspora. This passage is added starting in the evening, but since there is no repetition at night there is no special custom for announcing its insertion. I think that’s a shame, so I wrote a series of ma’aravot (piyyuṭim to be inserted into the ma’ariv service) to be recited on the day where we begin to request rain. “The Chief Rabbi’s Prayer of Thanksgiving & Hope on the Occasion of the Release of the Remaining Living Hostages Held in Gaza” by the Office of the Chief Rabbi of the United Hebrew Congregations of the Commonwealth was first shared via social media on erev Shabbat Bereshit (17 October 2025) by Rabbi Ephraim Mirvis. While the time for beginning to mention God’s power to bring rain in our prayers has a dramatic introductory piyyut (see my work here for a version with Immahot), the time when we begin actually asking for said rain is unadorned by any poetry, and is simply a change in one phrase in our liturgy. Therefore, inspired by a Facebook post by Isaac Gantwerk Mayer (who since wrote his own version here), I wrote the following piyyut over the course of 5785, to be added to the Maariv service on the evening when one begins praying for rain in their location. Each stanza of the piyyut is intended to be added before the ḥatimah of each of the four blessings surrounding the Maariv Shema. I have signed my name to the acrostic, and provided a translation that highlights said acrostic and structure. May we have a year of abundance and goodness. A meditation prior to laying tefillin that takes into regard the creature whose skin was repurposed for this sacred ritual activity. Categories: Tags: Contributor(s): An adaptation of the fourth berakhah of a festival musaf, for Sigd. Since halakhically there is technically no Sigd musaf, this does not end with shem u-malkhut in the ḥatimah. Categories: Tags: Contributor(s): “A Prayer for the Shabbat After Bondi Beach” by Rabbi Menachem Creditor was offered via Open Siddur Project’s discussion group on Facebook, 19 December 2025, in response to the Bondi Beach shootings in Sydney, Australia on 14 December 2025. Categories: Tags: 2025 Bondi Beach shooting, 21st century C.E., 58th century A.M., Australian Jewry, English vernacular prayer Contributor(s): A prayer for every day in the Gregorian year 2026, by Miriam Rubin, was offered in the first week of January, on 5 Jan 2026. Categories: Tags: Contributor(s): This mi sheberakh prayer was offered by Rabbi Gila Caine for those reviewing and compiling the documentary evidence of the depraved violence committed by HAMA”S and its allies on 7 October 2023. These supplemental stanzas to the 1623 piyyut, “Shalom Aleikhem,” by Miriam Rubin, were offered on 9 January 2026. Categories: Tags: Contributor(s): “A Prayer for Game Day” was offered by Rabbi Menachem Creditor and shared through the Open Siddur Project via our discussion group on Facebook, 3 February 2026, in the week before “Super Bowl ⅬⅩ” on 8 February 2026. The “Super Bowl” is the premiere contest between competing teams in the game of gridiron football, played predominantly in North America, in the United States. Categories: Tags: Contributor(s): | ||
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