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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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Acrostic signature —⟶ tag: Acrostic signature Sorted Chronologically (old to new). Sort most recent first? The yotser for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. Each line ends with a verse from either Hosea or Joel, the two books from which Ashkenazim read as the haftara on Shabbat Shuva. Also included is a German translation by Isaac Seligman Baer. “Heikhal [Hashem]” is the reshut offered before the Qaddish preceding Barkhu and the Shaḥarit blessings before the Shema. It is the seventh reshut among the reshuyot in the Old Sefaradi Tiqun for Shabbat Ḥazon — the final shabbat before 9 Av. Categories: Tags: 12th century C.E., 50th century A.M., acrostic, Acrostic signature, phonetic acrostic translation, פיוטים piyyuṭim, רשויות reshuyot, rhyming translation, שבת חזון Shabbat Ḥazon Contributor(s): “Nilah l’Heilil” is the fourth reshut offered before Nishmat at the outset of the Zemirot (preceding Shaḥarit). It is the sixth reshut among the reshuyot in the Old Sefaradi Tiqun for Shabbat Ḥazon — the final shabbat before 9 Av. Categories: Tags: 12th century C.E., 50th century A.M., acrostic, Acrostic signature, phonetic acrostic translation, פיוטים piyyuṭim, רשויות reshuyot, rhyming translation, שבת חזון Shabbat Ḥazon Contributor(s): A meorah — a piyyuṭ to be inserted before the ḥatima of the first blessing of the Shema’ — by the great payṭan Yehuda haLevi. This piyyuṭ was traditionally recited in eastern Ashkenazi communities on Shabbat Yitro and VaEtḥanan, the two Shabbatot where the Ten Commandments are read. Some also included it on the first day of Shavuot for the same reason. An original rhyming translation of the ahavah piyyut for Shabbat ‘Éqev, a poem by Yehuda haLevi that discusses the halakhot of making and wearing tefillin in honor of the fact that tefillin are mentioned in the parashah. Categories: Tags: 12th century C.E., 49th century A.M., Acrostic signature, אהבה רבה ahavah rabbah, פיוטים piyyuṭim, rhyming translation, תפלין tefillin, יוצרות yotsrot Contributor(s): “Halanofelim Tequmah” is the second reshut offered before Nishmat at the outset of Shaḥarit (concluding the Zemirot). It is the fourth reshut among the reshuyot in the Old Sefaradi Tiqun for Shabbat Ḥazon — the final shabbat before 9 Av. Originally written by Yehuda haLevi for the seventh day of Pesaḥ, Yom le-Yabasha — a celebration of the crossing of the Sea of Reeds and the establishment of the covenant as signified by the circumcision and tsitsit — it quickly became a beloved piyyut on that occasion and more. This reshut, by Yehuda haLevi, is the sixth of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is recited before the Torah Service after the public repetition of the Shaḥarit Amidah. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This reshut is the fifth of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is recited before Barkhu and the blessings before the Shema of the Shaḥarit service. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This reshut is the fourth of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is recited before the Ḳaddish prior to Barkhu and the blessings before the Shema of the Shaḥarit service. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This reshut by Shmuel (possibly Shmuel haNagid, although it is not found in his diwan) is the third of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is the third and final reshut recited before Nishmat at the outset of the Shaḥarit service. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This reshut by Levi ibn al-Tabban is the second of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is the second reshut recited before Nishmat at the outset of the Shaḥarit service. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): “Zweites Gebet vor Neïla” is an abridged, adapted translation by Yehoshua Heshil Miro of the piyyut by Yehudah haLevi “Barkhi Nafshi et Adonai.” There are seven stanzas missing near the end including the final stanza and a portion of the penultimate stanza. The translation was published in Miro’s anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1835 edition, as teḥinah №48 pp. 83-85. In the 1842 edition, it appears as teḥinah №50 on pp. 86-90. Categories: Tags: 12th century C.E., 19th century C.E., 49th century A.M., 56th century A.M., Acrostic signature, Alphabetic Acrostic, German Jewry, German vernacular prayer, Jewish Women's Prayers, paraliturgical neïlah, תחינות teḥinot Contributor(s): “Avnei Y’qar” is a succint piyyut for Ḥanukkah, traditionally attributed to R. Abraham ibn Ezra, and particularly beloved by the Yemenites. Interestingly, it doesn’t mention the miracle of the oil whatsoever, focusing on the degradation of the land under Greek occupation as well as the Hasmonean victory itself. Included is a poetic acrostic translation into English. The piyyut, Agadelkha, in Hebrew with an English translation. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, אגדלך Agadelkha, cosmological, קדיש ḳaddish, פיוטים piyyuṭim, רשויות reshuyot, ספר יצירה Sefer Yetsirah, זמירות zemirot Contributor(s): A popular piyyut for all occasions by Avraham ibn Ezra. An interpretive translation of a piyyut composed as an introduction to the prayer Nishmat Kol Ḥai. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, libi uv'sari, נשמת כל חי Nishmat kol ḥai, phonetic acrostic translation, פיוטים piyyuṭim, צמאה נפשי Tsamah Nafshi, זמירות zemirot Contributor(s): This translation of Tsam’ah Nafshi was made by Avi Shmidman and Tzvi Novick, and first published by the Az Yashir Moshe Project birkon (2009), p. 56-57. A poetic introduction to the Azharot of Solomon ibn Gabirol read in the afternoon of Shavuot by Sefaradim. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, אזהרות azharot, Decalogue, Har Sinai, Nusaḥ Sefaradi, פיוטים piyyuṭim, התורה the Torah, theophany Contributor(s): This translation of the poem “Éshet Neürim” by Elḥanan ben Yitsḥaq of Dampierre (d. 1184) was made by Israel Zangwill and first published in his collection of poetry, Blind Children: Poems (1903), under the title, “Israel as Bride and as Beggar” on page 118. (An earlier translation in German was made by Leopold Zunz in Die synagogale Poesie des Mittelalters (1855), p. 249.) Categories: Tags: 20th century C.E., 57th century A.M., acrostic, Acrostic signature, phonetic alphabetic acrostic translation, Alphabetic Acrostic, English Jewry, פיוטים piyyuṭim, rhyming translation, שכינה Shekhinah Contributor(s): | ||
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