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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: Alphabetic Acrostic Sorted Chronologically (old to new). Sort most recent first? An original gender-neutral translation of the book of Lamentations, preserving the alphabetical acrostic through closest parallels to the Hebrew letter. . . . Categories: Tags: 33rd century A.M., 6th century B.C.E., acrostic, Alphabetic Acrostic, English Translation, Exilic Period, Five Megillot, lamentation Contributor(s): Rabbi Zalman Schachter-Shalomi’s interpretive translation of Proverbs 31:10-31, popularly read before the first festive meal for shabbat on Friday night. . . . Psalm 155 is an incomplete acrostic (the Dead Sea Scrolls text records it going from ב to נ, and the Syriac can be reconstructed to include up to פ) with similarities to petitionary psalms like Psalm 3, 22, and 143. It is unclear why it was not included in the Masoretic canon, but one can hazard a guess that it was just not familiar to the compilers. . . . Categories: Tags: Contributor(s): Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Ashrei in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Categories: Tags: Alphabetic Acrostic, אשרי Ashrei, Daily Hallel, devotional interpretation, divine abundance, interpretive translation, Poteaḥ et Yodekha, Psalms 145, satisfying the desire of all life, שפע shefa Contributor(s): A modern translation of the Ashrei in alphabetic parallel to the Hebrew. . . . Categories: Tags: 21st century C.E., 58th century A.M., acrostic, phonetic alphabetic acrostic translation, Alphabetic Acrostic, אשרי Ashrei, תהלים Psalms, Psalms 145 Contributor(s): Why is Ashrei such a beloved part of the service? Partially it is because of its alphabetical structure, making it perfect for communal reading. This translation attempts to preserve this in an English equivalence. . . . Ashrei, complete with introductory verses and a lost verse to complete the acrostic from the Chronicle of Gad the Seer. . . . Psalms 145 in Hebrew with English translation. . . . Psalms 112 in Hebrew with English translation, arranged by Aharon Varady. . . . Categories: Tags: acrostic, Alphabetic Acrostic, אשת חיל eshet ḥayil, gender expression, gender roles, men, Psalms 112, role models Contributor(s): Psalms 111, an alphabetic acrostic translated into English by Isaac Gantwerk Mayer. . . . Categories: Tags: Contributor(s): Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 25 in his Siddur Tehillat Hashem Yidaber Pi (2009) for days on which Taḥanun is practiced after the morning Amidah. . . . Categories: Tags: Alphabetic Acrostic, devotional interpretation, interpretive translation, loneliness, Psalms 25, social anxiety Contributor(s): The end of the scroll of Ben Sira (Ecclesiasticus) reconstructed from Cairo Geniza fragments not contained within the Septuagint. . . . Categories: Tags: 2nd century B.C.E., 36th century A.M., acrostic, Alphabetic Acrostic, Cairo Geniza, Classical Antiquity, Dead Sea Scrolls, deuterocanonical works, Ecclesiasticus, Jews of Alexandria, reconstructed text Contributor(s): This Chinese translation of an Ashkenazi nusaḥ of the Birkat Ahavah (“Ahavah Rabah”) prayer before the Shema in Shaḥarit is found on pages 12 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . Categories: Tags: acrostic, אהבה רבה ahavah rabbah, Alphabetic Acrostic, blessings prior to the shema, Chinese translation, פיוטים piyyuṭim Contributor(s): This Chinese translation of an Ashkenazi nusaḥ for the alphabetic acrostic piyyut “El Adon,” is found on page 8 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . This is the first of four apocryphal psalms from the Cairo Geniza, MS RNL Antonin 798, vocalized and cantillated per Masoretic norms, and translated anew. The origin of these psalms (found in a few pages of an incomplete manuscript) is unclear, with earlier scholars suggesting a medieval pious forgery and more recent scholars suggesting an origin in or contemporaneous with the Qumran community. (In any case, no sign of them has been found in the Qumran scrolls, although some aspects of the Hebrew may suggest a relationship there.) The first psalm found in this partial manuscript is an acrostic psalm. It is incomplete at the beginning, missing the letters alef and bet. It also shows evidence of the Galilean dialect in the confusion between hei and ḥet, a guttural merger also found in Qumran texts and in Samaritan Hebrew. It largely focuses on the covenant with David and his rule. . . . The Apostrophe to Zion is an alphabetical acrostic poem, directed at Zion in the second person. It has been found in multiple locations in Qumran, including the Great Psalms Scroll 11QPsa as well as another fragmentary scroll in 4Q88. It was considered a regular part of their psalmodic canon. . . . Categories: Tags: Contributor(s): The piyyut, Omets G’vurotekha by Elazar ha-Qalir, in its Latin translation by Johann Stephan Rittangel. . . . Categories: Tags: 43rd century A.M., 5th century C.E., acrostic, Alphabetic Acrostic, אז רוב נסים Az rov nisim, Latin translation, פיוטים piyyuṭim Contributor(s): This Aramaic poem, written in the early Byzantine era by an unknown author, can be found in its entirety within the Targum Sheni for Esther 7:9. It features an argument between an assortment of trees over which one is required to bear the great dishonor of having to be the one to hold Haman. It’s also chock-full of anti-Christian polemic and references to Toledot Yeshu. . . . This piyyut of unknown authorship is certainly ancient, showing the lack of a rhyme scheme characteristic of the REALLY old piyyutim (see also Aleinu or El Adon). It is still found in some Ashkenazi and Teman maḥzorim, with many different mostly minor variants (which have been combined together somewhat eclectically into one text here). It is presented here along with an English translation attempting to preserve the Hebrew acrostic. Originally it was recited before the Ashrei leading into musaf, but perhaps for those who follow Ashkenazi customs a more appropriate location would be as an introduction to the Yizkor service on Shmini ‘Atzeret — which for those who don’t keep second-day yontef is the same day. It could also be adapted as part of the liturgy for the seventh of Adar, although the final verse (the old Western rite berakha for finishing a full Torah cycle) would have to be elided. . . . The alphabetic acrostic piyyut, Adir Hu, in its Latin translation by Johann Stephan Rittangel as found in his translation of the Pesaḥ seder haggadah, Liber Rituum Paschalium (1644). . . . Categories: Tags: 17th century C.E., 55th century A.M., acrostic, אדיר הוא Adir Hu, Alphabetic Acrostic, Latin translation, פיוטים piyyuṭim, זמירות zemirot Contributor(s): | ||
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