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Alphabetic Acrostic —⟶ tag: Alphabetic Acrostic Sorted Chronologically (old to new). Sort most recent first? A shiv’ata is a sevenfold blessing inserted into the Musaf service on Shabbat. This original shiv’ata is for a bat mitsvah following the traditional count, where a girl turns twelve. Each stanza begins with an example of twelve as used in our tradition, followed by an alphabetical acrostic. An original Aramaic-language “meturgeman piyyut” for Simḥat Torah and the reading of v-Zot haBerakha. I’m working on creating a seder meturgeman liturgy, akin to those for day 7 of Pesaḥ and for Shavuot, to be recited on Simḥat Torah. Mostly incorporating older Aramaic poems, I’ve also decided to write some originals myself. This is one of them, in praise of Moshe, to be recited after Deut. 34:11. In an atbash structure, it celebrates the great actions that Moshe did in the senses of Israel, using the ten names of Moshe listed in Vayikra Rabba 1:3:3. Categories: Tags: acrostic, Alphabetic Acrostic, Aramaic, אתבש atbash, Mosheh Rabbenu, פיוטים piyyuṭim, Simḥat Torah, תרגום targum Contributor(s): An original Aramaic-language “meturgeman piyyut” for Simḥat Torah. I’m working on creating a seder meturgeman liturgy, akin to those for day 7 of Pesaḥ and for Shavuot, to be recited on Simḥat Torah. Mostly incorporating older Aramaic poems, I’ve also decided to write some originals myself. This piyyut, written in the structure of the famous Aqdamut Milin reshut still recited on Shavuot, is meant to be inserted before the translation of the first verse of the first aliyah on Simḥat Torah. It discusses the halakhic status and history of Shmini Atzeret, as well as the final blessing and death of Moses. Categories: Tags: 21st century C.E., 58th century A.M., acrostic, Acrostic signature, Alphabetic Acrostic, Aramaic, Mosheh Rabbenu, פיוטים piyyuṭim, תרגום targum Contributor(s): The Italian rite, unique among Jewish rites, has preserved up until very recently the custom recorded in the Talmud, Masekhet Tagnanith, for communally declared fast days. In this rite, sometimes referred to as the Twenty-Four Blessings, six more blessings are added to the liturgy — the Zikhronot and Shofrot portions more commonly recited on Rosh haShanah, and four different psalms, all interspaced with a poetic litany on behalf of the ancestors’ merit and shofar blasts. I had previously transcribed the version of this liturgy as found in the Goldschmidt Mahzor Roma. But this version below is different, including a more complex variation in the ancestors’ merit passages, as well as relevant Biblical passages for each one. It is found in Vat. Ross. 499, a 1446 manuscript of the Italian rite with a lot of very interesting liturgical content in it. Categories: Tags: 15th century C.E., 53rd century A.M., acrostic, Alphabetic Acrostic, ascetic practice, fasting, in the merit of our ancestors, Italian Jewry, Nusaḥ Italḳi, Public Amidah, שופר shofar, shofar blowing Contributor(s): The yotser for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. Each line ends with a verse from either Hosea or Joel, the two books from which Ashkenazim read as the haftara on Shabbat Shuva. Also included is a German translation by Isaac Seligman Baer. The ofan piyyuṭ for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. A half-acrostic, each stanza begins with a word from parashat Ha’azinu, usually read on Shabbat Shuva, and ends with a verse that includes the word “holy” or “sanctify” in it. The zulat piyyuṭ for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. Categories: Tags: 11th century C.E., 49th century A.M., Acrostic signature, phonetic alphabetic acrostic translation, Alphabetic Acrostic, German translation, Minhag Polin, פיוטים piyyuṭim, שבת תשובה Shabbat Teshuvah, זולת zulat Contributor(s): | ||
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