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Contributor(s): A collection of civic prayers, poems, and readings arranged for thirteen civic holidays in the United States. . . .
Contributor(s): A prayer for the continuance of “the American way of life” offered during the Cold War (1947-1953) in northern New Jersey. . . .
Contributor(s): A civic prayer for the Sabbath occurring during Brotherhood Week (February 19th-28th) in the United States. . . .
Contributor(s): A prayer for Independence Day in the United States by Rabbi Mordecai Kaplan, prefaced by an abridged reading of the Declaration of Independence. . . .
Contributor(s): A service and prayer for Memorial Day in the United States, containing a variation of El Malé Raḥamim, by Rabbi Mordecai Kaplan. . . .
Contributor(s): “God’s Goodness — the Testament of Nature” by Rabbi Milton Steinberg appears on pages 553-556 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Man, Israel, and America respectively. . . .
Contributor(s): “God’s Goodness — the Testament of Man” by Rabbi Milton Steinberg appears on pages 556-557 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Nature, Israel, and America respectively. . . .
Contributor(s): “God’s Goodness — the Testament of Israel” by Rabbi Milton Steinberg appears on page 558 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Nature, Man, and America respectively. . . .
Contributor(s): “God’s Goodness — the Testament of America” by Rabbi Milton Steinberg appears on pages 559-560 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Nature, Man, and Israel, respectively. . . .
Contributor(s): The Prayer for the Government offered by Rabbi David de Sola Pool in his service for Thanksgiving Day in 1945. . . .
Contributor(s): A special service prepared by Rabbi David de Sola Pool for Thanksgiving Day in the United States at K.K. Shearith Israel and published by the Union of Sephardic Congregations in 1945. . . .
Contributor(s): A Declaration of Interdependence co-authored during WW II as part of an interfaith Jewish-Christian response to fascism and “to mitigate racial and religious animosity in America.” . . .
Contributor(s): A pamphlet for for United States military chaplains prepared by Chaplain Aryeh Lev under the direction of Rabbi David de Sola Pool for the Jewish Welfare Board during World War II. compiled for the use of United States personnel in the Armed Services. . . .
Contributor(s): An abridged maḥzor prepared for use of Jewish military personnel serving in the armed forces of the United States in advance of World War II, and printed by the Jewish Publication Society. . . .
Contributor(s): An abridged siddur prepared for use of Jewish military personnel serving in the armed forces of the United States in advance of World War II, and printed by the Jewish Publication Society. . . .
Contributor(s): The words of the prayer for Armistice Day 1938, “God Bless America” by Irving Berlin, in English and Yiddish. . . .
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Contributor(s): A prayer written for Armistice Day after the first World War. . . .
Contributor(s): An ecumenical prayerbook for men serving as United States military personnel during what later became known as World War Ⅰ. . . .
Contributor(s): “My America (Our New Hymn)” was written by Morris Rosenfeld and published by the Jewish Morning Journal sometime mid-April 1917. On April 2nd, the United States had entered the World War against Germany and its allies. In the xenophobic atmosphere of the United States during World War Ⅰ, Representative Isaac Siegel (1880-1947), R-NY, offered the hymn as evidence of the patriotism of America’s “foreign-born” Jewish immigrants. The poem in its English translation was added to the Congressional Record on 18 April 1917 in an extension of remarks. Xenophobia in the United States though did not ebb. Nearly a year later, on April 4, 1918, a German immigrant, Robert Prager, was lynched in Collinsville, Illinois. . . .
Contributor(s): The first bilingual and interdenominational prayerbook prepared for soldiers and sailors in the United States Army & Navy in World War I. . . .
Contributor(s): The opening prayer offered by Rabbi Joseph Silverman for “the two hundred and fiftieth anniversary of the settlement of the Jews in the United States, 1655-1905,” at Carnegie Hall, New York City, Thanksgiving Day, 30 November 1905. The prayer was published in the Publications Of The American Jewish Historical Society number 14 (1906). . . .
Contributor(s): This prayer was prepared for use in a special service on the Sabbath before Thanksgiving Day, 1905, in commemoration of the 250th anniversary of the settlement of Jews in the United States. It was published in The two hundred and fiftieth anniversary of the settlement of the Jews in the United States, 1655-1905 (New York Co-operative Society: 1906), pp. 253-256. (The prayer also appears in the 14th volume of Proceedings of the American Jewish Historical Society (1906).) It was prepared by a committee consisting of a seven-starred constellation of prominent Reform and early Conservative movement rabbis: Rabbi Dr. Henry Pereira Mendes (chair), Rabbi Dr. M.H. Harris, Rabbi Dr. Philip Klein, Rabbi Dr. Kaufmann Kohler, Rabbi Dr. Solomon Schechter, Rabbi Dr. Samuel Schulman, and Rabbi Dr. Joseph Silverman. . . .
Contributor(s): “America the Beautiful,” the patriotic hymn (1911 version) by Katharine Lee Bates (1859-1929) in its Yiddish translation by Berl Lapin (1889-1952). . . .
Contributor(s): The proclamation and prayer of chief rabbi Yaakov Yosef, on the centennial of President George Washington’s Inauguration . . .
Contributor(s): This “Shir Mizmor l’Purim” by Rabbi Sabato Morais (we think) was first published in The Jewish Exponent on 15 March 1889. It was preserved by Rabbi Sabato Morais in his ledger, an archive of newsclippings recording material he contributed to the press, among other announcements. . . .
Contributor(s): A prayer of Rabbi Lilienthal offered at a tree planting ceremony at the grave of George Washington attended by the delegates to the Council of Hebrew Congregations (the predecessor to the Union for Reformed Judaism) and published in the The Critic and Record, 13 July 1876, on the fourth page. . . .
Contributor(s): This was the opening prayer offered by Rabbi Sabato Morais at the “Ceremonies at the Site of the Statue of Religious Liberty by the Independent Order of B’nai Berith” for the Celebration of the Ninety-Ninth Anniversary of American Independence in Fairmount Park, Philadelphia, July 5th, 1875 and published in a booklet containing the same. The site of the ceremonies was “the Walnut Street Railway, near the Centennial grounds.” The statue, “Religious Liberty,” was commissioned by B’nai B’rith and dedicated “to the people of the United States” as an expression of support for the Constitutional guarantee of religious freedom. It was created by Moses Jacob Ezekiel, a B’nai B’rith member and the first American Jewish sculptor to gain international prominence. . . .
Contributor(s): This is Rabbi Benjamin Szold’s הגיון לב (Higayon Lev) Israelitisches Gebetbuch für die Häusliche Andacht, “second completely revised edition” edited by Rabbi Marcus Jastrow (1875). This work was subsequently translated into English by Benjamin Szold’s daughter, Henrietta Szold, and her manuscript used as the draft for the Jewish Ministers’ Association’s Jewish Home Prayer-Book (1887). . . .
Contributor(s): This is Rabbi Benjamin Szold’s הגיון לב (Hegyon Lev, “Meditation of the Heart”) Israelitisches Gebetbuch für die häusliche Andacht (1867). . . .
Contributor(s): Exalted are you Lincoln. Who is like you! You were highly respected among Kings and Princes. All that you accomplished you did with a humble spirit. You are singular and cannot be compared to anyone else. Who among the great are like Lincoln? Who can be praised like you? . . .
Contributor(s): A megillah for a Purim Sheni commemorating a day of salvation the Jewry of the United States during the Civil War. . . .
Contributor(s): This prayer for the peace of the United States was offered by Rabbi M.J. Michelbacher at Congregation Beit Ahabah (Richmond, Virginia) on the occasion of a national day of humiliation, fasting, and prayer proclaimed by President James Buchanan for January 4th, 1861. The prayer was published in the Richmond Daily Gazette and reprinted as “Another Prayer for the Union” in The Occident and American Jewish Advocate (17 January 1861), page 4. . . .
Contributor(s): Thoughts on petitionary prayer literature (teḥinot) and Jewish women’s prayer literature in the mid-19th century United States of America. . . .
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Contributor(s): The well-known patriotic hymn with a Yiddish translation. . . .
Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . .
Contributor(s): A hymn provided for opening or concluding the morning service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .
Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .
Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .
Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .
Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .
Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .
Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . .
Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .
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Contributor(s): In many Jewish communities around the world, there have been traditional scrolls read for “local Purims,” celebrating redemptions for a specific community. Here in America, we don’t really have an equivalent to that. But we do have Thanksgiving, a day heavily inspired by Biblical traditions of celebration, and one long associated with all that is good about America. Some Jewish communities have a tradition on Thanksgiving of reading Washington’s letter to the Jews of Newport, where he vows to support freedom of religion, famously writing that the United States “gives to bigotry no sanction, to persecution no assistance” – thus rephrasing words originally written in a prior letter by Moses Seixas (say-shas), the sexton of the Touro Synagogue in Newport. This text includes the original English of both Moses Seixas’ letter to Washington and Washington’s return, as well as a somewhat simplified version of the story of Washington’s visit to Newport. Inspired largely by the style of the Book of Esther, it could be read on Thanksgiving morning during the service, using Esther melodies (or going on detours as per personal choice). . . .
Contributor(s): The following prayer for the government was composed by Congregation Beth Shalome in Richmond, Virginia in 1789. Please note the acrostic portion of the prayer in which the initial letters of the succeeding lines form the name: Washington. . . .
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