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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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Aramaic —⟶ tag: Aramaic Sorted Chronologically (old to new). Sort most recent first? A text of the Qaddish using feminine language for God and for the rabbis and their students. Inspired by Rabbi Debi Shoua Haim of the Reform congregation Kol HaNeshama in Jerusalem, who, in a conversation about feminine-language versions of liturgical texts, challenged me to write a feminine Qaddish variant. Categories: Tags: Aramaic, Divine Feminine, Divine Presence, gender, חצי קדיש ḥatsi ḳaddish, Israel Movement for Reform and Progressive Judaism, קדיש ḳaddish, קדיש דרבנן Ḳaddish D'Rabanan, קדיש שלם Ḳaddish shalem, קדיש יתום Mourner's Ḳaddish, Minhag Kehilat Kol Hanshema, Nusḥaot l'Yahadut Reformit Contributor(s): An original Aramaic-language “meturgeman piyyut” for Simḥat Torah and the reading of Bereshit. I’m working on creating a seder meturgeman liturgy, akin to those for day 7 of Pesaḥ and for Shavuot, to be recited on Simḥat Torah. Mostly incorporating older Aramaic poems, I’ve also decided to write some originals myself. This is one of them, a reverse acrostic woven into the recitation of Genesis 1. Categories: Tags: acrostic, Alphabetic Acrostic, Aramaic, hymns of creation, פיוטים piyyuṭim, פרשת בראשית parashat Bereshit, תרגום targum Contributor(s): A new introductory piyyut-meturgeman serving as a reshut for the targum of the haftarah. This genre used to be very popular, especially among the old French paytanim, but nowadays the only one still recited is Yetsiv Pitgam, said in some communities on the second day of Shavuot — although the targum is no longer. I think that’s a shame, so I wrote a new one. I’m probably one of the first people to write one of these since the expulsion of 1394. So of course, it’s meta as all get-out, being a reshut not just for the targum of the haftarah but for the custom of reading the targum of the haftarah with a reshut at all. Categories: Tags: 21st century C.E., 58th century A.M., acrostic, Acrostic signature, Aramaic, הפטרות haftarot, פיוטים piyyuṭim, רשויות reshuyot, תרגום targum Contributor(s): An original Aramaic-language “meturgeman piyyut” for Simḥat Torah and the reading of v-Zot haBerakha. I’m working on creating a seder meturgeman liturgy, akin to those for day 7 of Pesaḥ and for Shavuot, to be recited on Simḥat Torah. Mostly incorporating older Aramaic poems, I’ve also decided to write some originals myself. This is one of them, in praise of Moshe, to be recited after Deut. 34:11. In an atbash structure, it celebrates the great actions that Moshe did in the senses of Israel, using the ten names of Moshe listed in Vayikra Rabba 1:3:3. Categories: Tags: acrostic, Alphabetic Acrostic, Aramaic, אתבש atbash, Mosheh Rabbenu, פיוטים piyyuṭim, Simḥat Torah, תרגום targum Contributor(s): An original Aramaic-language “meturgeman piyyut” for Simḥat Torah. I’m working on creating a seder meturgeman liturgy, akin to those for day 7 of Pesaḥ and for Shavuot, to be recited on Simḥat Torah. Mostly incorporating older Aramaic poems, I’ve also decided to write some originals myself. This piyyut, written in the structure of the famous Aqdamut Milin reshut still recited on Shavuot, is meant to be inserted before the translation of the first verse of the first aliyah on Simḥat Torah. It discusses the halakhic status and history of Shmini Atzeret, as well as the final blessing and death of Moses. Categories: Tags: 21st century C.E., 58th century A.M., acrostic, Acrostic signature, Alphabetic Acrostic, Aramaic, Mosheh Rabbenu, פיוטים piyyuṭim, תרגום targum Contributor(s): | ||
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