The service in 1953 by the S&P Synagogue (Bevis Marks, London) in celebration of the coronation of Queen Elizabeth II of the United Kingdom and British Commonwealth. . . .
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Maoz Tsur as translated by Dr. Solomon Solis-Cohen, with Hebrew adapted in the first stanza by Joseph Herman Hertz, chief rabbi of the British Empire. . . . 
The poem, “A Vision” by Rosa Emma Salaman, was written November 1850 and first published in the Occident and American Jewish Advocate 9:1, Nissan 5611/April 1851, p.31-33. . . . 
The poem, “God Our Light” by Rosa Emma Salaman, was first published in the Occident and American Jewish Advocate 3:8, Marḥeshvan 5606, November 1845, p.379-380. . . . 
The poem, “The Body Speaking to the Soul Which Just Left It.” by Rosa Emma Salaman, was written in March 1842 and first published in the Occident and American Jewish Advocate 2:4, Tamuz 5604, July 1844, p. 200-202. . . . 
The poem, “The Angels’ Vigil” by Rosa Emma Salaman, was written in April 12, 1848 and first published in the Occident and American Jewish Advocate 6:3, Sivan 5608, June 1848, p. 127-128. . . . 
The poem, “A Description of my Dreams” by Rosa Emma Salaman, was written in September 1849 and first published in the Occident and American Jewish Advocate Vol. 6:4, Tamuz 5608, July 1848, p.175-177. . . . 
The poem, “Elijah” by Rosa Emma Salaman, was first published in the Occident 6:7, Kislev 5610, December 1849, p. 455-457. . . . 
The poem, “Divine Love” by Rosa Emma Salaman, was first published in the Occident 6:7, Tishrei 5609, October 1849, p. 197-198. . . . 
The poem, “Song of the Spirit” by Rosa Emma Salaman, was first published in the Occident 6:7, Tishrei 5609, October 1848. . . . 
The poem, “Night” by Rosa Emma Salaman, was first published in the Occident 3:11, Shebat 5606, February 1846. . . . 
The poem, “Twilight” by Rosa Emma Salaman, was first published in the Occident 7:5, Ab 5609/August 1849, p.245. . . . 
“Enoch” by Rosa Emma Salaman was first published in the Occident 4:9, Kislev 5607/December 1846. . . . 
Rosa Emma Salaman’s “Prayer for Daily Guidance” was written December 20, 1851 and published in the Occident 10:2, Iyar 5612/May 1852, p. 85. 226. . . . 
This prayer and “A Prayer for Knowledge of the Messiah” were published as “Two Short Prayers” with a lengthy introduction probably penned by Isaac Leeser in the Occident 9:5, Ab 5611/August 1851, p.253-255. . . . 
This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Monday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . . 
This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Sunday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . . 
This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for entering a synagogue, Mah Tovu, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was written by Rabbi Arnaud Aron and Jonas Ennery for their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. Aron and Ennery were directly inspired by tkhines literature. . . . 
“God Save the Queen” is an adaptation of “God Save the King,” a work by an unknown author, first circulated by periodicals in mid-18th century England. The author of the Hebrew translation is also unknown and was published in a pamphlet circulated by New Road (Whitechapel) Synagogue in 1892. We are grateful to the Jewish East End of Londonwebsite for providing the source image for the transcription of this work in the Public Domain. . . . 
Join us in creating a faithful digital transcription of the Annotated Edition of the Authorised Daily Prayer Book with Historical and Explanatory Notes, and Additional Matter, Compiled in Accordance with the Plans of the Rev. Simeon Singer (Israel Abrahams, English, 1914), a nusaḥ Ashkeanaz, minhag Polin siddur. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. We are grateful to the University of Toronto for imaging this Public Domain work and providing a digital copy for this effort. . . . 
May he that dispenses salvation unto kings, and dominion unto princes; whose kingdom is an everlasting kingdom; who delivered his servant David from the destructive sword; who maketh a way in the sea, and a path through the mighty waters, bless, preserve, guard, and assist Our Sovereign Lady QUEEN VICTORIA, ALBERT EDWARD, Prince of Wales, the PRINCESS of WALES, and all the ROYAL FAMILY. may the supreme king of kings through his infinite mercy preserve them, and grant them life and deliver them from all manner of danger; may the supreme king of kings aggrandize and highly exalt our sovereign Lady the queen, and grant her long and prosperously to reign; may the supreme king of kings inspire her and her council and the state of the kingdom with benevolence towards us, and all Israel our brethren; in her days and in our days, may Jehudah be saved, and Israel dwell in safety, and may the redeemer come unto Tsiyon, which God of his infinite mercies grant; and let us say, Amen. . . . 
May he that dispenseth salvation unto kings, and dominion unto princes; whose kingdom is an everlasting kingdom; who delivered his servant David from the destructive sword; who maketh a way in the sea, and a path through the mighty waters, bless, preserve, guard, and assist our most gracious sovereign Lord, King GEORGE the third, our most gracious Queen CHARLOTTE, their royal highness GEORGE Prince of Wales, the Princess DOWAGER of Wales, and all the ROYAL FAMILY; may the supreme king of kings through his infinite mercy preserve them, and grant them life and deliver them from all manner of danger; may the supreme king of kings aggrandize and highly exalt our sovereign Lord the king, and grant him long and prosperously to reign; may the supreme king of kings inspire him and his council and the state of the kingdom with benevolence towards us, and all Israel our brethren; in his days and in our days, may Jehudah be saved, and Israel dwell in safety, and may the redeemer come unto Zion, which God of his infinite mercies grant; and let us say, Amen. . . . |
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