The service in 1953 by the S&P Synagogue (Bevis Marks, London) in celebration of the coronation of Queen Elizabeth II of the United Kingdom and British Commonwealth. . . .
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Contributor(s): Aharon N. Varady (transcription)
Categories:  Coronations & Inaugurations | Tags:  20th century C.E., United Kingdom, British Commonwealth, 58th century A.M., British Jewry, Crowning, Queen Elizabeth II, British Monarchy, Constitutional Monarchy, Queens
Contributor(s): Solomon da Silva Solis-Cohen (translation), Joseph Herman Hertz and Mordecai ben Yitsḥok ha-Levi
Categories: Ḥanukkah | Tags: piyyutim, British Jewry, 13th century C.E., 51st century A.M., Acrostic signature, Maoz Tsur, Mainz, post-Holocaust liturgical adaptations 
Maoz Tsur as translated by Dr. Solomon Solis-Cohen, with Hebrew adapted in the first stanza by Joseph Herman Hertz, chief rabbi of the British Empire. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Dreaming | Tags: 19th century C.E., eros, ascent, 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Angelic Nature, the Prince of Torah, Prayers as poems 
The poem, “A Vision” by Rosa Emma Salaman, was written November 1850 and first published in the Occident and American Jewish Advocate 9:1, Nissan 5611/April 1851, p.31-33. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Contemplation | Tags: 19th century C.E., 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Derekh Hashem, divine light, Pokeaḥ Ivrim, dveikut, Prayers as poems, English vernacular prayer 
The poem, “God Our Light” by Rosa Emma Salaman, was first published in the Occident and American Jewish Advocate 3:8, Marḥeshvan 5606, November 1845, p.379-380. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Mourning | Tags: 19th century C.E., mourning, sleep, 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Grief, Prayers as poems 
The poem, “The Body Speaking to the Soul Which Just Left It.” by Rosa Emma Salaman, was written in March 1842 and first published in the Occident and American Jewish Advocate 2:4, Tamuz 5604, July 1844, p. 200-202. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Bedtime Shema, Dreaming | Tags: 19th century C.E., dreams, sleep, 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Angelic Protection, Prayers as poems 
The poem, “The Angels’ Vigil” by Rosa Emma Salaman, was written in April 12, 1848 and first published in the Occident and American Jewish Advocate 6:3, Sivan 5608, June 1848, p. 127-128. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Bedtime Shema, Dreaming | Tags: 19th century C.E., dreams, sleep, 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Angelic Protection, Prayers as poems 
The poem, “A Description of my Dreams” by Rosa Emma Salaman, was written in September 1849 and first published in the Occident and American Jewish Advocate Vol. 6:4, Tamuz 5608, July 1848, p.175-177. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Travel | Tags: 19th century C.E., still small voice, 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Walking with the Divine, Derekh Hashem, Physical translation, Angelification, Angelic Nature, Eliyahu HaNavi, Psychopomp, Merkavah, the Chariot, Distress, Prayers as poems 
The poem, “Elijah” by Rosa Emma Salaman, was first published in the Occident 6:7, Kislev 5610, December 1849, p. 455-457. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Shema | Tags: 19th century C.E., 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Ahavat Hashem, to love the divine, Prayers as poems 
The poem, “Divine Love” by Rosa Emma Salaman, was first published in the Occident 6:7, Tishrei 5609, October 1849, p. 197-198. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Mourning | Tags: 19th century C.E., mourning, 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Grief, Prayers as poems, neshamah shenatata bi, neshamah 
The poem, “Song of the Spirit” by Rosa Emma Salaman, was first published in the Occident 6:7, Tishrei 5609, October 1848. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Ma'ariv/Arvit | Tags: 19th century C.E., Darkness, night, 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Inner light, Prayers as poems 
The poem, “Night” by Rosa Emma Salaman, was first published in the Occident 3:11, Shebat 5606, February 1846. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Ma'ariv/Arvit | Tags: 19th century C.E., 57th century A.M., British Jewry, Anglo Jewry, English Romanticism, Dusk, Sheidim, Prayers as poems 
The poem, “Twilight” by Rosa Emma Salaman, was first published in the Occident 7:5, Ab 5609/August 1849, p.245. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Walking | Tags: 19th century C.E., Metatron, 57th century A.M., British Jewry, Anglo Jewry, Ḥanokh, English Romanticism, Walking with the Divine, Derekh Hashem, Physical translation, Angelification, Angelic Nature, Prayers as poems 
“Enoch” by Rosa Emma Salaman was first published in the Occident 4:9, Kislev 5607/December 1846. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Weekday Amidah, Shaḥarit | Tags: 19th century C.E., teḥinot, 57th century A.M., British Jewry, Anglo Jewry, Elohai Netsor 
Rosa Emma Salaman’s “Prayer for Daily Guidance” was written December 20, 1851 and published in the Occident 10:2, Iyar 5612/May 1852, p. 85. 226. . . . Contributor(s): Aharon N. Varady (transcription) and Rosa Emma Salaman
Categories: Tisha b'Av | Tags: 19th century C.E., teḥinot, 57th century A.M., British Jewry, Anglo Jewry, Ahavat Hashem, to love the divine 
This prayer and “A Prayer for Knowledge of the Messiah” were published as “Two Short Prayers” with a lengthy introduction probably penned by Isaac Leeser in the Occident 9:5, Ab 5611/August 1851, p.253-255. . . . Contributor(s): Aharon N. Varady (transcription), Jonas Ennery, Hester Rothschild (translation) and Arnaud Aron
Categories: Monday | Tags: 19th century C.E., English Translation, 57th century A.M., paraliturgical teḥinot, French Jewry, British Jewry, Shir Shel Yom, Psalm of the Day, French vernacular prayer, Psalms 20, Monday, Loose Translation, Paraliturgical Psalms 48 
This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Monday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . . Contributor(s): Aharon N. Varady (transcription), Jonas Ennery, Hester Rothschild (translation) and Arnaud Aron
Categories: Sunday | Tags: 19th century C.E., English Translation, 57th century A.M., paraliturgical teḥinot, French Jewry, British Jewry, Shir Shel Yom, Psalm of the Day, Paraliturgical Psalms 24, French vernacular prayer, Loose Translation, Sunday 
This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Sunday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . . Contributor(s): Aharon N. Varady (transcription), Jonas Ennery, Hester Rothschild (translation), Arnaud Aron and Wikisource Contributors (proofreading)
Categories: Birkhot haShaḥar | Tags: 19th century C.E., English Translation, Mah Tovu, 57th century A.M., Synagogues, French translation, paraliturgical teḥinot, French Jewry, British Jewry 
This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for entering a synagogue, Mah Tovu, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was written by Rabbi Arnaud Aron and Jonas Ennery for their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. Aron and Ennery were directly inspired by tkhines literature. . . . Contributor(s): Unknown Author(s) and Isaac Gantwerk Mayer
Categories: the Diaspora, Purim, Ta'anit Esther | Tags: 19th century C.E., United Kingdom, Britain, British Commonwealth, Queen Victoria, 57th century A.M., British Jewry, British Monarchy, Constitutional Monarchy, Queens, אל שמר המלכה, Needing Attribution 
“God Save the Queen” is an adaptation of “God Save the King,” a work by an unknown author, first circulated by periodicals in mid-18th century England. The author of the Hebrew translation is also unknown and was published in a pamphlet circulated by New Road (Whitechapel) Synagogue in 1892. We are grateful to the Jewish East End of Londonwebsite for providing the source image for the transcription of this work in the Public Domain. . . . Contributor(s): the Hierophant
Categories: Comprehenive (Kol Bo) Siddurim | Tags: 19th century C.E., Great Britain, English Translation, 57th century A.M., British Jewry, British Empire, Victorian Era, Minhag Polin, Nusaḥ Ashkenaz, Needing Transcription, Needing Decompilation 
Join us in creating a faithful digital transcription of the Annotated Edition of the Authorised Daily Prayer Book with Historical and Explanatory Notes, and Additional Matter, Compiled in Accordance with the Plans of the Rev. Simeon Singer (Israel Abrahams, English, 1914), a nusaḥ Ashkeanaz, minhag Polin siddur. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. We are grateful to the University of Toronto for imaging this Public Domain work and providing a digital copy for this effort. . . . Contributor(s): Aharon N. Varady (transcription)
Categories: the Diaspora, Government | Tags: 19th century C.E., Great Britain, United Kingdom, British Commonwealth, 57th century A.M., British Jewry, British Empire, British Monarchy, Constitutional Monarchy, Queens 
May he that dispenses salvation unto kings, and dominion unto princes; whose kingdom is an everlasting kingdom; who delivered his servant David from the destructive sword; who maketh a way in the sea, and a path through the mighty waters, bless, preserve, guard, and assist Our Sovereign Lady QUEEN VICTORIA, ALBERT EDWARD, Prince of Wales, the PRINCESS of WALES, and all the ROYAL FAMILY. may the supreme king of kings through his infinite mercy preserve them, and grant them life and deliver them from all manner of danger; may the supreme king of kings aggrandize and highly exalt our sovereign Lady the queen, and grant her long and prosperously to reign; may the supreme king of kings inspire her and her council and the state of the kingdom with benevolence towards us, and all Israel our brethren; in her days and in our days, may Jehudah be saved, and Israel dwell in safety, and may the redeemer come unto Tsiyon, which God of his infinite mercies grant; and let us say, Amen. . . . Contributor(s): Aharon N. Varady (transcription)
Categories: the Diaspora, Government | Tags: 19th century C.E., Great Britain, United Kingdom, British Commonwealth, 56th century A.M., British Jewry, British Empire 
May he that dispenseth salvation unto kings, and dominion unto princes; whose kingdom is an everlasting kingdom; who delivered his servant David from the destructive sword; who maketh a way in the sea, and a path through the mighty waters, bless, preserve, guard, and assist our most gracious sovereign Lord, King GEORGE the third, our most gracious Queen CHARLOTTE, their royal highness GEORGE Prince of Wales, the Princess DOWAGER of Wales, and all the ROYAL FAMILY; may the supreme king of kings through his infinite mercy preserve them, and grant them life and deliver them from all manner of danger; may the supreme king of kings aggrandize and highly exalt our sovereign Lord the king, and grant him long and prosperously to reign; may the supreme king of kings inspire him and his council and the state of the kingdom with benevolence towards us, and all Israel our brethren; in his days and in our days, may Jehudah be saved, and Israel dwell in safety, and may the redeemer come unto Zion, which God of his infinite mercies grant; and let us say, Amen. . . . |
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