
Contributor(s): Isaac Gantwerk Mayer (naqdanut), Aharon N. Varady (transcription), Abe Katz (translation) and Isaac Goldstein
Shared on י״ח בשבט ה׳תשע״ב (2012-02-11) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
Categories: Lincoln's Birthday (February 12th)
Tags: 19th century C.E., United States, acrostic, Presidents Day, emancipation, קינות Ḳinnot, civil rights, 57th century A.M., Memorial prayers, Abraham Lincoln, American Jewry of the United States, Prayers for leaders, elegies
Exalted are you Lincoln. Who is like you! You were highly respected among Kings and Princes. All that you accomplished you did with a humble spirit. You are singular and cannot be compared to anyone else. Who among the great are like Lincoln? Who can be praised like you? . . .

Contributor(s): Aharon N. Varady (transcription) and Rabbi Uri Miller
Shared on כ׳ בטבת ה׳תשע״ז (2017-01-17) — under the following terms: Creative Commons Zero (CC 0) Universal license a Public Domain dedication
Categories: Martin Luther King Jr. Day (3rd Monday of January), Social Justice, Peace, and Liberty
Tags: 20th century C.E., United States, social justice, democracy, civil rights, demonstrations, 57th century A.M., Btselem Elohim
Prayer delivered by Rabbi Uri Miller, President of the Synagogue Council of America, at the March on Washington, August 28, 1963 . . .
Selections from speeches and letters by Rev. Dr. Martin Luther King, Jr. read in ecumenical services for Martin Luther King Day in the United States. . . .

Contributor(s): Jack Kessler (trōpification), Marcia Prager and Martin Luther King, Jr.
Shared on כ״ח בטבת ה׳תשע״ח (2018-01-15) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use)
Categories: Martin Luther King Jr. Day Readings, Modern Miscellany
Tags: United States, social justice, civil rights, 21st century C.E., 58th century A.M., Hafatarot, Cantillized readings in English, צדק צדק תרדוף tsedek tsedek tirdof
These quotations from Dr. King’s speeches were edited by Rabbi Marcia Prager and set to Haftarah Trop by Hazzan Jack Kessler. This adaptation was first published in Kerem (Fall 2014), in Jack Kessler’s article, “English Leyning: Bringing New Meaning to the Torah Service.” . . .

Contributor(s): Aharon N. Varady (transcription), David Evan Markus and Martin Luther King, Jr.
Shared on כ״ז בטבת ה׳תשע״ח (2018-01-14) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use)
Categories: Martin Luther King Jr. Day Readings, Modern Miscellany
Tags: United States, social justice, civil rights, 21st century C.E., 58th century A.M., Hafatarot, Cantillized readings in English, צדק צדק תרדוף tsedek tsedek tirdof
In 2017, Rabbi David Evan Markus prepared the end of Dr. King’s famous speech read at the March on Washington for Jobs and Freedom (August 28, 1963) with trope (t’amim, cantillation). The following year on Facebook he shared a recording of the reading hosted on Soundcloud. Rabbi Markus writes, “This weekend at Temple Beth El of City Island, I offered the end of Dr. King’s 1963 “I Have a Dream” speech, which I set to haftarah trope because I hold Dr. King to be a prophet. When my community applauded, I offered President Obama’s response, ‘Don’t clap: vote.’ And do more than vote: organize, donate, volunteer, help, heal, advocate. Only then, in Dr. King’s words quoting Isaiah 40:5, will ‘all flesh see it together.'” . . .
Purim affirms Esther’s stand against official silencing, abuse of power, misogyny and anti-Semitism. At first an outsider, Queen Esther used her insider power to reveal and thwart official hatred that threatened Jewish life and safety. We celebrate one woman’s courageous cunning to right grievous wrongs within corrupt systems. The archetype of heroic woman standing against hatred continues to call out every society still wrestling with official misogyny, power abuses and silencing. For every official silencing and every threat to equality and freedom, may we all live the lesson of Esther and all who stand in her shoes: “Nevertheless, she persisted.” . . .
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