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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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Conservative Jewry —⟶ tag: Conservative Jewry Sorted Chronologically (old to new). Sort most recent first? מחזור לראש השנה Majzor para Rosh haShanah (1968) is a bilingual Hebrew-Spanish prayerbook for Rosh haShanah compiled and translated by Rabbi Marcos Edery z”l, and published by the World Council of [Conservative/Masorti] Synagogues under the supervision of Rabbi Marshall T. Meyer (1930-1993). Earlier prayerbooks represented the Ashkenazi liturgical tradition. Together with its companion volume for Yom Kippur, they are the only prayerbooks prepared for Sepharadi congreations in the Conservative movement. The Hebrew sourcetext is based primarily on the S&P siddurim compiled and translated by Rabbi Dr. Savid de Sola Pool. Besides the liturgy (in the Sefaradi nusaḥ), the prayerbook is prefaced by Seliḥot and includes essays concerning prayer by 20th century scholars in Spanish translation. Categories: Tags: 20th century C.E., 58th century A.M., Conservative Jewry, Nusaḥ Sefaradi, Spanish Translation, Western Sefaradim Contributor(s): מחזור ליום כיפור Majzor para Iom Kipur (1969) is a bilingual Hebrew-Spanish prayerbook for Rosh haShanah compiled and translated by Rabbi Mordechai Edery (1928-2010) and published by the World Council of [Conservative/Masorti] Synagogues under the supervision of Rabbi Marshall T. Meyer (1930-1993). The Hebrew sourcetext is based primarily on the S&P siddurim compiled and translated by Rabbi Dr. David de Sola Pool. Other prayerbooks prepared with the Conservative movement represented mainly the Ashkenazi liturgical tradition. This maḥzor and its companion volume for Rosh haShanah are the only prayerbooks prepared for Sefaradi congregations by Conservative movement institutions (that we know of). | ||
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