ברכת יוצר יצירים | A Blessing for Creating, by Rabbi Adina Allen (Jewish Studio Project)

“A Blessing for Creating” comes by way of David A.M. Wilensky (with approval by the blessing’s author, Rabbi Adina Allen) who shared a photo on Facebook of a posterboard on which the blessing was written. The poster was made for the first ever Kabbalat Shabbat organized by the Jewish Studio Project, whose mission is “to activate creativity in individuals and communities to reclaim Jewish values, make meaning in our lives and restore hope to the world.” Vocalization added by Aharon Varady. . . .

An interview with Aharon Varady on Open Source Judaism (Radio613, 2010)

My struggle to realize this project is personal, but I never ever wanted my own dissatisfaction to overshadow what anyone else could bring to this project. We each have a unique creative light, and wow, does it ever grow bright when our light shines together. I knew this project was important because it came as an epiphany — an intersection of multiple passions each calling with their own creative, intellectual, and political genius. I just had to finally listen and take note. In the shadow of the Holocaust, a revitalized Jewish culture must be sought that does not rely entirely on ethnic nationalist movements to advance and preserve Jewish identity. Renaissance in all cultures, including Jewish culture, depends on the freedom of its participants, its cultural constituents, to be creative and expressive individuals, engaging with the meaning that culture broadcasts through its traditions. I said it in the interview but it bears repeating, the lingering dialectic that defines religion as somehow separate from culture relies on a notion that religion is no longer creative — a mere replication of viral memes, in Dawkin’s language. We liberate religion when we return it to culture, as a creative and relevant force for helping to shape our individual and collective consciousness. Religion in this way provides exercises, practices and other social technologies to help us evolve. If its creativity isn’t maintained, its relevance is ceded to other systems to function in its place — or it is ceded to social elements and authorities who might use it to sustain self-serving agendas. . . .

The Limits of Liturgical Change: selections of halakhic discourse with translations by Rav Ethan Tucker (sourcesheet)

A sourcesheet on the halakhic opinions and attitudes towards praying in languages besides Hebrew. . . .


בסיעתא דארעא