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tag: diaspora Sorted Chronologically (old to new). Sort most recent first? “Licht und Wahrheit (Light and Truth)” is a hymn translated by Felix Adler from Allgemeines Israelitisches Gesangbuch: eingeführt in dem Neuen Israelitischen Tempel zu Hamburg (1833), hymn №125, pp. 155-157, and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №12, pp. 24-25. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The hymn as printed in the Hamburg Temple Hymnal is nine stanzas long. That hymnal credits the hymn as printed in the collected sermons of Eduard Kley, Sammlung der neuesten Predigten (1826) where it appears on pages 49-50 in three stanzas as part of a discourse on Passover. . . . Categories: Tags: 19th century C.E., 56th century A.M., diaspora, English Translation, German Reform Movement, German vernacular prayer, hymns, liturgy of the wandering stars Contributor(s): The prayer-poem, “Take Me Under Your Wing” (1905) by Ḥayyim Naḥman Bialik. . . . Categories: Tags: 20th century C.E., 57th century A.M., diaspora, exile, heartbreak, לב נשבר lev nishbar, love-sickness, Openers, sanctuary, שכינה Shekhinah Contributor(s): “Óró sé do bheatha abhaile” is one of the most popular Irish rebel songs. Adapted from a folk song (with possible 18th century Jacobite origins), the most popular modern version, written by the poet and republical activist Pádraig Pearse and sung by the Irish Volunteers during the 1916 Easter Rising, is full of messianic and biblical imagery that makes it ripe for adaptation into a Hebrew piyyut. Presented here is “Hoy! Barukh Ha-Ba Ha-Bayta,” a Hebrew adaptation singable to the original melody. . . . Categories: Tags: 20th century C.E., 57th century A.M., Colonialism, diaspora, Hebrew translation, Irish vernacular, Irish War of Independence, פיוטים piyyuṭim, שיר Shir Contributor(s): A prayer on behalf of one’s congregation and the worldwide community of Israelites. . . . Why is this coffee different from all other coffees? Because Maxwell House coffee is a deeply spiritual representation of the Diaspora experience. . . . Categories: Tags: 20th century C.E., 58th century A.M., acrostic, diaspora, haggadah supplements, Maxwell House coffee, mnemonic, סגולות segulot, סימנים simanim, symbolic foods Contributor(s): “A New Birkat haMazon/Blessing After the Meal” was first published by Rabbi Brant Rosen via his liturgy blog, Yedid Nefesh (8 March 2021). He writes, “In composing this new Birkat Hamazon/Blessing After the Meal, I maintained the essential structure of the traditional prayer, which consists of four basic spiritual themes or categories. As with the other new liturgies that I’ve written, I seek here to compose Jewish prayers that express a Diasporist ethic; that is to say, liturgy that views the entire world as our “homeland” and resists the influence of modern political Zionism, which has become so thoroughly enmeshed in contemporary Jewish liturgy.” . . . Categories: Tags: 21st century C.E., 58th century A.M., ברכת המזון birkat hamazon, diaspora, doikayt, English vernacular prayer Contributor(s): | ||
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