I am of the opinion that the evolution of consciousness in the maturation of Terrebios is such that mankind will eventually develop a telepathic breakthrough to the extent that we come to share in a single global consciousness, which will be the awakening and birth into consciousness of our planet, of Goddess.^[2] The association of the manifest and immanent world with the Shekhinah (the divine dwelling/presence, understood in gendered feminine Hebew) is a familiar principle of Ḳaballah. –ANV  I am also of the opinion that this emerging consciousness will continue to evolve and spread throughout the galaxy, perhaps the universe, as an increasingly omnipotent and omniscient Divinity, inevitably coming into contact also with other such emerging Deities originating with other planets.

It is my firm conviction that continually evolving unfoldment of limitless potential is the only ‘purpose’ of life, whether the life of a man, a snake, a tree, or a planet, and the only absolute duty of man is thus to become what he potentially is.^[3] Cf. the “Human Potential Movement” (wikipedia)  It is also my conviction that realization of all of these things implies a certain ethical standard, incorporating respect for all other life forms, a commitment to ecological harmony on the macrocosmic scale and self-actualization on the microcosmic scale, and the diligent application of life-affirming values in all my dealings with my fellow Beings.” (19 Ruis/AA10)

This earth pledge can be found in the Church of All Worlds’s newsletter, Green Egg, vol. 5, issue 47 (11 May 1972), p. 28. The quote, appearing after a line break of asterisks, concludes an essay by the newsletter’s editor, Tim Zell (a/k/a Oberon Zell-Ravenheart), entitled “personal affirmation of awareness.” It is the earliest earth pledge I have yet located (!) and may be the veritable inspiration of all that followed. –Aharon Varady

Source(s)

Earth Pledge in Green Egg vol.5 issue 47 (11 May 1972), p. 28

Rabbi Zalman Schachter-Shalomi, Reb Arthur Waskow, and others helped to formulate this grammatically feminine Hebrew blessing for an oleh in their blessing over the Torah reading, in the early years of Congregation Mishkan Shalom in Philadelphia (1988-1993).

Source

Torah Blessings (Divine Feminine) at Mishkan Shalom, Philadelphia

“Orah hee” was composed by Rabbi Jill Hammer in 2008 and first published at Tel Shemesh in romanized Hebrew and English translation. The piyyut celebrates the Divine Feminine and is patterned after the popular piyyut “Adir Hu.” Rabbi Hammer writes,

This song, “Orah Hi,” patterns itself after the traditional Passover closing song “Adir Hu,” which is an acrostic poem listing God’s many qualities of power, righteousness, oneness, sovereignty, and kindness. “Adir Hu” means “He is mighty.” The traditional song speaks of God in majestic terms, celebrating God’s power as part of the telling of the story of Passover, and praying for the rebuilding of the Temple.

This alternative version is written in the feminine. Like “Adir Hu,” it is a Hebrew acrostic, and it can be sung to the traditional melody. Almost all of its images come from the Bible, from rabbinic literature, and from Jewish mysticism. Yet this song does not dwell on God’s power and distance. Rather, it emphasizes God’s sharing in human joys and griefs, and God’s ability to renew life through the strength of the earth. These are traits that many modern Jews have chosen to ascribe to the Divine as they seek their own ways of understanding God as immanent, earthy and embodied. In this version, we can imagine God’s house as our entire world infused with the Shekhinah, the indwelling Presence. Singing Adir Hu and Orah Hi together creates a fuller picture of the Divine and the human.

We have added the full text in pointed Hebrew. –Aharon Varady

Recordings