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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: Eastern Sefaradim Sorted Chronologically (old to new). Sort most recent first? This is Yosef Naḥmuli’s Greek translation of Adon Olam from his bilingual Hebrew-Greek everyday siddur, Καθημεριναι Προσευχαι (Corfu 1885), p. 6-9. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Eastern Sefaradim, Greek translation, minhag Corfu, Nusaḥ Sefaradi, ottom, פיוטים piyyuṭim Contributor(s): The piyyut, “Adon Olam” became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the fifteen line version familiar to some Mizraḥi and eastern Sefaradi congregations. (A twelve line variant is common among the Western Sefaradim. The Ashkenazi version has ten lines.) The Marathi translation was made by Joseph Ezekiel Rajpurkar as published in סדר תפלת החדש The Daily Prayers translated from Hebrew in Marathi (1889), pp. 7-8. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Eastern Sefaradim, Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim Contributor(s): The piyyut, Adon Olam, in its expanded fifteen line variation, in Hebrew with English translation. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Eastern Sefaradim, Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim Contributor(s): This pizmon, signed with the name Moshe but of otherwise unclear attribution, is recited in the Sephardic communities of Rhodes and Istanbul (and nowadays in Seattle) before the open ark on Shabbat Shirah and the seventh day of Pesaḥ. The main Hebrew text of the first and last two stanzas are as found in the Seattle Sephardic community’s 2002 Siddur Zehut Yosef (as well as the Gözlem Kitap press in Istanbul’s 2011 Şaloş Regalim), with footnotes marking differences in the Shirei Yisrael B’Erets HaḲedem (published in Istanbul in 1921) and the Yeshiva University Library diwan of Baruch Moshe Moreno, written by hand in the monastery neighborhood of Tiberias in 1867 (YU MS. 1126). In between are three additional non-rhyming stanzas found in substantially different form in the other two sources but not recited in modern Sephardic communities. Categories: Tags: Acrostic signature, phonetic alphabetic acrostic translation, Eastern Sefaradim, Nusaḥ Sefaradi, פיוטים piyyuṭim, פזמונים pizmonim, שבת שירה shabbat shirah, שירת הים Shirat haYam, Turkish translation Contributor(s): This pizmon, signed with the name Moshe but of otherwise unclear attribution, is recited in the Sephardic communities of Rhodes and Istanbul (and nowadays in Seattle) before the open ark on Shabbat Shirah and the seventh day of Pesaḥ. The main Hebrew text of the first and last two stanzas are as found in the Seattle Sephardic community’s 2002 Siddur Zehut Yosef (as well as the Gözlem Kitap press in Istanbul’s 2011 Şaloş Regalim), with footnotes marking differences in the Shirei Yisrael B’Erets HaḲedem (published in Istanbul in 1921) and the Yeshiva University Library diwan of Baruch Moshe Moreno, written by hand in the monastery neighborhood of Tiberias in 1867 (YU MS. 1126). In between are three additional non-rhyming stanzas found in substantially different form in the other two sources but not recited in modern Sephardic communities. This is पापाच्या क्षमेसाठी प्रार्यना The Jewish Propitiatory Prayer (1859), a prayerbook for the Seliḥot service in the month before Rosh haShanah in Marathi translation for the Bene Israel community in India translated and arranged by Joseph Ezekiel Rajpurkar (1834-1905). This is वर्षत्रतिपदेची प्रार्थना The Jewish Propitiatory Prayer (1862), a maḥzor for Rosh haShanah in Marathi translation for the Bene Israel community in India translated and arranged by Joseph Ezekiel Rajpurkar (1834-1905) This is प्रायश्चित्ताच्या दिवसाची प्रार्थना The Prayers of the Day of Atonement vol. 1 (1867) and vol. 2 (1868), a maḥzor for Yom Kippur in Marathi translation for the Bene Israel community in India translated and arranged by Joseph Ezekiel Rajpurkar (1834-1905). Arranged and translated by Yosef Naḥmuli, סדר תפלות֑֭דפשמ֖ Καθημεριναι Προσευχαι (“Daily Prayers,” 1885), is a Greek-Hebrew siddur for weekdays and festivals, nusaḥ sefaradi (minhag Corfu). Besides being the first Greek translation of this siddur, this translation offers, we believe, the first rabbinic Jewish translation of texts from the Hebrew Bible in Greek (otherwise only available via the Septuagint). Categories: Tags: 19th century C.E., 57th century A.M., Balkan Jewry, Eastern Sefaradim, Greek speaking Jewry, Greek translation, minhag Corfu, Needing Decompilation, Needing Proofreading, Needing Transcription, Nusaḥ Sefaradi, Yevanit Contributor(s): A comprehensive (“kol bo”) siddur in the liturgical tradition of the eastern Sefaradim, prepared for the Bene Israel community in India. इस्राएलांचीं पंचोपोषणें The Prayers of the Five Jewish Fasts (1890), is a prayerbook in Marathi translation for the Bene Israel community in India translated and arranged by Joseph Ezekiel Rajpurkar (1834-1905). A bilingual Hebrew-Ladino Sefaradi siddur from the Ottoman Empire. Categories: Tags: 19th century C.E., 57th century A.M., Eastern Sefaradim, Ladino Translation, Nusaḥ Sefaradi, Ottoman Jewry Contributor(s): This is इस्राएलांचे त्रिपर्बोत्साह The Prayers of the Three Great Jewish Festivals (1901), a maḥzor for Sukkot, Pesaḥ, and Shavuot in Marathi translation for the Bene Israel community in India translated and arranged by Joseph Ezekiel Rajpurkar (1834-1905). Categories: Tags: 19th century C.E., 57th century A.M., Bene Israel, Eastern Sefaradim, Jews of India, Marathi translation, Nusaḥ Sefaradi Contributor(s): This is the first edition of סִדּוּר תְּפִלַּת מַצְלִיחַ Sidur Tefillat Masliah (Libro de Oraciones) (1974), a bilingual Hebrew-Spanish nusaḥ Sefaradi prayerbook compiled and translated by Rabbi Meir Matsliaḥ Melamed (1920-1989). As no Hebrew type with vocalization and cantillation marks was available to printers in Brazil, where Rabbi Matsliaḥ first began compiling prayerbooks, he developed a process of reproducing the liturgy from images of older siddurim and, occasionally, typewritten text. Rabbi Melamed’s translation appears to the sides of these images and his commentary underneath. This Spanish edition was preceded by a bilingual Hebrew-Portuguese edition published in Brazil in 1966. מַחֲזוֹר לְראֹשׁ השנה Majzor leRosh Hashanah (1976) is the first edition of a bilingual Hebrew-Spanish nusaḥ Sefaradi Rosh haShanah prayerbook compiled and translated by Rabbi Meir Matsliaḥ Melamed (1920-1989). Rabbi Melamed had in 1971 been installed at the pulpit of the Cuban Sephardic Hebrew Congregation, after having served previously in Rio de Janeiro, Brazil where his 1966 Hebrew-Portuguese siddur Tefilat Masliaḥ was first published. For both prayerbooks, as no Hebrew type with vocalization and cantillation marks was available to Rabbi Melamed, liturgy was reproduced from images of older siddurim. Rabbi Melamed’s translation appears to the sides of these images and his commentary underneath. | ||
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