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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: eco-conscious Sorted Chronologically (old to new). Sort most recent first? Avi Dolgin’s translation of תהילים כט (Psalm 29) interweaves between the original Hebrew (הָב֣וּ לַֽ֭יהוָה בְּנֵ֣י אֵלִ֑ים | havu l’YHVH b’nei eilim) and an English language interpretation. The interpretation, while faithful to the original, leans heavily on environmental concerns, especially as seen from a North American West Coast perspective. . . . Categories: Tags: Contributor(s): In Ḳabbalistic tradition, the new moon is sanctified seven days after its appearance, under a clear sky, standing facing east. It may be said as early as three days after the new moon, and as late as a day before the full moon (the moon should still be visibly waxing). It is the custom in the month of Av to wait to sanctify the moon until after Tisha b’Av, and in Tishrei to wait until after Yom Kippur. In a minyan, the Aleinu prayer and ḳaddish are traditionally added at the end. . . . Categories: Tags: Contributor(s): A supplemental Hoshanot liturgy for Sukkot confessing a selection of humanity’s crimes against creation. . . . Categories: Tags: 21st century C.E., 58th century A.M., eco-conscious, ecoḥasid, הקפות haḳafot, Hoshana Rabbah, הושענות hoshanot, North America Contributor(s): From the Pri Etz Hadar, the first ever published seder for Tu Bishvat, circa 17th century: “speech has the power to arouse the sefirot and to cause them to shine more wondrously with a very great light that sheds abundance, favor, blessing, and benefit throughout all the worlds. Consequently, before eating each fruit, it is proper to meditate on the mystery of its divine root, as found in the Zohar and, in some cases, in the tikkunim, in order to arouse their roots above.” . . . A prayer for entering hitbodedut (solitary meditation, preferably in a natural setting), by Reb Noson of Nemyriv, as adapted from the teachings of Rebbe Naḥman of Bratslav. . . . Categories: Tags: 19th century C.E., 56th century A.M., Breslov, eco-conscious, חסידי ברצלב Ḥasidei Bratslav (Breslov), Ḥasidic, Openers, Prayers for Praying, תחינות teḥinot Contributor(s): A Tu Bishvat seder haggadah by Ellen Bernstein (1988, revised: 2017) . . . Categories: Tags: Contributor(s): The earliest “Earth Pledge” circulated between Earth Day 1970 and 1983. . . . The unabridged edition of the Tu biShvat seder haggadah, The Trees are Davvening. . . . Categories: Tags: Contributor(s): This “Global Pledge of Allegiance” by Edna A. Meisner-Reitz was first published in The Quest, vol. 2, issue 4, Winter 1989 (Theosophical Society of America), back cover. . . . Categories: Tags: 20th century C.E., 58th century A.M., American Jewry of the United States, Cold War (1985–1991), earth pledges, eco-conscious, eco-feminism, universalist Contributor(s): The “Pledge of Allegiance to the Family of Earth” was offered by the Women’s Foreign Policy Council (co-chaired by Bella Abzug and Mim Kelber). The earliest publication of the pledge that we were able to located is as found in the article, “Earthlings Unite” by Nina Combs in Ms. Magazine, vol. 18:1&2 (July/August 1989), p. 19. . . . Categories: Tags: 20th century C.E., 58th century A.M., American Jewry of the United States, Cold War (1985–1991), earth pledges, eco-conscious, eco-feminism, universalist Contributor(s): Tu biShvat, the 15th of the month of Shevat, was designated by the Talmud as the New Year for the Trees. It was tax time for HaShem, a time of tithing for the poor. This tithing has its origin in the following Torah verse: “Every year, you shall set aside a tenth part of the yield, so that you may learn to revere your God forever.” The Kabbalists of 17th century Safed developed the model of tikkun olam that we embrace today — healing the world by gathering the scattered holy sparks. To encourage the Divine flow — shefa — and to effect Tikkun Olam, the Kabbalists of Safed (16th century) created a Tu biShvat seder loosely modeled after the Passover seder. In recent decades we have learned how the well being of trees is intimately connected to the well being of all creation. This relationship is clearly stated in the following Midrash: “If not for the trees, human life could not exist.” (Midrsh Sifre to Deut. 20:19) Today the stakes of environmental stewardship have become very high. Tu biShvat calls upon us to cry out against the enormity of destruction and degradation being inflicted upon God’s world. This degradation includes global warming, massive deforestation, the extinction of species, poisonous deposits of toxic chemicals and nuclear wastes, and exponential population growth. We are also deeply concerned that the poor suffer disproportionately from environmental degradation. Rabbi Abraham Heschel wrote: “[Human beings have] indeed become primarily tool-making animal[s], and the world is now a gigantic tool box for the satisfaction of [their] needs…” . . . Categories: Tags: Contributor(s): A declaration in 1993 by Rabbi Arthur Waskow in response to the impending danger of global warming and other ecotastrophes brought about by the callous harm of human industry and land use decisions. Translated by Rabbi Zalman Schachter-Shalomi. . . . Categories: Tags: 20th century C.E., 58th century A.M., eco-conscious, Hebrew translation, prophetic revelation, Rainbow Day, Renewal, שבת נחמו Shabbat Naḥamu, פרשת נח Parashat Noaḥ Contributor(s): We call to sukkat shalom, the shelter of peace, all of our various selves To rest from the contortion of social life and the demands of others. We liberate ourselves and each other from roles and titles labels and closets positions and pretendings internalized oppressions and oppressive projections hierarchies and competition. . . . Categories: Tags: 20th century C.E., 58th century A.M., eco-conscious, קידוש ḳiddush, North America, Teva Learning Center Contributor(s): “Between the Fires: A Prayer for lighting Candles of Commitment” was composed by Rabbi Arthur Waskow, drawing on traditional midrash about the danger of a Flood of Fire, and the passage from Malachi. . . . Categories: Erev Shabbat, Shavuot, Erev Pesaḥ, Earth, our Collective Home & Life-Support System, Sukkot, Rosh haShanah (l’Maaseh Bereshit), Yom Kippur, Ecotastrophes Tags: 20th century C.E., 58th century A.M., candle lighting, eco-conscious, ecoḥasid, English vernacular prayer, כוונות kavvanot, kindling, North America Contributor(s): Sh’sh’sh’ma Yisra’el — Listen, You Godwrestlers! Pause from your wrestling and hush’sh’sh To hear — YHWH/ Yahh Hear in the stillness the still silent voice, The silent breathing that intertwines life; YHWH/ Yahh elohenu Breath of life is our God, What unites all the varied forces creating all worlds into one-ness, Each breath unique, And all unified; YHWH / Yahh echad! Yahh is One. Listen, You Godwrestlers! No one people alone owns this Unify-force; YHWH / Yahh is One. . . . Categories: Tags: 21st century C.E., 58th century A.M., Deuteronomy 11:13-21, Deuteronomy 6:4, eco-conscious, interpretation as prayer, Numbers 15:37-41, paraliturgical shema, Philadelphia, Pnai Ohr, Prayers as poems, והיה אם שמע v'haya im shemo'a Contributor(s): “Kinah Lekhurban Gan Eden” was written by Richard Kaplan and first published as the fourth track to his album Life of the Worlds: Journeys in Jewish Sacred Music (2003). This work is under the copyright stewardship of the estate of Richard Kaplan and was republished here at the request of Barak Gale who made a recording of the song with the permission of Richard Kaplan while he was alive. . . . Categories: Tags: 21st century C.E., 58th century A.M., eco-conscious, ecoḥasid, English vernacular prayer, lamentation, קינות Ḳinōt Contributor(s): Eternal God, You created earth and heavens with mercy, and blew the breath of life into animals and human beings. We were created amidst a world of wholeness, a world called “very good,” pure and beautiful, but now your many works are being erased by us from the book of life. . . . Categories: Tags: 21st century C.E., 58th century A.M., על חטא Al Ḥeyt, communal confession, eco-conscious, וידוי vidui Contributor(s): The time we are in now is a time to ask: are we so determined to undo God’s rainbow covenant? Will we truly burn the sea, chemically and literally, with the oil we unleash from inside the Earth? Will we flood the sea with death as the land was flooded according to the Noah story of so long ago? As the cleanup continues and the effects will continue for decades, what new floods will we unleash in the coming years? . . . Categories: Tags: Contributor(s): We come here ready to fulfill the Creator’s commandment to give blessing for the Sun’s creation and in this year we recognize that the abundance of blessing which Earth receives from the Sun depends on the health of the Skies, which is in human hands for the first time in any generation in all the years of blessing the Sun, from the beginning of the world. . . . Categories: Tags: 21st century C.E., 58th century A.M., eco-conscious, ecoḥasid, English vernacular prayer, life, photosynthesis, sol, solar, the sun Contributor(s): Beginning late last year, I began a project to translate the Birkat Hamazon using Rabbi Simeon Singer’s English translation and the Nusaḥ ha-Ari as the basis for publishing birkonim (or in Yiddish, benchers). The original work was sponsored by the Teva Learning Center and its executive director, Nili Simhai, to be used in birkhonim specifically designed for use during weekdays during Teva’s Fall season. . . . 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