Haftarah Reading for Shemini Atseret (1 Kings 8:54-9:1): Chantable English translation with trōp, by Len Fellman

The haftarah reading for Shemini Atseret, in English translation, transtropilized. . . .

Haftarah Reading for Ḥol haMo’ed Shabbat Sukkot (Ezekiel 38:18-39:16): Chantable English translation with trōp, by Len Fellman

The haftarah reading for Ḥol haMo’ed Shabbat Sukkot, in English translation, transtropilized. . . .

מגילת קהלת | Megillat Qohelet (Ecclesiastes): Chantable English translation with trōp, by Len Fellman

This is an English translation of Megillat Qohelet, (Kohelet/Ecclesiastes), transtropilized (a term coined by Fellman to describe texts where the Masoretic cantillation has been applied to the translation). This translation is based on the translations by H.L.Ginsberg, Stone Ed. Tanach, Jerusalem Bible, New King James Bible, and the JPS Tanach (both 1917 & 1999). This English translations is sung to the tropes by Len Fellman according to the melodies of Portnoy & Wolff. . . .

Haftarah Reading for the First Shabbat of Ḥanukkah (Zekharyah 2:14-4:7): Chantable English translation with trōp, by Len Fellman

The hafatarah reading for the first Shabbat of Ḥanukkah in English translation, transtropilized. . . .

Haftarah Reading for Parashat ha’Azinu (2 Samuel 22:1-51): Chantable English translation with trōp, by Len Fellman

The haftarah reading for Parashat ha’Azinu, in English translation, transtropilized. . . .

מגילת יונה | Megillat Yonah: Chantable English translation with trōp, by Len Fellman

A Megillah reading of Yonah with English translation, transtropilized. . . .

Haftarah Reading for Parashat Vayelekh (Hoshea 14:2-10, Mikhah 7:18-20, Yoel 2:15-27): Chantable English translation with trōp, by Len Fellman

The haftarah reading for Parashat Nitsavim, in English translation, transtropilized. . . .

מענה לשון: סדר תחינות על בית עלמין | Ma’aneh Lashon: Seder Teḥinot al Bet Almin, by Rabbi Yaaqov Sinna (ca. 1615) translated with additions by Goetzel Selikovitsch (1910)

A collection of teḥinot for when visiting the graves of loved ones, as well as additional prayers for sick relatives and for women approaching childbirth. . . .

Torah Readings for the first day (Genesis 21:1-34) and second day (Genesis 22:1-24) of Rosh Hashanah: Chantable English translation with trōp, by Len Fellman

Transtropilation of an English translation for the first and second days of Rosh Hashanah, by Len Fellman. . . .

Torah Reading for Parashat v’Zot haBrakhah (Deuteronomy 33:1-34:12): Chantable English translation with trōp, by Len Fellman

A Torah reading of Parashat v’Zot haBrakhah in English translation, transtropilized. . . .

Torah Reading for Parashat Haazinu (Deuteronomy 32:1-52): Chantable English translation with trōp, by Len Fellman

A Torah reading of Parashat Haazinu in English translation, transtropilized. . . .

Songs and Prayers and Meditations for Divine Services of Israelites, arranged by Rabbi Benjamin Szold and translated by Rabbi Marcus Jastrow (1873)

A hymnal prepared by Rabbi Benjamin Szold and translated from German into English by Rabbi Marcus Jastrow. . . .

Torah Reading for Parashat Vayelekh (Deuteronomy 31:1-30): Chantable English translation with trōp, by Len Fellman

A Torah reading of Parashat Vayelekh in English translation, transtropilized. . . .

Torah Reading for Parashat Nitsavim (Deuteronomy 29:9-30:20): Chantable English translation with trōp, by Len Fellman

A Torah reading of Parashat Nitsavim in English translation, transtropilized. . . .

Haftarah Reading for Parashat Nitsavim (Isaiah 61:10-63:9): Chantable English translation with trōp, by Len Fellman

The haftarah reading for Parashat Nitsavim, in English translation, transtropilized. . . .

תפילה לתורם דם | The Blood Donor’s Prayer, by Elli Fischer

A prayer to be recited upon donating blood. In Israel, there are major blood drives around the times of Rosh Hashana and Pesaḥ, so the prayer borrows themes from both of those holidays. It emphasizes both the tzedaka aspect of blood donation and the ancient symbolic resonances of blood sacrifice. . . .

תחנון | Taḥanun, translated by Reb Zalman Schachter-Shalomi

My God! my soul is Yours my body is Your servant, take pity on what You have created; my soul is Yours and my body is Yours, God help us for Your sake. We come to You because we want to honor Your reputation. Help us in our moral struggle for the sake of Your reputation; because You are kind and compassionate. Forgive us, for there is so much we need to be forgiven for. . . .

תפילה למען ילדי העולם | Prayer for the Children of the World, by Rabbi Nava Hefetz

A translation in Arabic and English of Rabbi Nava Hafetz’s prayer for the children of the world: Creator of all life, sovereign of peace, Bless our children and the children of all the world With physical, emotional, and spiritual health. You who created them in Your image And lovingly imbued them with Your spirit, Let their paths be successful in this world that You created. Give them of Your resilience and strengthen the sinews of their bodies and minds. Guard and save them from all evil For Your mercy and truth abound. Grant peace to the Land and everlasting happiness to all its inhabitants. Amen, may it be Your will . . .

סידור תפארת דוד (נוסח האר״י)‏ | Siddur Tifereth David, a bilingual Hebrew-English prayerbook arranged by Ḥayyim Alter Segal (1951)

The first nusaḥ ha-ARI z”l (“Sefardic-Ḥassidic”) prayerbook with a relatively complete English translation, published in 1951 by the Hebrew Publishing Company. . . .

מְגִלַּת אֵיכָה | Megillat Eikhah (Lamentations) for Reading on Tisha b’Av, translation by Rabbi David Seidenberg (neohasid.org)

This translation of Laments, the book of mourning poems read on Tish’a B’Av, uses principles of the Buber-Rosenzweig Bible. It strives to be “concordant”, translating related Hebrew words with related English words and following the order and syntax of the Hebrew where possible. It also focuses on the more physical, earthy meaning of words, in order to draw the reader from modern towards more ancient ways of seeing and feeling. Sometimes alternate translations are given, indicated by a slash. (When reading aloud, simply pick one of the translations. For YHVH, you can read Adonai or Hashem or “the Eternal”.) James Moffat’s 1922 translation was consulted. As a somewhat literal translation, Laments uses “He” and “His” as pronouns for God, even though Torah and common sense command us not to make an exclusively male or female image of God. If you are using Laments liturgically, please feel encouraged to change the pronouns. For brief essays on the theology of Eikhah and more, see the bottom of this page. This work is dedicated to all refugees fleeing war and upheaval, and to our remembering their needs. . . .

הסדור השלם (אשכנז)‏ | Ha-Siddur Ha-Shalem, a bilingual Hebrew-English prayerbook translated and annotated by Paltiel Birnbaum (1949)

The first edition of the Daily Prayerbook, Ha-Siddur Ha-Shalem, compiled and translated by Paltiel Birnbaum (Hebrew Publishing Co. 1949). . . .

סידור זכרון יהודה לייב | Siddur Zichron Yehudah Leib, a Friday Night Siddur dedicated in honor of Leonard Nimoy, z”l (2017)

The goal of this project was to produce a complete prayerbooklet for the Friday night Kabbalat Shabbat and Ma’ariv service that was as compact as possible yet user-friendly. This booklet is designed to be printed on 9 double-sided sheets of paper, folded and saddle stapled. It was commissioned for a minyan held annually at the Arisia science fiction convention in Boston, MA, and dedicated in honor of Leonard Nimoy, z”l (1931–2015). Since Arisia takes place in mid-January, we omitted all special insertions for holidays and other times of year. A companion booklet which includes insertions for year-round use is in the works. . . .

שִׁיר הַשִּׁירִים | The Song of Songs, English translation by Paltiel Birnbaum (1949)

Paltiel (Philip) Birnbaum’s translation of The Song of Songs (Shir haShirim) in Ha-Siddur Ha-Shalem (The [Complete] Daily Prayer Book), Hebrew Publishing Company, 1949. . . .

רבון כל העולמים | Master of the Cosmos, a tehinah for entering Shabbat by Rabbi Yitsḥaq Luria (circa 16th c.)

Ribon Kol Ha-Olamim is a teḥinah (supplication) for entering the Shabbat that can be found in many siddurim following after the custom of the school of Rabbi Yitsḥak Luria. In his Ha-Siddur Ha-Shalem, Paltiel (Philip) Birnbaum includes it, commenting as follows: “Ribon kol Ha’Olamim is attributed to Rabbi Joseph of Rashkow, Posen, who lived towards the end of the eighteenth century. The adjectives in the first paragraph are in alphabetic order.” This can’t be correct however as a copy of Ribon Kol Ha-Olamim can be seen in the siddur Tikunei Shabbat from 1614 (see below for source images). Google Books attributes Tikunei Shabbat to Rabbi Yitsḥak Luria (1534-1572), which is the attribution we have followed, although as a posthumously published work we wonder whether it might be more properly attributed to “the School of Rabbi Isaac Luria.” Please comment below if you know of another attribution. The English translation is that of Paltiel (Philip) Birnbaum, with some minor changes that I have made to divine names and appelations.– Aharon Varady . . .

סדור לבנת הספיר לקבלת שבת | Siddur Livnat HaSapir l’Kabbalat Shabbat, a Friday Night prayerbook arranged by Aharon Varady (2017)

Siddur Livnat HaSapir l’Kabbalat Shabbat is a complete prayerbook (siddur) for welcoming the Shabbat on nearly all Friday evenings. This is the personal prayerbook of Aharon Varady, containing his idiosyncratic preferences in liturgical custom and aesthetic presentation. . . .

יוֹם זֶה לְכׇל דוֹרוֹת | Yom Zeh l’Khol Dorot, a piyyut for Pesaḥ Sheni by Isaac Gantwerk Mayer

A piyyut for an under-recognized holiday, Pesaḥ Sheni, the festival of second chances (as described in Numbers 9:6-13 and Mishnah Pesaḥim 9:1-3. I attempted to write this in the manner of a traditional piyyut. The meter is equivalent to the Shabbat zamir “Ot Hi l’Olmei Ad.” The Hebrew spells out Yod – Tzadi – Ḥet – Kuf, because that’s my name. The translation is original, along with the notes. . . .

صلاة يهودية لشهر رمضان | תפילה יהודית לחודש הרמדאן | A Jewish Prayer for the Month of Ramadan, by Rav Ḥanan Schlesinger

Ramadan Mubarak رمضان مبارك. “A Jewish Prayer for the Month of Ramadan” with its English translation was first published by Rav Hanan Schlesinger​ on his website, “Breaking Bread and Barriers: Solidarity through Prayer” on 15 June 2017, and composed by him for a Muslim-Jewish Iftar​ (break-fast) on 14 June 2017. . . .

על הכל יתגדל ויתקדש | A Kaddish During the Removal of the Torah from the Ark in the Nusaḥ ha-ARI z”l (translation by R’ Oren Steinitz)

This Kaddish was first published online at Jewish Renewal Chassidus by Gabbai Seth Fishman. Rabbi Oren Steinitz translated the kaddish on the 3rd yahrzeit after Reb Zalman’s passing. . . .

תפילה קודם התפילה מרבי אלימלך מליזשענסק | Rabbi Elimelekh of Lizhensk’s prayer to be able to pray (interpretive translation by Reb Zalman Schachter-Shalomi)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Rabbi Elimelekh of Lizhensk’s prayer to be able to pray” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. Reb Zalman may have made his translation to a slightly different edition of this prayer as indicated in several places. If you can determine which edition of Rabbi Elimelekh’s prayer was translated by Reb Zalman, please contact us or share your knowledge in the comments. . . .

מה טבו | A Paraliturgical Mah Tovu in French by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Hester Rothschild (1855)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for entering a synagogue, Mah Tovu, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was written by Rabbi Arnaud Aron and Jonas Ennery for their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. Aron and Ennery were directly inspired by tkhines literature. . . .

תהלים צ״ד | The Psalm for Wednesday, Psalms 94 (translation by Reb Zalman Schachter-Shalomi, z”l)

This psalm was the Wednesday song of the Levites in the Holy Temple. . . .

תהלים פ״א | The Psalm for Thursday, Psalms 81 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Thursday (Psalms 81) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . .

תהלים צ״ג | The Psalm for Friday, Psalms 93 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Friday (Psalms 93) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . .

תהלים כ״ד | The Psalm for Sunday, Psalms 24 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Sunday (Psalms 24) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

[Gebet] Am Sonntag, by Fanny Schmiedl Neuda (1855)

This is the prayer for Sunday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Sunday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

Méditation Pour le Dimanche by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Hester Rothschild (1855)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Sunday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . .

Méditation Pour le Lundi by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Hester Rothschild (1855)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Monday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . .

Méditation Pour le Dimanche by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Isaac Leeser (1863)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Sunday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. Commenting on Rothschild’s translation, Leeser wrote: . . .

Méditation Pour le Lundi by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Isaac Leeser (1863)

This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Monday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . .

תהלים מ״ח | The Psalm for Monday, Psalms 48 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 48) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

תהלים פ״ב | The Psalm for Tuesday, Psalms 82 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 82) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

[Gebet] Am Dienstag, by Fanny Schmiedl Neuda (1855)

This is the prayer for Tuesday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Tuesday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

[Gebet] Am Mittwoch, by Fanny Schmiedl Neuda (1855)

This is the prayer for Wednesday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Wednesday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

[Gebet] Am Donnerstag, by Fanny Schmiedl Neuda (1855)

This is the prayer for Thursday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Thursday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

Méditation Pour le Mardi by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Isaac Leeser (1863)

To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Shir Shel Yom (Psalm of the Day) for Tuesday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . .

Méditation Pour le Mercedi by R’ Arnaud Aron and Jonas Ennery (1848), translated to English by Isaac Leeser (1863)

To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Shir Shel Yom (Psalm of the Day) for Wednesday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . .

A Supplication Before the Divine Throne During an Outbreak of Asiatic Cholera in Montreal by R’ Abraham de Sola (1849)

This is a faithful transcription of a prayer appearing at the end of a sermon delivered by Rabbi Abraham de Sola in K.K. Shearith Yisrael (Montreal), “during the prevalence of asiatic cholera,” and subsequently published in the Occident and American Jewish Advocate (7:7, Tishrei 5610/October 1849). The English translation is a “free translation” made by Rabbi Abraham de Sola. . . .

אשרי | Ashrei (Psalms 145), in an adapted translation by Rabbi Sam Seicol

A modern translation of the Ashrei in alphabetic parallel to the Hebrew. . . .

תהלים ס״ז | Psalms 67 (interpretive translation by Reb Zalman Schachter-Shalomi, z”l)

This English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . .

תהלים ק׳ | Psalms 100, interpretive translation and adaptation by Reb Zalman Schachter-Shalomi z”l

This interpretation and adaptation of Psalms 100 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .


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