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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: entering magical territory Sorted Chronologically (old to new). Sort most recent first? The story of Toviah (Tobit) in Hebrew translation, in an abridged version arranged for public reading on the second day of Shavuot. . . . Categories: Tags: 2nd century B.C.E., 36th century A.M., apotropaic rituals of protection, Ashmodai, derivative work, entering magical territory, Hebrew translation, mysterious fish, שדים sheydim, tithing, Tobit Contributor(s): Healing prayers written on a pair of amulets for the recovery of a woman named Arsinoë . . . Categories: Tags: 3rd century C.E., 41st century A.M., angelology, Angels, Angels of Healing, Aramaic, entering magical territory, קמעות ḳame'ot, Late Antiquity Contributor(s): A very old tale told for the protection of pregnant women and their infant children as found in amulets from late Antiquity. . . . Categories: Incantations, Adjurations, & Amulets, Conception, Pregnancy, and Childbirth, Homes & Community Centers, Theurgy Tags: amulet bowls, Angelic Protection, Angels, Angels of Healing, apotropaic prayers of protection, cold iron, entering magical territory, epical narrative as ward, historiola, infants, iron in folklore, קמעות ḳame'ot, Late Antiquity, prayers concerning children, prayers for pregnant women, prophylactic Contributor(s): A guide to the activities one might engage upon in every hour of the week corresponding with their ruling planet, numinous and cthonic power. . . . A work of Jewish astrology and magic containing recipes specific to the angelic rulers of each day of the week. . . . Categories: Tags: Contributor(s): The origin story of Lilith as told in the Alphabet of ben Sira. . . . Categories: Tags: Angelic Protection, Angels, Angels of Healing, entering magical territory, epical narrative as ward, geonic period, historiola, infants, קמעות ḳame'ot, origin stories, prayers for pregnant women, prophylactic Contributor(s): One of many variants of this notorious work, the Sefer Toldot Yeshu is an irreverent retelling? a bitter deconstruction? a mocking parody? of the Christian narrative of the birth, life, and death of Jesus of Nazareth. Taking its general structure from the gospels, it coöpts and alters it to make the main character look like a petty, vindictive sorcerer, his disciples into either sectarian liars or loyal rabbinic plants, and his followers into easily duped fools. Toldot Yeshu was a very popular work in medieval times, and you can tell — this sort of a text was certainly written by someone whose primary relationship with Christians was fear. It’s the bitter invective of an oppressed people without power for themselves, the dirty laundry that two thousand years of murder leaves behind. It’s also, just, like unspeakably, hilariously crude. Have a garlicky Nittel, everyone! . . . The Tabula Smaragdina, or the Emerald Tablet, is a cryptic and compact work, part of the Technical Hermetica — a genre of mystical and magical texts of great popularity in the medieval and renaissance era. Traditionally attributed to the legendary figure Hermes Trismegistus, it is considered a foundational text for Near Eastern and European alchemy. It is the ultimate source of the popular occultist expression “as above, so below,” although that specific expression doesn’t appear in the original Arabic text as found in the ninth-century Secret of Creation. . . . The Shimmush Tehillim is a medieval work providing prescriptive theurgical associations for Psalms and verses from Psalms. It has been historically attributed to Rav Hai Gaon (939-1038 CE) but any definitive statement of authorship is lacking. The suggestion that portions of the Shimush Tehillim were authored during the late Geonic period in Iraq isn’t implausible. We also know that Hai Gaon was knowledgeable of Hekhalot writings that should at least be considered part of the same thought world as the Shimmush Tehillim. Writings found in the Shimush Tehillim have been found in manuscripts dating from the 12th century. This digital transcription of Shimush Tehillim derives from Elias Klein Békéscsaba’s 1936 compilation. This edition should not be considered a critical text, as earlier editions certainly exist. Not all of the Psalms are identified as having a particular theurgical use. . . . An apotropaic ward for the protection of women in their pregnancy and of infant children against an attack from Lilith and her minions, containing the story witnessing her oath to the prophet, Eliyahu along with one variation of her many names. . . . Categories: Incantations, Adjurations, & Amulets, Conception, Pregnancy, and Childbirth, Homes & Community Centers Tags: Angelic Protection, Angels of Healing, apotropaic prayers of protection, אליהו הנביא Eliyahu haNavi, entering magical territory, epical narrative as ward, historiola, infants, קמעות ḳame'ot, prayers concerning children, prayers for pregnant women, prophylactic Contributor(s): This is a version of the Invocation of Baraqon, a spell found in the Key of Solomon (Clavicula Solomonis) and its Hebrew translations (Mafteaḥ Shlomo). This particular variation is as found on the folios 70a-70b of a manuscript republished as ספר מפתח שלמה Sepher Maphteaḥ Shelomo (Book of the Key of Solomon): An exact facsimile of an original book of magic in Hebrew (1914) with a partial transcription translated into English by Rabbi Sir Hermann Gollancz. Claudia Rohrbacher-Stricker writes that Gollancz had located the manuscript in the collection of his father, Samuel H. Gollancz. The manuscript itself dated from around 1700 in Amsterdam, in a Sefardic script. Gershom Scholem was able to prove the Arabic origin of the Baraqon operation in “Some Sources of Jewish-Arabic Demonology,” Journal of Jewish Studies, vol. 16 (1965), p. 6. . . . Categories: Tags: 18th century C.E., 55th century A.M., Baraqon, circle drawing, entering magical territory, Mafteah Shlomo Contributor(s): A prayer for protection and blessing offered in the name of of Rebbi Yishmael from the Sefer Shem Tov Qatan. . . . Categories: Tags: 18th century C.E., 55th century A.M., Angelic Protection, Angels, entering magical territory, Needing Vocalization Contributor(s): The poem “Gamodei Layil” (Gnomes of the Night) by Ḥayyim Naḥman Bialik, ca. 1894. . . . Categories: Tags: 19th century C.E., 57th century A.M., animistic spirits, creatures of the night, entering magical territory, evening spirits, Jewish faeries, magical beings, modern hebrew poetry, mythopoetic, night, romanticism, שדים sheydim, װילדע חיה vilde ḥayye, where the wild things are, whimsy Contributor(s): This tkhine offers a formula for providing relief to a very ill person, and as such, should only be used as a supplement to recommendations provided by an expert physician or nurse. The source of the tkhine is Tkhine of a Highly Respected Woman, Budapest, 1896; and transcribed from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. . . . Categories: Tags: danger, אליהו הנביא Eliyahu haNavi, entering magical territory, עין הרע predatory gaze (ill will/evil eye), Healing, historiola, incantation, Needing Attribution, Needing Source Images, predatory gaze, shamanic praxis Contributor(s): The poem “Tsafririm” (1900) by Ḥayyim Naḥman Bialik with an English translation by Ben Aronin. . . . Categories: Tags: 19th century C.E., 57th century A.M., alternate rhyming scheme, animistic spirits, entering magical territory, first person, Jewish faeries, Light, modern hebrew poetry, mythopoetic, numinous beings, Prayers as poems, romanticism Contributor(s): Rabbi Morris Lichtenstein’s explanation on the efficacious use of Prayer as appears as chapter 3 in Jewish Science and Health: Textbook of Jewish Science (1925), pp. 43-56. . . . A brief explanation of the role of prayer in the Jewish Science movement of Rabbi Morris Lichtenstein and his wife Tehilla Lichtenstein, co-founders of the Society of Jewish Science, in Yiddish with an English translation. . . . A blessing by Reb Zalman for Peace, Health, Joy, Prosperity, and Kindness which he wrote in spray paint on a municipal water tank behind his house in Colorado. . . . Categories: Tags: 21st century C.E., 58th century A.M., blessings, ברכות brakhot, Colorado, entering magical territory, Jewish Renewal, Masaru Emoto, shehakol, water Contributor(s): A tabletop fantasy adventure roleplaying activity intended for learners to develop fluency in the landscape and lore of Jewish storytelling. . . . Categories: Tags: 21st century C.E., 58th century A.M., entering magical territory, mytho-history, parabiblical aggadah, קפיצת הדרך ḳfitsat haderekh Contributor(s): | ||
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