tagged: fertility • the Open Siddur Project ✍ פְּרוֺיֶּקט הַסִּדּוּר הַפָּתוּחַ

In Kinderloser Ehe | [Prayer for a Woman] In a Childless Marriage, by Fanny Neuda (1855)

Contributor(s): Julia Watts Belser (translation), Fanny Schmiedl-Neuda and Moritz Mayer (translation)
Shared on כ״ז בניסן ה׳תשע״ט (2019-05-02) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use)
Categories:

Conception, Pregnancy, and Childbirth
Tags:

19th century C.E., first person, תחינות teḥinot, 57th century A.M., Jewish Women's Prayers, Teḥinot in German, German vernacular prayer, Bohemian Jewry, fertility, conception, pregnancy

Fanny Neuda’s teḥinah for women experiencing difficulty conceiving children. . . .

תחנה אױף קינדער האבין (פאר א אִשָׁה װאָס האָט ניט קײַן קינדער)‏ | Tkhine for Having Children for a Woman who Has No Children (ca. 1840)

Contributor(s): Aharon N. Varady (transcription), Norman Tarnor (translation) and Unknown Author(s)
Shared on ח׳ בשבט ה׳תש״פ (2020-02-03) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
Categories:

Conception, Pregnancy, and Childbirth
Tags:

20th century C.E., תחינות tkhines, first person, תחינות teḥinot, 57th century A.M., Jewish Women's Prayers, Yiddish vernacular prayer, fertility, conception, pregnancy, Needing Transcription

A prayer for a childless woman seeking to conception. . . .

פְּרִי עֵץ הֲדַר | Pri Ets Hadar (Fruit of the Majestic Tree), the original seder for Tu biShvat (School of Rabbi Yitsḥak Luria, circa 17th century)

Contributor(s): Aharon N. Varady (transcription) and Miles Krassen
Shared on כ״ג בכסלו ה׳תשע״א (2010-11-29) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
Categories:

Seder l'Rosh Hashanah la-Ilanot (Tu biShvat)
Tags:

eco-conscious, Nusaḥ Ha-Ari z"l, תקונים tiqqunim, 17th century C.E., 55th century A.M., fertility, ימי השובבים Yemei haShovavim

From the Pri Etz Hadar, the first ever published seder for Tu Bishvat, circa 17th century: “speech has the power to arouse the sefirot and to cause them to shine more wondrously with a very great light that sheds abundance, favor, blessing, and benefit throughout all the worlds. Consequently, before eating each fruit, it is proper to meditate on the mystery of its divine root, as found in the Zohar and, in some cases, in the tikkunim, in order to arouse their roots above.” . . .