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tagged: Fourth Day of Creation 
Contributor(s): Wikisource Contributors (proofreading), Aharon N. Varady (transcription), Julia Watts Belser (translation) and Fanny Schmiedl-Neuda
Shared on ט׳ באב ה׳תשע״ז (2017-07-31) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories:  Wednesday
Tags:  19th century C.E., English Translation, 57th century A.M., paraliturgical teḥinot, Wednesday, שיר של יום Shir Shel Yom, Psalm of the Day, Bohemia, Teḥinot in German, German vernacular prayer, Bohemian Jewry, Fourth Day of Creation, Paraliturgical Psalms 94 
This is the prayer for Wednesday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Wednesday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . . 
Contributor(s): Trisha Arlin
Shared on כ״ט בתשרי ה׳תשע״ו (2015-10-12) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Rosh haShanah la-Behemah, Rosh Ḥodesh Elul (אֶלוּל)
Tags: four worlds, North America, first person, insects, crawling things, 21st century C.E., 58th century A.M., Fourth Day of Creation, New York City, Prayers as poems, English vernacular prayer, neo-lurianic 
I have come to see That we are not the only creatures who are B’tzelem Elohim, We are all in God’s image. So today, on Rosh Ḥodesh Elul, On the New Year of the Domesticated Beasts, Let’s give thanks to the bugs Like the four questioning children Wise and snarky and simple and oblivious, Like the four worlds of the kabbala The earth, the sky, the heart and the spirit We give thanks and acknowledge The bugs we have domesticated The bugs who serve us in their wild state The bugs that hurt us or gross us out And the bugs who live only for themselves, without any reference to us. . . . |
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