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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: gender roles Sorted Chronologically (old to new). Sort most recent first? Psalms 112 in Hebrew with English translation, arranged by Aharon Varady. . . . Categories: Tags: acrostic, Alphabetic Acrostic, אשת חיל eshet ḥayil, gender expression, gender roles, men, Psalms 112, role models Contributor(s): “Daily Prayer Against Temptation” by Marcus Heinrich Bresslau was first published in his תחנות בנות ישראל Devotions for the Daughters of Israel (1852), p. 12-13. . . . Categories: Tags: 19th century C.E., 57th century A.M., אלהי נצור Elohai Netsor, English vernacular prayer, gender roles, Jewish Women's Prayers, love your fellow as yourself, Problematic prayers, תחינות teḥinot, vows, יצר הרע yetser hara Contributor(s): “Prayer on the Sabbath of Naming a New Born Daughter” by Marcus Heinrich Bresslau was first published in his תחנות בנות ישראל Devotions for the Daughters of Israel (1852), p. 63. . . . Categories: Tags: 19th century C.E., 57th century A.M., baby daughters, English vernacular prayer, gender roles, infants, Jewish Women's Prayers, naming, naming ceremonies, Parents blessing children, prayers concerning children, תחינות teḥinot Contributor(s): “A Tkhine for a Kaleh before the Khupe” by an unknown author is a faithful transcription of the version published in Rokhl m’vakoh al boneho (Rokhel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. . . . The author of this tkhine intended for women to begin their morning devotional reading of prayers by first accepting patriarchal dominion. Women compensate for their inherent weakness and gain their honor only through the established gender roles assigned to them. The placement of this tkhine at the beginning of the Shas Tkhine Rav Peninim, a popular collection of women’s tkhines published in 1916 (during the ascent of women’s suffrage in the U.S.), suggests that it was written as a prescriptive polemic to influence pious Jewish women to reject advancing feminist ideas. . . . Categories: Tags: 20th century C.E., 57th century A.M., anti-feminist, bitul neshama, dominion, gender roles, Jewish Women's Prayers, Problematic prayers, תחינות teḥinot, תחינות tkhines, Yiddish vernacular prayer Contributor(s): | ||
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