![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice | ||
⤷ You are here:
tag: gender roles Sorted Chronologically (old to new). Sort most recent first? Psalms 112 in Hebrew with English translation, arranged by Aharon Varady. . . . “Daily Prayer Against Temptation” by Marcus Heinrich Bresslau was first published in his תחנות בנות ישראל Devotions for the Daughters of Israel (1852), p. 12-13. . . . Categories: Addenda “Prayer on the Sabbath of Naming a New Born Daughter” by Marcus Heinrich Bresslau was first published in his תחנות בנות ישראל Devotions for the Daughters of Israel (1852), p. 63. . . . Categories: Conception, Pregnancy, and Childbirth א תחנה פאר א כלה קודם החופה | A Tkhine for a Bride [to say] before the Khupe [wedding canopy ceremony]“A Tkhine for a Kaleh before the Khupe” by an unknown author is a faithful transcription of the version published in Rokhl m’vakoh al boneho (Rokhel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. . . . Categories: Engagements & Weddings Tags: 20th century C.E., 57th century A.M., gender roles, Jewish Women's Prayers, Needing Attribution, Needing Source Images, תחינות tkhines, Yiddish vernacular prayer Contributor(s): Baruch Jean Thaler (translation), Unknown Author(s) and Aharon N. Varady (transcription) תְּחִנָה קַבָּלַת עוֺל מַלְכוּת שָׁמַיִם | Tkhine [for Women] Receiving the Yoke of the Kingdom of Heaven (1916)The author of this tkhine intended for women to begin their morning devotional reading of prayers by first accepting patriarchal dominion. Women compensate for their inherent weakness and gain their honor only through the established gender roles assigned to them. The placement of this tkhine at the beginning of the Shas Tkhine Rav Peninim, a popular collection of women’s tkhines published in 1916 (during the ascent of women’s suffrage in the U.S.), suggests that it was written as a prescriptive polemic to influence pious Jewish women to reject advancing feminist ideas. . . . Categories: Additional Morning Prayers | ||
| Sign up for a summary of new resources shared by contributors each week
  |
