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 Contributor(s): |
Aharon N. Varady (transcription) and Marcus Heinrich Bresslau
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 Categories: |
Conception, Pregnancy, and Childbirth
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naming, 19th century C.E., Parents blessing children, gender roles, תחינות teḥinot, 57th century A.M., Jewish Women's Prayers, infants, prayers concerning children, English vernacular prayer, naming ceremonies, baby daughters
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“Prayer on the Sabbath of Naming a New Born Daughter” by Marcus Heinrich Bresslau was first published in his תחנות בנות ישראל Devotions for the Daughters of Israel (1852), p. 63. . . . |
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| Contributor(s): |
Aharon N. Varady (transcription) and Marcus Heinrich Bresslau
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Shaḥarit
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19th century C.E., vows, gender roles, תחינות teḥinot, 57th century A.M., Jewish Women's Prayers, Elohai Netsor, English vernacular prayer, Problematic prayers, love your fellow as yourself
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“Daily Prayer Against Temptation” by Marcus Heinrich Bresslau was first published in his תחנות בנות ישראל Devotions for the Daughters of Israel (1852), p. 12-13. . . . |
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| Contributor(s): |
Baruch Jean Thaler (translation), Unknown Author(s) and Aharon N. Varady (transcription)
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Engagements & Weddings
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20th century C.E., תחינות tkhines, gender roles, 57th century A.M., Jewish Women's Prayers, Yiddish vernacular prayer, Needing Source Images, Needing Attribution
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“A Tkhine for a Kaleh before the Khupe” by an unknown author is a faithful transcription of the version published in Rokhl m’vakoh al boneho (Rokhel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. . . . |
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| Contributor(s): |
Aharon N. Varady (transcription), Refoyl Finkl (translation) and Unknown Author(s)
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| Categories: |
Birkhot haShaḥar
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| Tags: |
20th century C.E., תחינות tkhines, bitul neshama, gender roles, dominion, anti-feminist, תחינות teḥinot, 57th century A.M., Jewish Women's Prayers, Yiddish vernacular prayer, Problematic prayers
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The author of this tkhine intended for women to begin their morning devotional reading of prayers by first accepting patriarchal dominion. Women compensate for their inherent weakness and gain their honor only through the established gender roles assigned to them. The placement of this tkhine at the beginning of the Shas Tkhine Rav Peninim, a popular collection of women’s tkhines published in 1916 (during the ascent of women’s suffrage in the U.S.), suggests that it was written as a prescriptive polemic to influence pious Jewish women to reject advancing feminist ideas. . . . |
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