tagged: German-speaking Jewry • the Open Siddur Project ✍ פְּרוֺיֶקְט הַסִּדּוּר הַפָּתוּחַ

📖 הֶגְיוֹן לֵב | Hegyon Lev (Meditations of the Heart): Israelitisches Gebetbuch für die häusliche Andacht, arranged by Rabbi Benjamin Szold (revised by Rabbi Marcus Jastrow 1875)

Contributor(s):

This is Rabbi Benjamin Szold’s הגיון לב (Higayon Lev) Israelitisches Gebetbuch für die Häusliche Andacht, “second completely revised edition” edited by Rabbi Marcus Jastrow (1875). This work was subsequently translated into English by Benjamin Szold’s daughter, Henrietta Szold, and her manuscript used as the draft for the Jewish Ministers’ Association’s Jewish Home Prayer-Book (1887). . . .

📖 הֶגְיוֹן לֵב | Hegyon Lev (Meditations of the Heart): Israelitisches Gebetbuch für die häusliche Andacht, arranged by Rabbi Benjamin Szold (1867)

Contributor(s):

Benjamin Szold and Aharon N. Varady (editing/transcription)

This is Rabbi Benjamin Szold’s הגיון לב (Hegyon Lev, “Meditation of the Heart”) Israelitisches Gebetbuch für die häusliche Andacht (1867). . . .

📖 עלת תמיד (רפורמי) | Olat Tamid: Gebetbuch für Israelitische Reform-Gemeinden, by Rabbi David Einhorn (1858)

Contributor(s):

David Einhorn

Rabbi David Einhorn’s prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. This is עלת תמיד Olat Tamid by Rev. Dr. David Einhorn (1809-1878), in its German-Hebrew edition (1858). . . .

מָעוֹז צוּר | Schirm und Schutz in Sturm und Graus, a German translation of Maoz Tsur by Leopold Stein (1906)

Contributor(s):

Isaac Gantwerk Mayer (transcription & naqdanut), Leopold Stein and Mordecai ben Yitsḥok ha-Levi

A German translation of Maoz Tsur, by the early Reform rabbi Leopold Stein. This singable German translation was cited as an inspiration for Gustav Gottheil and Marcus Jastrow’s well-known English edition. In some communities in the German Empire, for instance the community of Beuthen (now Bytom, Poland), it was recited during the morning service on Ḥanukkah. It poetically translates the first five verses in their entirety, avoiding the controversial sixth verse (said by some to have been added post-facto, and rejected by the early Reform movement). . . .